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Argues that Freud was an atheist and that atheism was an important prerequisite for his development of psychoanalysis
Argues that Freud was an atheist and that atheism was an important prerequisite for his development of psychoanalysis.
Moses and Monotheism, Freud's last major book and the only one specifically devoted to a Jewish theme, has proved to be one of the most controversial and enigmatic works in the Freudian canon. Among other things, Freud claims in the book that Moses was an Egyptian, that he derived the notion of monotheism from Egyptian concepts, and that after he introduced monotheism to the Jews he was killed by them. Since these historical and ethnographic assumptions have been generally rejected by biblical scholars, anthropologists, and historians of religion, the book has increasingly been approached psychoanalytically, as a psychological document of Freud's inner life--of his allegedly unresolved Oedipal complex and ambivalence over his Jewish identity. In Freud's Moses a distinguished historian of the Jews brings a new perspective to this puzzling work. Yosef Hayim Yerushalmi argues that while attempts to psychoanalyze Freud's text may be potentially fruitful, they must be preceded by a genuine effort to understand what Freud consciously wanted to convey to his readers. Using both historical and philological analysis, Yerushalmi offers new insights into Freud's intentions in writing Moses and Monotheism. He presents the work as Freud's psychoanalytic history of the Jews, Judaism, and the Jewish psyche--his attempt, under the shadow of Nazism, to discover what has made the Jews what they are. In the process Yerushalmi's eloquent and sensitive exploration of Freud's last work provides a reappraisal of Freud's feelings toward anti-Semitism and the gentile world, his ambivalence about psychoanalysis as a "Jewish" science, his relationship to his father, and above all a new appreciation of the depth and intensity of Freud's identity as a "godless Jew."
A psychiatrist presents a compelling argument for how human purpose and caring emerged in a spontaneous and unguided universe. Can there be purpose without God? This book is about how human purpose and caring, like consciousness and absolutely everything else in existence, could plausibly have emerged and evolved unguided, bottom-up, in a spontaneous universe. A random world--which according to all the scientific evidence and despite our intuitions is the actual world we live in--is too often misconstrued as nihilistic, demotivating, or devoid of morality and meaning. Drawing on years of wide-ranging, intensive clinical experience as a psychiatrist, and his own family experience with cancer, Dr. Lewis helps readers understand how people cope with random adversity without relying on supernatural belief. In fact, as he explains, although coming to terms with randomness is often frightening, it can be liberating and empowering too. Written for those who desire a scientifically sound yet humanistic view of the world, Lewis's book examines science's inroads into the big questions that occupy religion and philosophy. He shows how our sense of purpose and meaning is entangled with mistaken intuitions that events in our lives happen for some intended cosmic reason and that the universe itself has inherent purpose. Dispelling this illusion, and integrating the findings of numerous scientific fields, he shows how not only the universe, life, and consciousness but also purpose, morality, and meaning could, in fact, have emerged and evolved spontaneously and unguided. There is persuasive evidence that these qualities evolved naturally and without mystery, biologically and culturally, in humans as conscious, goal-directed social animals. While acknowledging the social and psychological value of progressive forms of religion, the author respectfully critiques even the most sophisticated theistic arguments for a purposeful universe. Instead, he offers an evidence-based, realistic yet optimistic and empathetic perspective. This book will help people to see the scientific worldview of an unguided, spontaneous universe as awe-inspiring and foundational to building a more compassionate society.
“For a generation of women who grew up watching Sex and the City, Manhattan is the Promised Land—or as Rebecca Dana puts it in her hilarious, self-deprecating new memoir, it’s ‘my Jerusalem—the shining city off in the distance, the only place to go’…[An] insightful tale of two fish out of water.”—O Magazine Rebecca Dana worshipped at the altar of Truman Capote and Nora Ephron, dreaming of moving to New York. After college, life in the city turned out just as she’d planned: glamorous parties; beautiful people; the perfect job, apartment and man. But when it all comes crashing down, she is catapulted into another world. She moves into Brooklyn’s Lubavitch community, and lives with Cosmo, a young Russian rabbi and jujitsu enthusiast. While Cosmo faces his disenchantment with Orthodoxy, Rebecca finds that her religion—the books and films that made New York seem like salvation—has also failed her. Shuttling between the worlds of religious extremism and secular excess, faith and fashion, Rebecca goes on a search for meaning. A mix of Shalom Auslander and The Odd Couple, Jujitsu Rabbi and the Godless Blonde is a thought-provoking tale for the twenty-first century. Includes a Readers Guide
This handbook is a pioneering edited volume, exploring atheism - understood in the broad sense of 'an absence of belief in the existence of a God or gods' - in its historical and contemporary expressions. It probes the varied manifestations and implications of unbelief from an array of disciplinary perspectives and in a range of global contexts.
