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Explores the interplay between modernist experiment and occult discourses in the early twentieth century
In Supernatural Entertainments, Simone Natale vividly depicts spiritualism’s rise as a religious and cultural phenomenon and explores its strong connection to the growth of the media entertainment industry in the nineteenth century. He frames the spiritualist movement as part of a new commodity culture that changed how public entertainments were produced and consumed. Starting with the story of the Fox sisters, considered the first spiritualist mediums in history, Natale follows the trajectory of spiritualism in Great Britain and the United States from its foundation in 1848 to the beginning of the twentieth century. He demonstrates that spiritualist mediums and leaders adopted many of the promotional strategies and spectacular techniques that were being developed for the broader entertainment industry. Spiritualist mediums were indistinguishable from other professional performers, as they had managers and agents, advertised in the press, and used spectacularism to draw audiences. Addressing the overlap between spiritualism’s explosion and nineteenth-century show business, Natale provides an archaeology of how the supernatural became a powerful force in the media and popular culture of today.
The story of the nineteenth-century craze for communicating with the dead, with historical photos included. Wealthy John Wetherbee sought business advice through supernatural means. Psychic Fannie Conant attributed her restored health to spirit intervention. Grieving theater manager Isaac B. Rich wanted to contact his deceased wife. While the individual motives for belief varied, spiritualism flourished in Boston from the first rumblings of the Civil War until the early twentieth century. Numerous clairvoyants claimed to bring messages from beyond the grave at seances and public meetings. While many earnestly believed in the movement, there were those who took advantage of naive Bostonians. Determined to expose charlatans, world-renowned magician Harry Houdini declared the famous medium and Bostonian Mina “Margery” Crandon a fake. This fascinating book explores the complex history of Boston’s spiritualist movement.
At once controversial and intriguing, Spiritualism has spread from the United States to become a global movement. Bringing together perspectives from within the movement and without, this unique collection treats readers to insights about Spiritualism's history, belief, and practice. Based on the belief that the dead can communicate with the living through mediums, Spiritualism touches concepts as timelessly fascinating as human mortality and the continuing existence of the soul beyond bodily death. This comprehensive work will help readers parse the mysteries of this uniquely American religion through three thematically organized volumes: Spiritualism in the U.S. and Globally, Evidence and Beliefs, and Cultural and Social Issues. Drawing on fields as diverse as psychology, sociology, religious studies, anthropology, history, ethnic and gender studies, literature, and art, this broad-based collection frames Spiritualism through the views of a team of international scholars. Among the many things that separate Spiritualism from mainstream religions is the involvement of women in central leadership roles. Such cultural and political elements of the movement are one aspect of this study. Of equal interest to believers and skeptics alike will be the work of scholars who have devoted themselves to examining the claim that communication through mediums proves the existence of life after death.
Published in 1885, this was one of the first works to attempt a complete psychological explanation of all occult phenomena.
"The History of Spiritualism, Vol. II" is a book by Sir Arthur Conan Doyle, most famous for stories about the brilliant detective Sherlock Holmes. Doyle had a wide sphere of interests, including spiritual phenomena and life after death. This book is a detailed account of how spiritualism developed historically until the beginning of the 20th century.
Harvard psychologist and philosopher William James' The Varieties of Religious Experience: A Study in Human Nature explores the nature of religion and, in James' observation, its divorce from science when studied academically. After publication in 1902 it quickly became a canonical text of philosophy and psychology, remaining in print through the entire century. "Scientific theories are organically conditioned just as much as religious emotions are; and if we only knew the facts intimately enough, we should doubtless see 'the liver' determining the dicta of the sturdy atheist as decisively as it does those of the Methodist under conviction anxious about his soul. When it alters in one way the blood that percolates it, we get the Methodist, when in another way, we get the atheist form of mind."