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Targum Onkelos is the oldest complete Jewish Aramaic translation of the Pentateuch, and it has played a major role in Jewish exegesis throughout the centuries. Although the vocabulary of Onkelos has been included in the major rabbinic dictionaries, there has never been a volume devoted solely to the vocabulary of Onkelos. This glossary, based on the standard critical edition, includes all of the vocabulary of the targum, plus geographical names, with bibliographical references to cognates in other Aramaic dialects. It will be a major help both to students first encountering the language of the Targum, as well as to specialists seeking a thorough treatment of its lexical features.
Targum Onkelos is the oldest complete Jewish Aramaic translation of the Pentateuch, and it has played a major role in Jewish exegesis throughout the centuries. Although the vocabulary of Onkelos has been included in the major rabbinic dictionaries, there has never been a volume devoted solely to the vocabulary of Onkelos. This glossary, based on the standard critical edition, includes all of the vocabulary of the targum, plus geographical names, with bibliographical references to cognates in other Aramaic dialects. It will be a major help both to students first encountering the language of the Targum, as well as to specialists seeking a thorough treatment of its lexical features.
Published in 1865, this volume contains the Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. Includes fragments of the Jerusalem Targum from Chaldee.
This remarkable survey introduces critical knowledge and insights that have emerged over the past forty years, including targum manuscripts discovered this century and targums known in Aramaic but only recently translated into English. Prolific scholars Flesher and Chilton guide readers in understanding the development of the targums; their relationship to the Hebrew Bible; their dates, language, and place in the history of Christianity and Judaism; and their theologies and methods of interpretation.
This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Key Aramaic words, phrases, Talmudic Aramaic grammar, and abbreviations with English translation. With Rav Shmuel ha-Naggid's Introduction to the Talmud in English, tables of Talmudic weights and measures, and five fold-out charts.
Despite the attention that has already been paid to the theme of creation in the book of Sirach, scholarship has yet to provide a comprehensive analysis of Ben Sira's instruction regarding the cosmic order and its role in the divine bestowal of wisdom upon human beings. This book, which consists of two parts, fills a lacuna in scholarship by offering such an analysis. The first part of this study examines Ben Sira's three main treatments of the created world, thus providing a comprehensive description and synthesis of Ben Sira's doctrine concerning the created order of the cosmos. The second part of this work analyzes the place of human beings in general, and the Jewish people in particular, within the cosmic order. This second part includes an analysis of the role of the created order in Ben Sira's wisdom instruction in 1:1-10 and 24:1-34 as well as an elucidation of the way in which his treatments of various kinds of people—civic leaders, wives, doctors, manual laborers, scribes, and cultic personnel—are integral to Ben Sira's doctrine of creation. This study demonstrates that the created order is a fundamental category that Ben Sira relies upon in articulating his instructions about wisdom and wise behavior.
Neo-Mandaic is the last phase of a pre-modern vernacular closely related to Classical Mandaic, a Mesopotamian Aramaic idiom of Late Antiquity. This unique language is critically endangered, being spoken by a few hundred adherents of Mandaeism, the only gnostic religion to have survived until the present day. All other Mandaeans, numbering several tens of thousands, are Arabic or Persian speakers. The present study concerns the least known aspect of the language, namely its lexicon as reflected in both its dialects, those of the cities of Ahvaz and Khorramshahr in the Iranian province of Khuzestan. Apart from lexicological and etymological studies in Neo-Mandaic itself, the book discusses the contribution of the Neo-Mandaic lexis to our knowledge of literary Mandaic as well as aspects of this lexis within the framework of Neo-Aramaic as a whole.