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This is a reference grammar of the standard spoken variety of Tamil, a language with 65 million speakers in India, Sri Lanka, Malaysia and Singapore. The spoken variety is radically different from the standard literary variety, last standardized in the thirteenth century. The standard spoken language is used by educated people in their interactions with people from different regions and different social groups, and is also the dialect used in films, plays and the media. This book, a much expanded version of the author s Grammar of Spoken Tamil (1979), is the first such grammar to contain examples both in Tamil script and in transliteration, and the first to be written so as to be accessible to students studying the modern spoken language as well as to linguists and other specialists. The book has benefitted from extensive native-speaker input and the author s own long experience of teaching Tamil to English-speakers.
Based on a wide range of published sources, archival material and field data, this book is an in-depth study of the Portuguese Christian, missions and missionaries in the Tamil coast and hinterland between 1519 and 1774. It presents a fresh analysis on the theme of the Portuguese contribution to Tamil language and printing press. The book presents the best socio-historical and missionary study of Christianity for understanding the history of the Tamil Society.
The study by Daniel Jeyarai recovers a forgotten aspect of the Tamil cultural heritage within the ongoing Indo-European intellectual discourse from early eighteenth century. It provides an English version of the Latin-Tamil Grammar that was printed in Germany in 1716. Bartholomaus Ziegenbalg (1682-1719), a pioneer in many fields of intercultural study, compiled it with the help of other Tamil grammars written by European and Tamil scholars. It illuminates his Lutheran piety, his acquaintance with the Tamil people in Tranquebar on the Coromandel Coast in south eastern India, and his deep understanding of the colloquial form of Tamil as spoken by ordinary people. It elevates his pioneer work as a decisive translator and printer of the New Testament, Systematic Theology and Lutheran Catechism in Tamil. Additionally, this grammar helps us to gain penetrating insights into the socio-cultural, religious, and linguistic fabric of the Tamil people and the newly emerging Tamil Protestant congregation in Tranquebar. Thus, Jeyarai's survey Tamil Language for Europeans provides an excellent case study for historians, students, and practitioners of mission and ecumenism, Indologists and scholars of related Indo-European studies, and translators of intercultural texts to explore the transcontinental role of a grammar in communicating, and simultaneously preserving Tamil language, culture and memories beyond its borders.