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In Why the Vote Wasn't Enough for Selma Karlyn Forner rewrites the heralded story of Selma to explain why gaining the right to vote did not bring about economic justice for African Americans in the Alabama Black Belt. Drawing on a rich array of sources, Forner illustrates how voting rights failed to offset decades of systematic disfranchisement and unequal investment in African American communities. Forner contextualizes Selma as a place, not a moment within the civil rights movement —a place where black citizens' fight for full citizenship unfolded alongside an agricultural shift from cotton farming to cattle raising, the implementation of federal divestment policies, and economic globalization. At the end of the twentieth century, Selma's celebrated political legacy looked worlds apart from the dismal economic realities of the region. Forner demonstrates that voting rights are only part of the story in the black freedom struggle and that economic justice is central to achieving full citizenship.
Throughout the Civil War, soldiers and civilians on both sides of the conflict saw the hand of God in the terrible events of the day, but the standard narratives of the period pay scant attention to religion. Now, in God's Almost Chosen Peoples, Lincoln Prize-winning historian George C. Rable offers a groundbreaking account of how Americans of all political and religious persuasions used faith to interpret the course of the war. Examining a wide range of published and unpublished documents--including sermons, official statements from various churches, denominational papers and periodicals, and letters, diaries, and newspaper articles--Rable illuminates the broad role of religion during the Civil War, giving attention to often-neglected groups such as Mormons, Catholics, blacks, and people from the Trans-Mississippi region. The book underscores religion's presence in the everyday lives of Americans north and south struggling to understand the meaning of the conflict, from the tragedy of individual death to victory and defeat in battle and even the ultimate outcome of the war. Rable shows that themes of providence, sin, and judgment pervaded both public and private writings about the conflict. Perhaps most important, this volume--the only comprehensive religious history of the war--highlights the resilience of religious faith in the face of political and military storms the likes of which Americans had never before endured.
Benjamin Reynolds was born before 1710. He married Mary and they had four children, William, Jane, John and Amey. Richard Reynolds was born in about 1672. He married Mary Capers, daughter of Richard Capers and Mary Barnet. They had eleven children. Their son, William (ca. 1720-ca. 1788), married Jane Reynolds, daughter of Benjamin and Mary, 11 August 1748. Descendants and relatives lived mainly in New York, South Carolina, Tennessee, Georgia and Texas.
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