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From the front page of The New York Times to YouTube, Dr. Wafa Sultan has become a force radical Islam has to reckon with. For the first time, she tells her story and what she learned, first-hand, about radical Islam in A God Who Hates, a passionate memoir by an outspoken Arabic woman that is also a cautionary tale for the West. She grew up in Syria in a culture ruled by a god who hates women. "How can such a culture be anything but barbarous?", Sultan asks. "It can't", she concludes "because any culture that hates its women can't love anything else." She believes that the god who hates is waging a battle between modernity and barbarism, not a battle between religions. She also knows that it's a battle radical Islam will lose. Condemned by some and praised by others for speaking out, Sultan wants everyone to understand the danger posed by A God Who Hates.
The original novel as seen in Showtime’s Californication, starring David Duchovny. The critically acclaimed show, Californication, is one of Showtime’s highest rated programs. Averaging about two million viewers an episode, it is the most successfully rated freshman series in Showtime history. A Golden Globe nominee for Best Television Series (Comedy or Musical), Californication features an electric, likeable cast, led by actor David Duchovny, who won a Golden Globe for his performance playing Hank Moody. God Hates Us All is the novel written by Duchovny’s character, Hank Moody, which in the show is turned into a Hollywood film entitled A Crazy Little Thing Called Love. Timed to coincide with the premiere of the Season 3 of the hit series, this will allow fans an extra, backstage look at the concept of the show not available through episodes.
Covenant & Conscience—A Groundbreaking Journey to the Heart of Halakha—new in paperback! “Anyone curious about the Jewish way of life, yet dissatisfied with much of contemporary Jewish theology and practice—repelled, perhaps, by the cheap and vulgar apologetics of those who seek to justify and sustain some of the tradition’s systematic immoralities, who smugly deny expression to any doubt or uncertainty, claiming a monopoly on absolute truth—is invited to join me on this pilgrimage.” —from the Introduction In this deeply personal look at the struggle between commitment to Jewish religious tradition and personal morality, Dr. David Hartman, the world’s leading Modern Orthodox Jewish theologian, probes the deepest questions at the heart of what it means to be a human being and a Jew. Dr. Hartman draws on a lifetime of learning, teaching and experience as a social activist to present an intellectual framework for examining covenantal theology as it is applied to religious life. As much an expression of his impassioned commitment to Jewish law as it is testament to a lifetime of intellectual questioning and courage, this bold examination of the halakhic system offers fresh insights into Judaism and the quest for spiritual nourishment.
In this book, the author maintains that religious discourses have curiously figured as some of the most potent and pervasive forms of queer expression and activism throughout the twentieth century. He focuses on how queers have assumed religious rhetoric strategically to respond to the violence done against them.
"God hates divorce!" Christian wives frequently hear this first part of Malachi 2:16 as though the institution of marriage trumps the lives wrapped up in it. Rarely quoted is the second part of the verse, which says, "along with the one who conceals his violence by outward appearances." Christian wives often think they must choose between two grim options: endure abuse or face condemnation by God for not obeying the Bible. As a result, guilt, despair, internal conflict and heartache cloak every moment as they cling to survival, trying to please both God and their husband. The future looks hopeless, and their identity and value obscured. Children grow up as secondary victims of domestic abuse, desensitized to God's ways and primed to continue the cycle of abuse as adults. Drawing from her own experience married to a dangerously abusive "Christian" man, Robin explores the common reluctance of Christian wives to leave their marriage. After fleeing her own marriage, Robin suffered from guilt and confusion as to whether God approved of her actions or not, and if she could divorce. After months of Bible study and reading the works of respected theologians and Christian leaders on the topic, she realized that in leaving her abusive marriage she had actually come into alignment with God's will. Robin understands the mentality and nature of abuse that drives these spiritually destructive marriages. She draws from a deep well of biblical insight and practical experience to give wives the tools necessary to be set free and live a life of hope, clarity and faith. God Hates Abuse is a biblically liberating and refreshing resource for Christian wives. It offers a lifeline out of the darkness of abuse and spiritual condemnation. Victims of spousal abuse will find this book validating, encouraging and healing, regardless if they are bound by their abuser or by errant teaching from the church.
This book explores the role that religion and culture play in the oppression of women. Ophelia Benson and Jeremy Stangroom ask probing questions about the way that religion shields the oppression of women from criticism and why many Western liberals, leftists and feminists have remained largely silent on the subject. Does God Hate Women? explores instances of the oppression of women in the name of religious and cultural norms and how these issues play out both in the community and in the political arena. Drawing on philosophical concerns such as truth, relativism, knowledge and ethics, Benson and Stangroom assess the current situation and provide a rallying call for a progressive politics that is committed to universal values. This book will appeal to anyone interested in issues of global justice, human rights and multiculturalism.
Alex Himaya writes for those who have been hurt by religious people– who have been betrayed by religion– because he too has been wounded. No longer content with pretending those things don't happen, pastor Himaya retreats with readers back to the Scriptures to see what Jesus thinks about man-made religion. Himaya, a popular speaker and Bible teacher, draws upon years of pastoral experience, providing insight into the ways religion cripples the church. While it may seem reasonable to earn one's way to God through a works-based system, a religion of rules, Himaya warns readers of the danger of putting their faith in good deeds. Jesus Hates Religion is not simply another book about Christianity, but a detour sign on the road of life. Himaya points readers away from himself, and towards Jesus saying, "Don’t trust me. Trust God, and let Him speak for Himself."
"For anyone who is seriously interested in developing a spiritual life, this is an important book. ...one that can open large areas of our soul to the loving touch of God. .....The main question of this book, ..... touches the very center of our spiritual struggle. I would not be surprised if hostility, anger, resentment and hatred proved to be the greatest stumbling blocks to our spiritual growth....... [from back cover]
A beautifully written and inspiring memoir, Why God Hates Me is the before and after story of a gutsy teenager who succeeds despite the odds. It is a story that shows what can happen when you claim responsibility for your own happiness and let hope and optimism shine through.
While atheists such as Richard Dawkins have now become public figures, there is another and perhaps darker strain of religious rebellion that has remained out of sight--people who hate God. In this revealing book, Bernard Schweizer looks at men and women who do not question God's existence, but deny that He is merciful, competent, or good. Sifting through a wide range of literary and historical works, Schweizer finds that people hate God for a variety of reasons. Some are motivated by social injustice, human suffering, or natural catastrophes that God does not prevent. Some blame God for their personal tragedies. Schweizer concludes that, despite their blasphemous thoughts, these people tend to be creative and moral individuals, and include such literary lights as Friedrich Nietzsche, Mark Twain, Zora Neale Hurston, Rebecca West, Elie Wiesel, and Philip Pullman. Schweizer shows that literature is a fertile ground for God haters. Many authors, who dare not voice their negative attitude to God openly, turn to fiction to give vent to it. Indeed, Schweizer provides many new and startling readings of literary masterpieces, highlighting the undercurrent of hatred for God. Moreover, by probing the deeper mainsprings that cause sensible, rational, and moral beings to turn against God, Schweizer offers answers to some of the most vexing questions that beset human relationships with the divine.