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Sufism in India and Central Asia is an attempt to put into perspective the relevance of Sufism – the concept and teaching, and to provide a realistic assessment of its role in India and Central Asia. The people of these regions with different ethnic backgrounds, cultures and languages have been intermingling for many centuries, as seen in the cross-current exchanges of religious ideas and belief. The word Sufism, popularly known as mysticism is most likely derived from the Arabic word suf (meaning “wool”), more specifically it means “the person wearing ascetic woollen garments.” Sufism is deeply rooted in Islam and its development began in the late 7th and 8th centuries. The present volume is an attempt to look for answers to questions in relation to Sufism in India and Central Asia and to evaluate its relevance in the contemporary period. A group of distinguished scholars from India and Central Asia have contributed papers to this volume. This volume will be useful to students and researchers working on social and cultural aspects of India and Central Asia.
In-depth ethnographical study of contemporary Sufi orders in Iran, Pakistan, India and Bangladesh, as well as in the UK and US.
Robert Rozehnal traces the ritual practices and identity politics of a contemporary Sufi order in Pakistan: the Chishti Sabris. He takes multiple perspectives from the rich Urdu writings of Twentieth Century Sufi masters, to the complex spiritual life of contemporary disciples and the order's growing transnational networks.
Regional Sufi Centres in India: Significance and Contribution sets out to explore and understand the hundreds of years old multi-religious sect of India, "Sufism," which advocates humane and global outlook for entire mankind and regards humanity as a brotherhood. Sufism came to India from its Arabic Turkic and Persian homes, instead of remaining confined to palaces and mosques. It spread out to all over India establishing regional Centres and Dargahs often known by the surnames of the families which sustained it, like Khanqah-e-Niazia, in Bareilly (UP), Khanqah Gesu Daraz in Gulbarga, and Firdausi in Bihar. The authors of this volume discuss some of the regional Sufi Centres in India and their contribution in the social emancipation of the society. Print edition not for sale in South Asia (India, Sri Lanka, Nepal, Bangladesh, Pakistan and Bhutan)
Examines the socio-cultural history of the regions where Islam took hold between the 7th and 16th century. This two-volume work contains 700 alphabetically arranged entries, and provides a portrait of Islamic civilization. It is of use in understanding the roots of Islamic society as well to explore the culture of medieval civilization.
If anyone puts thorns on my way out of animosity Every flower in the garden of his life remain thornless - Hazrat Nizamuddin Auliya The lives of Sufis are replete with stories of tantalizing miracles and unforgettable anecdotes of wisdom. The 101 Sufi tales in this book show pursuits of ethical and moral conduct in Sufi spirituality - a vibrant movement within Islamic traditions across time and space. Committed in their love for God, the Sufis found love in all His Creations. Large numbers of followers and devotees have continued to throng Sufi shrines seeking blessings and benediction. The stories of mystical exercises and charitable endeavour in this book illustrate their role and continuing relevance in shaping a pluralistic, diverse and tolerant Indian society. Exactly as the Sufis focused on soul searching and right conduct for themselves and all those around them, these stories are nuggets of wisdom which guide people to become better human beings.
Sufism has long constituted one of the most powerful drawcards to people embracing Islam. This book considers a broad range of questions relating to Sufism, including its history, manifestations in various countries and communities, its expression in poetry, women and Sufism, and expressions among popular spirituality. In addition, the volume challenges the long-held view of Sufism as being necessarily peaceful, through a consideration in one paper of Sufis engaging in violent Jihad. The book works at the interface between the scholarly and the practical, using rigorous methodology to ensure that its findings are reliable, while also giving attention to how Sufi thinking impacts the daily lives of Sufis. This represents an original and important dimension of this study, given the significant role played by Sufis throughout Islamic history in enriching discussion of intellectual and charismatic questions, as well as informing popular practice among “Folk” Muslims.
Excuse me, did you say ‘medieval India’? But why? The ‘glory’ of the ancient era, we understand. The fascinating modern times, our times, we proudly inherit and own. But…why this? What, after all, is worthy of attention there? Illicit in its mention, obscure in its situation, repulsive in its attributes, the medieval period in the subcontinent is the surest reference to all things dark and best forgotten. The Crescent Has Its Own Stories is an answer to that vexed question, ‘but why?’ It brings together 18 young student-scholars who attempt to listen to the whispers of the crescent, symbolic of the era in more ways than one, unearth hidden stories, and illuminate our minds which turn as dark as the supposed ‘dark ages’ whenever we are forced to look back in history.