Explores the meaning of Jewishness in light of the increasing assimilation of America's Jews and suggests ways to preserve Jewish identity.
Dennis B. Klein explores the Jewish consciousness of Freud and his followers and the impact of their Jewish self-conceptions on the early psychoanalytic movement. Using little-known sources such as the diaries and papers of Freud's protégé Otto Rank and records of the Vienna B'nai B'rith that document Freud's active participation in that Jewish fraternal society, Klein argues that the feeling of Jewish ethical responsibility, aimed at renewing ties with Germans and with all humanity, stimulated the work of Freud, Rank, and other analysts and constituted the driving force of the psychoanalytic movement.
"Read this disturbing but vital book." — Tucker Carlson From the New York Times bestselling BLITZ: Trump Will Smash the Left and Win author and leading conservative thinker comes DARK AGENDA, an extraordinary look into the left’s calculated efforts to create a godless, heathen American society — and how these efforts must be stopped. And it is written by David Horowitz, a Jew. In Dark Agenda: The War to Destroy Christian America, Horowitz warns that the rising attacks on Christians and their beliefs threaten all Americans — including Jews like himself. The liberal establishment and their radical allies envision a new millennium in which Christianity is banished, Horowitz argues. He says that Judeo-Christian values are at the very root of America’s democracy. Kill off such values and all of our freedoms could perish. Horowitz examines how our elites — increasingly secular and atheist — are pushing a radical agenda: How the left trashes Christian doctrines critical to the American Republic, much like radical Islam’s war on “infidel” cultures like ours. Why the left fights to keep prayer and religion out of public schools, and how those efforts fly in the face of Founding Father Thomas Jefferson’s intentions. How fanatical liberals helped create the religious right by targeting evangelicals and believing Catholics and other conservatives. How Barack Obama’s ultra-liberal agenda galvanized the anti-God, anti-religious left. The violent and shocking manifesto of Planned Parenthood founder Margaret Sanger who advocated the use of dynamite to promote “revolutionary solidarity.” Filled with stories that demonstrate the mind-numbing reasons behind the secular Left’s smug disdain for Christianity, Horowitz traces the history of religious liberty from the Founding Fathers to now. He shows how the Founding Fathers put aside their own skepticisms about God and religion to write The Declaration of Independence. Today, he writes Donald Trump’s “genuine love for his country” has galvanized Christians to fight the secular war waged against them — as the president has become a lightning rod for the radical left. David Horowitz’s powerful new book brings vital insights into the war against Christianity and names the global radicals, leftist Democrats, and money-hungry fat cats of Hollywood and Wall Street responsible for it. Finally, a clear and sensible American voice — one that is not Christian but Jewish — stands up to the twisted rantings of those who want to tear down faith and bedrock of American values. David Horowitz delivers an impassioned plea for the restoration of political sanity in America, a perspective that made America great by respecting the faiths of our fathers and mothers. “One of the most intellectually compelling and rational defenses of Christianity’s role in America." — Gov Mike Huckabee The Best Book on Politics for Christians in 2019 — The Stream
Olivier Roy, world-renowned authority on Islam and politics, finds in the modern disconnection between faith communities and socio-cultural identities a fertile space for fundamentalism to grow. Instead of freeing the world from religion, secularization has encouraged a kind of holy ignorance to take root, an anti-intellectualism that promises immediate, emotional access to the sacred and positions itself in direct opposition to contemporary pagan culture. The secularization of society was supposed to free people from religion, yet individuals are converting en masse to fundamentalist faiths, such as Protestant evangelicalism, Islamic Salafism, and Haredi Judaism. These religions either reconnect adherents to their culture through casual referents, like halal fast food, or maintain their momentum through purification rituals, such as speaking in tongues, a practice that allows believers to utter a language that is entirely their own. Instead of a return to traditional religious worship, we are now witnessing the individualisation of faith and the disassociation of faith communities from ethnic and national identities. Roy explores the options now available to powers that hope to integrate or control these groups; and whether marginalisation or homogenisation will further divide believers from their culture.