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Romani has many dialects and no standard written form. This course of language lessons is based on the Romani language as spoken by the Kalderash Roma in Europe, the United States, Canada, and Latin America. The course is designed for lay people, and any grammatical and linguistic terms are explained in plain English.
A unique collection of scholarly essays gathered and reprinted from American Journal of Comparative Law (1997) and the Yale Law Journal (1993) on the legal traditions of the Roma, or Gypsies. A fascinating account of how a primarily alien culture functions in a larger social context.
This book deals with the Romani language. It does not teach the readers to speak the language. Rather, it deals with its origin, its current use and status, its beginning literature and films, and the way it is learned by children and much more. It shows that Romani is a language in its own right, with its own, unique grammatical system, dialects, and particular norms of language use. Pressure from the outside world has diminished the use of the language in some areas, but generally it is a thriving language, spoken by millions of people.
Compiled by a native Romani speaker, this reference covers and differentiates European and North American Kalderash terms and Romani grammar. Prefaced by a grammatical primer, containing more than 12,000 lexical items, and filled with countless real-world examples of idiomatic usage, the text is an indispensable resource for anyone looking to learn or work with Kalderash Romani.
Romani is the first language, and family and community language, of upwards of 3-4 million people and possibly many more in Europe, the Americas, and Australia. Documentation and research on the language draws on a tradition of more than two centuries, yet it remains relatively unknown and often engulfed by myths. In recent decades there has been an upsurge of interest in the language including language maintenance and educational projects, the creation of digital resources, language policy initiatives, and a flourishing community of online users of the language. This Handbook presents state of the art research on Romani language and linguistics. Bringing together key established scholars in the field of linguistics and neighbouring disciplines, it introduces the reader to the structures of Romani and its dialect divisions, and to the history of research on the language. It then goes on to explore major external influences on the language through contact with other key languages, aspects of language acquisition, and interventions in support of the language through public policy provisions, activism, translation, religious and literary initiatives, and social media. This comprehensive and groundbreaking account of Romani will appeal to students and scholars from across language and linguistics.
Contributions to this collection focus on the unity and diversity of the language of the Roma (Gypsies), the only Indic language spoken exclusively in Europe. Properties discussed include the distinct inflectional and derivational patterns applied to Asian and European lexical layers, the distribution of inflectional, agglutinative, and analytic formation among syntactic categories, regularities in the ongoing shift from inflectional to analytic case formation, suppletion, aspects of syntactic convergence, and patterns of morphological transitivization and de-transitivization (causatives and passives). These phenomena are considered in the light of contemporary discussions on language universals, with reference to a variety of different approaches including Prague School Typology, Functional Sentence Perspective, Functional Grammar, functional-pragmatic typology, and general grammaticalization theory. Chapters partly adopt a comparative approach covering all major dialects of the language, and are partly devoted to single-dialect corpuses. Special attention is given to the Czech/Slovak and Hungarian varieties, to previously undescribed dialects from Bulgaria and Turkey, to codified varieties in Macedonia, and to the variety of dialects discussed in the popular works of the Victorian author George Borrow. An extensive Introduction outlines the principal morphosyntactic features of the language and provides a classification of Romani dialects, including an overview of those mentioned in the volume.
A masterful work of personal reportage, this volume is also a vibrant portrait of a mysterious people and an essential document of a disappearing culture. Fabled, feared, romanticized, and reviled, the Gypsies—or Roma—are among the least understood people on earth. Their culture remains largely obscure, but in Isabel Fonseca they have found an eloquent witness. In Bury Me Standing, alongside unforgettable portraits of individuals—the poet, the politician, the child prostitute—Fonseca offers sharp insights into the humor, language, wisdom, and taboos of the Roma. She traces their exodus out of India 1,000 years ago and their astonishing history of persecution: enslaved by the princes of medieval Romania; massacred by the Nazis; forcibly assimilated by the communist regimes; evicted from their settlements in Eastern Europe, and most recently, in Western Europe as well. Whether as handy scapegoats or figments of the romantic imagination, the Gypsies have always been with us—but never before have they been brought so vividly to life. Includes fifty black and white photos.
This path-breaking book explains the processes through which the heterogeneous population of Roma in Europe constitutes itself into a transnational collective identity through the practices and discourses of everyday life, as well as through those of identity politics. It illustrates how the collective identity formation of the Roma in Europe is constituted simultaneously in the local, national, and European contexts, drawing attention to the mismatches and gaps between these levels, as well as the creative opportunities for achieving this political aim. Bunescu demonstrates that the differences and stereotypes between the Roma and the non-Roma, as well as those among different groups of Roma, fulfil a politically creative function for the constitution of a unified transnational collective identity for the Roma in Europe. The book is unique - comprising chapters ranging from local ethnographic accounts of inter-ethnic relations of rural Roma in a Transylvanian village, to interviews with international Roma political activists, controversial Roma kings, and an extensive chapter on their role of bridging the local and the higher levels of identity politics, visual depictions of a diversity of Roma living spaces and interpretations of the politics of space in private dwellings, as well as in public venues, such as at Roma international festivals.