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Examines the religions of ancient China, Brahmanism, Hinduism, Buddhism, Celtic and German religions, Judaism, and Christianity, and explores each one's philosophical concepts.
In volume 2 of this monumental work, Mircea Eliade continues his magisterial progress through the history of religious ideas. The religions of ancient China, Brahmanism and Hinduism, Buddha and his contemporaries, Roman religion, Celtic and German religions, Judaism, the Hellenistic period, the Iranian syntheses, and the birth of Christianity—all are encompassed in this volume.
The conclusion of the three-volume history “rendered with the talent of one who is not only an academic writer but a novelist of considerable distinction” (David J. Levy, Times Higher Education Supplement). In A History of Religious Ideas. Mircea Eliade examines the movement of Jewish thought out of ancient Eurasia, the Christian transformation of the Mediterranean area and Europe, and the rise and diffusion of Islam from approximately the sixth through the seventeenth centuries. Eliade’s vast knowledge of past and present scholarship provides a synthesis that is unparalleled. In addition to reviewing recent interpretations of the individual traditions, he explores the interactions of the three religions and shows their continuing mutual influence to be subtle but unmistakable. As in his previous work, Eliade pays particular attention to heresies, folk beliefs, and cults of secret wisdom, such as alchemy and sorcery, and continues the discussion, begun in earlier volumes, of pre-Christian shamanistic practices in northern Europe and the syncretistic tradition of Tibetan Buddhism. These subcultures, he maintains, are as important as the better-known orthodoxies to a full understanding of Judaism, Christianity, and Islam. Acclaim for A History of Religious Ideas “Everyone who cares about the human adventure will find new information and new angles of vision.” —Martin E. Marty, The New York Times Book Review “The volumes would be worth buying for the critical bibliographies alone, but far more than this, they represent the culmination of years of impassioned scholarship.” —David J. Levy, Times Higher Education Supplement “This multivolume work should be an essential resource for generations to come.” —John Loudon, Parabola
Please note: This is a companion version & not the original book. Sample Book Insights: #1 The Turko-Mongols, a group of tribes that were inspired by the myth of the primitive hunter, invaded Europe and Asia in the fourth century. They were a pack of wolves hunting the cervidae on the steppes. #2 The religions of central and northern Asia were influenced by many different cultures and religions, but they all shared a characteristic syncretism. They believed in a celestial god who was the sovereign of mankind, and they had a specific type of cosmogony. #3 The god Tängri is the most important and best known among the Altaic peoples. He is the god of the sky and of the universe, and he is conserved in all the great universal religions that the Turks and Mongols have embraced. #4 The Altaic god of the Center of the World, Tängri, is omniscient. He is generally depicted as a man with a large head and beard. His discontent is manifested by cosmic signs: comets, famines, and floods.
Famed historian of religion Mircea Eliade observes that even moderns who proclaim themselves residents of a completely profane world are still unconsciously nourished by the memory of the sacred. Eliade traces manifestations of the sacred from primitive to modern times in terms of space, time, nature, and the cosmos. In doing so he shows how the total human experience of the religious man compares with that of the nonreligious. This book serves as an excellent introduction to the history of religion, but its perspective also emcompasses philosophical anthropology, phenomenology, and psychology. It will appeal to anyone seeking to discover the potential dimensions of human existence. -- P. [4] of cover.
Mircea Eliade--one of the most renowned expositors of the psychology of religion, mythology, and magic--shows that myth and symbol constitute a mode of thought that not only came before that of discursive and logical reasoning, but is still an essential function of human consciousness. He describes and analyzes some of the most powerful and ubiquitous symbols that have ruled the mythological thinking of East and West in many times and at many levels of cultural development.
In this landmark book the renowned scholar of religion Mircea Eliade lays the groundwork for a Western understanding of Yoga, exploring how its guiding principle, that of freedom, involves remaining in the world without letting oneself be exhausted by such "conditionings" as time and history. Drawing on years of study and experience in India, Eliade provides a comprehensive survey of Yoga in theory and practice from its earliest foreshadowings in the Vedas through the twentieth century. The subjects discussed include Patañjali, author of the Yoga-sutras; yogic techniques, such as concentration "on a Single Point," postures, and respiratory discipline; and Yoga in relation to Brahmanism, Buddhism, Tantrism, Oriental alchemy, mystical erotism, and shamanism.
The Encyclopedia of Religion and Nature, originally published in 2005, is a landmark work in the burgeoning field of religion and nature. It covers a vast and interdisciplinary range of material, from thinkers to religious traditions and beyond, with clarity and style. Widely praised by reviewers and the recipient of two reference work awards since its publication (see www.religionandnature.com/ern), this new, more affordable version is a must-have book for anyone interested in the manifold and fascinating links between religion and nature, in all their many senses.
A study of the deity of the world's three dominant monotheistic religions: Judaism, Christianity, and Islam. In a dynamic interplay between religion and society's ever-changing beliefs, values, and traditions, human beings' ideas about God have been transformed. Ideas about God have been molded to apply to the spiritual needs of the people who worship him in a particular place and time. The author explores and analyzes the development and progression of the various perceptions of God from the days of Abraham to present times--Adapted from book jacket.