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Three tasks direct the author's work: to establish from available sources the circumstances in life, the mental development, and the doctrines of individual philosophers; to reconstruct from these facts the "genetic" process, so that the effect of these factors upon each philosopher's doctrine can be determined; to determine the overall value in the history of philosophy of the doctrines considering their origin.
Copleston, an Oxford Jesuit and specialist in the history of philosophy, first created his history as an introduction for Catholic ecclesiastical seminaries. However, since its first publication (the last volume appearing in the mid-1970s) the series has become the classic account for all philosophy scholars and students. The 11-volume series gives an accessible account of each philosopher's work, but also explains their relationship to the work of other philosophers.
Conceived originally as a serious presentation of the development of philosophy for Catholic seminary students, Frederick Copleston's nine-volume A History Of Philosophy has journeyed far beyond the modest purpose of its author to universal acclaimas the best history of philosophy in English. Copleston, an Oxford Jesuit of immense erudition who once tangled with A.J. Ayer in a fabled debate about the existence of God and the possibility of metaphysics, knew that seminary students were fed a woefully inadequate diet of theses and proofs, and that their familiarity with most of history's great thinkers was reduced to simplistic caricatures. Copleston set out to redress the wrong by writing a complete history of Western philosophy, one crackling with incident and intellectual excitement - and one that gives full place to each thinker, presenting his thought in a beautifully rounded manner and showing his links to those who came after him.
Challenges the complexities of German philosophy in the wake of postKantian idealism in the nineteenth century. +
In this third Volume of Logological Investigations Sandywell continues his sociological reconstruction of the origins of reflexive thought and discourse with special reference to pre-Socratic philosophy and science and their socio-political context.
Xu Fuguan (1903–1982) was one of the most important Confucian scholars of the twentieth century. A key figure in the Nationalist Party, Xu was involved in the Chinese civil war after World War II and in the early years of the Nationalist government in Taiwan. He never ceased to believe that democracy was the way forward for the Chinese nation. Making his ethical and political thought accessible to English-speaking readers for the first time, these essays analyze the source of morality and how morality must be realized in democratic government; they also provide a sharp contrast to the claim that democracy is not suitable for China—or that Confucian government should be meritocracy, not democracy. They also share the reflections of a man who lived through the Chinese revolution and remained strongly critical of the governments in both the People's Republic of China and Taiwan.