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Athens and old Tioga Point lie in Athens Township in Bradford County. Tioga Point is the confluence of the Susquehanna and Chemung rivers. This history describes the valley above Tioga Point.
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Excerpt from A History of Old Tioga Point and Early Athens, Pennsylvania In every community there are those who scoff at any attempt to preserve local history. For them are here recorded some wise words of great men; many of which were collated by the late Dr. John Hawley, and used in his writings for the Cayuga County (N. Y.) Historical Society, of which he was the first President. Dr. Hawley wrote. "Why do we want to know history? Simply because all of us and every one ought to know how we have come to be what we are." Daniel Webster wrote. "The Man who feels no sentiment of veneration for the memory of his forefathers, who has no natural regard for his ancestors, or his kindred, is himself unworthy of kindred regard or remembrance." Max Muller says, "What history has to teach us before all and everything, is our own antecedents, our own ancestry, our own descent." "He does wisest and best for himself and for others who takes closest heed to the lessons of the past. Love for the old is not inconsistent with the things of to-day. Whatever tends to unravel the true motives of men and their deeds, clothes the past with living interest. A faithful record of the pioneer generation should mirror forth its manners, customs and principles; and serve to increase our veneration for the men and women who won for us this fair heritage. We can not know too much of the influences which have made and controlled the conditions of society, as they have hindered or advanced its welfare. Therefore we should collect and preserve the memorials of our local history, while the incidents of its early settlement are yet fresh in memory or tradition." Brodhead. the historian, said, "A decent reverence for the past must always be an ingredient of the highest patriotism. The more that is known of the history of a locality, the more the people will love it, and stand up for it, not only for what it is, but for what their predecessors have done and suffered to make it what it is." "There are many ways of learning history; we read it not only from written documents, records, traditions, monuments and coins; but also from ethnological and geological remains." In all these "one needs to be well versed to discover the thread of fiction from the warp of truth, in the mingling of romance which certain writers choose to adopt, for the day is past in which romance can be accepted as history." Schiller well calls history "The tribunal of the World." Hesitatingly we send forth this work of our hand to be judged in the tribunal of our own world, the Valley of the Susquehanna. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
The Storied Landscape of Iroquoia explores the creation, destruction, appropriation, and enduring legacy of one of early America's most important places: the homelands of the Haudenosaunees (also known as the Iroquois Six Nations). Throughout the late seventeenth, eighteenth, and early nineteenth centuries of European colonization the Haudenosaunees remained the dominant power in their homelands and one of the most important diplomatic players in the struggle for the continent following European settlement of North America by the Dutch, British, French, Spanish, and Russians. Chad L. Anderson offers a significant contribution to understanding colonialism, intercultural conflict, and intercultural interpretations of the Iroquoian landscape during this time in central and western New York. Although American public memory often recalls a nation founded along a frontier wilderness, these lands had long been inhabited in Native American villages, where history had been written on the land through place-names, monuments, and long-remembered settlements. Drawing on a wide range of material spanning more than a century, Anderson uncovers the real stories of the people--Native American and Euro-American--and the places at the center of the contested reinvention of a Native American homeland. These stories about Iroquoia were key to both Euro-American and Haudenosaunee understandings of their peoples' pasts and futures. For more information about The Storied Landscape of Iroquoia, visit storiedlandscape.com.