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"Creating Christian Indians takes issue with the widespread consensus that missions to North American indigenous peoples routinely destroyed native cultures and that becoming Christian was fundamentally incompatible with retaining traditional Indian identities"--from jkt.
A unique look at Christian biblical interpretation and theology from the perspective of Native American tradition. This book focuses on four specific experiences of Jesus as portrayed in the synoptic gospels. It examines each story as a “vision quest,” a universal spiritual phenomenon, but one of particular importance within North American indigenous communities. Jesus’ experience in the wilderness is the first quest. It speaks to a foundational Native American value: the need to enter into the “we” rather than the “I.” The Transfiguration is the second quest, describing the Native theology of transcendent spirituality that impacts reality and shapes mission. Gethsemane is the third quest. It embodies the Native tradition of the holy men or women, who find their freedom through discipline and concerns for justice, compassion, and human dignity. Golgotha is the final quest. It represents the Native sacrament of sacrifice (e.g., the Sun Dance). The chapter on Golgotha is a discussion of kinship, balance, and harmony: all primary to Native tradition and integral to Christian thought.
What does it mean today to be a church totally committed to the gospel and fully engaged in God's mission? What major religious and sociological trends in our world are affecting the role of the global church and local churches? How must we understand and be prepared to face these trends? How do we define "church" in the twenty-first century, being faithful to the Scriptures and at the same time relevant to a generation that does not believe in the institutional church anymore? What are some good models of missional churches in different regions of the world that will encourage and inspire those who long to see a church making difference in society and in the world? These are some of the issues that the book you are holding in your hands addresses. There are certainly no final answers and magical forms; rather, we present a broad and deep discussion on how the gospel should be lived out by Jesus' followers in our time and through our communities. Questions are raised and analyzed both from the perspective of a local church as well as from a global and general understanding of the Christian church. Some of our examples will focus more on local realities, others more on global challenges. The first part of the book is dedicated to a biblical and theological reflection on gospel, church, and mission. It includes Old and New Testament studies on the theological implications of being church, based on the biblical narrative. The second part deals with a variety of contemporary missiological issues related to the broader theme of church and mission. Different perspectives from current discussions and dialogues around the globe are included, covering both ideological reflections and practical aspects of being a mission-shaped church. The third part presents regional and national case studies that show the enormous creativity in church planting and engagement of local communities in their own societies. Models applied in the secularized Europe are contrasted to ways of functioning as church in fast growing congregations in the global South.
This book tells the gripping story of New England's Natives' efforts to reshape their worlds between the 1670s and 1820 as they defended their land rights, welcomed educational opportunities for their children, joined local white churches during the First Great Awakening (1740s), and over time refashioned Christianity for their own purposes.
Jones recounts his experiences in India, where he arrived as a young and presumptuous missionary who later matured into a veteran who attempted to contextualize Jesus Christ within the Indian culture. He names the mistake many Christians make in trying to impose their culture on the existing culture where they are bringing Christ. Instead he makes the case that Christians learn from other cultures, respect the truth that can be found there, and let Christ and the existing culture do the rest.
Choosing the Jesus Way: American Indian Pentecostals and the Fight for the Indigenous Principle
In the 1950s and 1960s, Churches of Christ were the fastest growing religious organization in the United States. The churches flourished especially in southern and western states, including Oklahoma. In this compelling history, historian W. David Baird examines the key characteristics, individuals, and debates that have shaped the Churches of Christ in Oklahoma from the early nineteenth century to the beginning of the twenty-first century. Baird’s narrative begins with an account of the Stone-Campbell movement, which emerged along the American frontier in the early 1800s. Representatives of this movement in Oklahoma first came as missionaries to American Indians, mainly to the Cherokees, Chickasaws, and Choctaws. Baird highlights the role of two prominent missionaries during this period, and he next describes a second generation of missionaries who came along during the era of the Twin Territories, prior to statehood. In 1906, as a result of disagreements regarding faith and practice, followers of the Stone-Campbell Movement divided into two organizations: Churches of Christ and Disciples of Christ. Baird then focuses solely on Churches of Christ in Oklahoma, all the while keeping a broader national context in view. Drawing on extensive research, Baird delves into theological and political debates and explores the role of the Churches of Christ during the two world wars. As Churches of Christ grew in number and size throughout the country during the mid-twentieth century, controversy loomed. Oklahoma’s Churches of Christ argued over everything from Sunday schools and the support of orphan’s homes to worship elements, gender roles in the church, and biblical interpretation. And nobody could agree on why church membership began to decline in the 1970s, despite exciting new community outreach efforts. This history by an accomplished scholar provides solid background and new insight into the question of whether Churches of Christ locally and nationally will be able to reverse course and rebuild their membership in the twenty-first century.