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Max Weber's Protestant Ethic is undoubtedly the most widely-read text in Western social theory of the last century. But is it really known? The proposition of this book is that it is not. Innumerable readers will "know" it for their own pedagogic and theoretical purposes, but properly historical grasp of the work's full range of meanings, of its place within the fertile culture of the German states before 1914, and within Max Weber's intellectual biography remains slight. The essays in this volume derive from the author's work in translating and commenting on the Protestant Ethic. They seek (first) to cast light on the range and extent of Weber's intellectual concerns when he was writing in 1904-05: not just English Puritanism, German theology, and capitalism, but also Herrschaft, Judaism, and the shape of Occidental history. This then serves to recapture the continuity and unity of Weber's intellectual development, so that once more we may see the Protestant Ethic at the centre of his oeuvre, the indispensable prelude to all his later work, rather than setting it apart in splendid but curiously lifeless isolation.
This wide-ranging and assured book, written by one of the leading Weber scholars in the English-speaking world, shows us the many sides of Max Weber. The book provides an authoritative guide to the current burning issues in social theory, religion, rationalization, the body, modernization and capitalism. It will be essential reading for anyone interested in Weber's claim that the aim of sociology must be to explain what is distinctive about the times in which we live.
The aim of this book is twofold. It is a part of an ongoing project to show that Max Weber's ideas can only be fully understood in historical context, and it continues an inquiry begun in A Historian reads Max Weber (Harrassowitz, 2008) and Max Weber and the Protestant Ethic: Twin Histories (Oxford University Press, 2014). What is distinctive here is that the book takes Max Weber as a point of entry into the wider context of German-language ideas in the humanities and social sciences in the era prior to 1933, when German speakers were truly the center of advanced academic thought across the developed world. This history has been overshadowed hitherto by the Nazi catastrophe, but still it was one of the great creative epochs in European ideas and continues to lie at the foundation of our thinking today. Accordingly, seven major essays situate Weber in a series of more specific contexts: social science and economics; law; theology and religion; psychology and philosophy; academic publishing; and also in relation to those who, in Weber's eyes, had betrayed and abandoned the academic heritage of rigorous, "scientific" thought in favor of "literary" modes of proceeding. For Weber, specialization was both a fundamental necessity and a straitjacket to be overcome. This book seeks to read Weber in true "Weberian" fashion: that is, within and across a number of specialized disciplines and contexts, while also considering his place in the wider world of German-language "science" and Kultur.
Reading Max Weber's Sociology of Law serves both as an introduction and as a distillation of more than thirty years of reading and reflection on Weber's scholarship. It provides a solid and comprehensive introduction to Weber and sets out his main concepts. Drawing on recent research in the history of law, this book also presents and critiques the process by which the law was rationalized and which Weber divided into four ideal-typical stages of development. Hubert Treiber provides commentary in a manner informed both historically and sociologically. The book explores Weber's concepts in relation to the creation of laws between secular the religious powers. The book goes on to examine the codifications that were undertaken by Prussian absolutism and Napoleon in the Code Civil. It further covers Weber's thoughts on antiformal legal tendencies, issues that are still prevalent in law today. This text is no mere reiteration of Weber's concepts. The volume contextualizes Weber's work in the light of current research, setting out to amend misinterpretations and misunderstandings that have prevailed from Weber's original texts. Treiber's introduction is much more than a simple guide through a complicated text. It is an important work in its own right and critical for any student of the sociology of law.
Max Weber is indubitably one of the very greatest figures in the history of the social sciences, the source of seminal concepts like 'the Protestant Ethic', 'charisma' and the idea of historical processes of 'rationalization'. But, like his great forebears Adam Smith and Karl Marx, Weber's work always resists easy categorisation. Prominent as a founding father of sociology, Weber has been a major influence in the study of ancient history, religion, economics, law and, more recently, cultural studies. This Cambridge Companion provides an authoritative introduction to the major facets of his thought, including several (like industrial psychology) which have hitherto been neglected. A distinguished international team of contributors examines some of the major controversies that have erupted over Weber's specialized work, and shows how the issues have developed since he wrote. The articles demonstrate Weber's impact on a variety of research areas.
Western rationalism-nature, of course, and genesis-was Max Weber's dominant historical interest. It was the grand theme of his two world historical studies, Economy and Society and The Economic Ethics of the World Religions. His studies of the relationships among economy, polity, law, and religion are lasting scholarly achievements. In this book Wolfgang Schluchter presents the most systematic analysis and elaboration ever attempted of Weber's sociology as a developmental history of the West.
DIVStarting with descriptions and analyses of the agrarian systems, the famed economist explores manorial system, guilds, and early capitalism, organization of industry and mining, development of commerce, the transporting of goods, and more. /div
This unique volume gathers Weber's writings on a broad array of themes, from the nature of work, to the political culture of democracy, to the uniqueness of the West, to the character of the family and race relations, to the role of science and the fate of ethical action in the modern world. Gathers Weber’s writings in a comprehensive collection, organized by topic. Rejuvenates a central, pivotal theme of Weberian thought: "How do we live?" and "How can we live in the industrial society?” Connects Weber’s writings to contemporary issues through modern essays and editorial introductions.
Max Weber, widely recognized as the greatest of the founders of classical sociology, is often associated with the development of capitalism in Western Europe and the analysis of modernity. But he also had a profound scholarly interest in ancient societies and the Near East, and turned the youthful discipline of sociology to the study of these archaic cultures. The Agrarian Sociology of Ancient Civilizations – Weber’s neglected masterpiece, first published in German in 1897 and reissued in 1909 – is a fascinating examination of the civilizations of Mesopotamia, Egypt, Hebrew society in Israel, the city-states of classical Greece, the Hellenistic world and, finally, Republican and Imperial Rome. The book is infused with the excitement attendant when new intellectual tools are brought to bear on familiar subjects. Throughout the work, Weber blends a description of socio-economic structures with an investigation into mechanisms and causes in the rise and decline of social systems. The volume ends with a magisterial explanatory essay on the underlying reasons for the fall of the Roman Empire.
Käsler offers a comprehensive account of Weber's views, giving attention both to the context in which Weber produced his most significant contributions to social science, and to the changes involved in his work over the course of his career. This volume also serves as an introduction to the controversies that Weber's writings have stimulated, from the time of their first appearance to the present day.