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Known as the “Father of Church History,” Eusebius was bishop of Caesarea in Palestine and the leading Christian scholar of his day. His Ecclesiastical History is an irreplaceable chronicle of Christianity’s early development, from its origin in Judaism, through two and a half centuries of illegality and occasional persecution, to a new era of tolerance and favor under the Emperor Constantine. In this book, Michael J. Hollerich recovers the reception of this text across time. As he shows, Eusebius adapted classical historical writing for a new “nation,” the Christians, with a distinctive theo-political vision. Eusebius’s text left its mark on Christian historical writing from late antiquity to the early modern period—across linguistic, cultural, political, and religious boundaries—until its encounter with modern historicism and postmodernism. Making Christian History demonstrates Eusebius’s vast influence throughout history, not simply in shaping Christian culture but also when falling under scrutiny as that culture has been reevaluated, reformed, and resisted over the past 1,700 years.
The new millennium forces us to reflect on systems for counting time and distinguishing historical eras. This exhaustive, authoritative study describes not only the origins and the early development of the Dionysian system of dating (named after Dionisius Exiguus), from its invention until its adoption throughout Western Europe in the course of the eleventh century, but also its antecedents in Late Antiquity and the general context in which this era was conceived. The result is a broad chronological and geographical survey, encompassing developments over a period of one thousand years in both Latin Christendom and the Byzantine East. This comprehensive survey is directed to both specialists and non-specialists and will be indispensable for any reader interested in early Christian chronology.
A new narrative history of medieval Christianity, spanning from A.D. 500 to 1500, focuses on the role of women in Christianity; the relationships among Christians, Jews and Muslims; the experience of ordinary parishioners; the adventure of asceticism, devotion and worship; and instruction through drama, architecture and art.
Originally published in 1959, A Summary of Christian History has been a classic text for introductory-level studies of Christian history for more than four decades. Even in the face of advancing history, new findings, and changing perspectives, Dr. Baker’s original classic has remained popular decades beyond the normal life expectancy of a textbook. In this third edition, Dr. John Landers, a former student of Dr. Baker, builds on the original goal of helping students grasp the broad contours of Christian history without becoming lost in a maze of historical detail.
From a prize-winning author, this book charts the course of Christianity from ancient history onwards.
Reprint of the original, first published in 1874.
This fascinating and lively book provides the first comprehensive discussion of the production, circulation, and use of books in early Christianity. It explores the extent of literacy in early Christian communities; the relation in the early church between oral tradition and written materials; the physical form of early Christian books; how books were produced, transcribed, published, duplicated, and disseminated; how Christian libraries were formed; who read the books, in what circumstances, and to what purposes. Harry Y. Gamble interweaves practical and technological dimensions of the production and use of early Christian books with the social and institutional history of the period. Drawing on evidence from papyrology, codicology, textual criticism, and early church history, as well as on knowledge about the bibliographical practices that characterized Jewish and Greco-Roman culture, he offers a new perspective on the role of books in the first five centuries of the early church.
In this first in-depth and wide-ranging history of Christian conversion, David Kling examines the dynamic of turning to the Christian faith by individuals, families, and people groups. Global in reach and engaging recent methods and theories in conversion studies, the narrative progresses from early Christian beginnings in the Roman world to Christianity's expansion into Europe, the Americas, China, India, and Africa. Although conversion is often associated with a particular strand of modern Christianity (evangelical) and a particular type of experience (sudden, overwhelming), when examined over two millennia, it emerges as a phenomenon far more complex than any one-dimensional profile would suggest.