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Copleston, an Oxford Jesuit and specialist in the history of philosophy, first created his history as an introduction for Catholic ecclesiastical seminaries. However, since its first publication (the last volume appearing in the mid-1970s) the series has become the classic account for all philosophy scholars and students. The 11-volume series gives an accessible account of each philosopher's work, but also explains their relationship to the work of other philosophers.
Peter Adamson presents a lively introduction to six hundred years of European philosophy, from the beginning of the ninth century to the end of the fourteenth century. The medieval period is one of the richest in the history of philosophy, yet one of the least widely known. Adamson introduces us to some of the greatest thinkers of the Western intellectual tradition, including Peter Abelard, Anselm of Canterbury, Thomas Aquinas, John Duns Scotus, William of Ockham, and Roger Bacon. And the medieval period was notable for the emergence of great women thinkers, including Hildegard of Bingen, Marguerite Porete, and Julian of Norwich. Original ideas and arguments were developed in every branch of philosophy during this period - not just philosophy of religion and theology, but metaphysics, philosophy of logic and language, moral and political theory, psychology, and the foundations of mathematics and natural science.
Readership: Anyone interested in philosophy, the history of ideas, or the ancient Greek world
One can see farther when standing on the shoulders of giants. The great philosophers of antiquity are truly the intellectual giants bridging the abyss between the past and the present. Unfortunately, the thoughts of the earlier thinkers were often conflicting and occasionally incorrect. Nevertheless, we can often learn from the errors of these great minds. There is a lot of truth to be learned from a significant error. Great minds produce great thoughts, and great thoughts are worth thinking again. Our mind is enriched by following in the intellectual footsteps of those that have gone before us. Philosophy provides a basis of thought in virtually every other discipline. For example, one cannot truly know science without understanding the philosophy of science. Nor can one know theology without understanding the philosophical principles that it is built upon. The study of the history of thought is a worthy and rewarding enterprise all within itself. You could not spend your intellectual efforts more profitably than in the study of the unfolding of the history of great ideas. We do not live in a vacuum, thus, we must not think in a vacuum. With the preparation of the thoughts of those that have gone before us, we can influence the thoughts of those that come after us.
The Cambridge History of Philosophy in Late Antiquity comprises over forty specially commissioned essays by experts on the philosophy of the period 200–800 CE. Designed as a successor to The Cambridge History of Later Greek and Early Medieval Philosophy (edited by A. H. Armstrong), it takes into account some forty years of scholarship since the publication of that volume. The contributors examine philosophy as it entered literature, science and religion, and offer new and extensive assessments of philosophers who until recently have been mostly ignored. The volume also includes a complete digest of all philosophical works known to have been written during this period. It will be an invaluable resource for all those interested in this rich and still emerging field.
This text provides an introduction to Socrates—both the charismatic, controversial historical figure and the essential Socratic philosophy. Written at a beginning level but incorporating recent scholarship, The Philosophy of Socrates offers numerous translations of pertinent passages. As they present these passages, Nicholas Smith and Thomas Brickhouse demonstrate why these passages are problematic, survey the interpretive and philosophical options, and conclude with brief defenses of their own proposed solutions. Throughout, the authors rely on standard translations to parallel accompanying assigned primary source readers. Each chapter concludes with an annotated bibliography of suggested readings.
Wippel and Wolter are perhaps the most respected names in metaphysical thought of the middle ages.