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Reprint of the original, first published in 1875.
Reprint of the original, first published in 1875.
Mi'kmaq hieroglyphs were used to record the prayers, hymns, and sacraments taught by missionaries. Today, only a few can read and write them. This is an accurate and authentic deciphering of the hieroglyphs.
Alden Nowlan is one of the most important writers of the twentieth century. Though he earned his living as a journalist, he is perhaps best known as a poet; he won the Governor-General's Award for his collection Bread, Wine, and Salt in 1967. He penned four novels as well as numerous non-fiction books.
The Mi’kmaq of eastern Canada were among the first indigenous North Americans to encounter colonial Europeans. As early as the mid-sixteenth century, they were trading with French fishers, and by the mid-seventeenth century, large numbers of Mi’kmaq had converted to Catholicism. Mi’kmaw Catholicism is perhaps best exemplified by the community’s regard for the figure of Saint Anne, the grandmother of Jesus. Every year for a week, coinciding with the saint’s feast day of July 26, Mi’kmaw peoples from communities throughout Quebec and eastern Canada gather on the small island of Potlotek, off the coast of Nova Scotia. It is, however, far from a conventional Catholic celebration. In fact, it expresses a complex relationship between the Mi’kmaq, Saint Anne, a series of eighteenth-century treaties, and a cultural hero named Kluskap. Finding Kluskap brings together years of historical research and learning among Mi’kmaw peoples on Cape Breton Island, Nova Scotia. The author’s long-term relationship with Mi’kmaw friends and colleagues provides a unique vantage point for scholarship, one shaped not only by personal relationships but also by the cultural, intellectual, and historical situations that inform postcolonial peoples. The picture that emerges when Saint Anne, Kluskap, and the mission are considered in concert with one another is one of the sacred life as a site of adjudication for both the meaning and efficacy of religion—and the impact of modern history on contemporary indigenous religion.
The Island of Seven Cities unveils the first tangible proof that the Chinese settled in the New World before Columbus. In the summer of 2003, architect Paul Chiasson decided to climb a mountain he had never explored on Cape Breton Island, where eight generations of his Acadian family had lived. One of the oldest points of exploration and settlement in the Americas, with a written history dating back to the first days of European discovery, Cape Breton is littered with remnants of old settlements. But that day Chiasson found a road that was unique. Well made and consistently wide, and at one time clearly bordered with stone walls, the road had been a major undertaking. But he could find no record of it. In the two years of detective work that followed, Chiasson systematically surveyed the history of Europeans in North America and came to a stunning conclusion: the ruins he had stumbled upon – an entire townsite on a mountaintop---did not belong to the Portuguese, the French, the English, or the Scots. And they predated John Cabot's 1497 "discovery" of the island. Using aerial and site photographs, maps and drawings, and his own expertise as an architect, Chiasson re-creates how he pieced together the clues to one of the world's great mysteries: a large Chinese colony existed and thrived on Canadian shores well before the European Age of Discovery. He addresses how the ruins had been previously overlooked or misunderstood, and how the colony was abandoned and forgotten, in China and in the New World. And he discovers the traces the colony left in the storytelling and culture of the Mi'kmaq, whose written language, clothing, technical knowledge, religious beliefs, and legends, he argues, expose deep cultural ties to China. A gripping account of an earth-shaking discovery, The Island of Seven Cities will change the way we think about our world.
Intersperses close analysis of the 1726 treaty with discussions of the Marshall case, and shows how the inter-cultural relationships and power dynamics of the past, have shaped both the law and the social climate of the present.
Drawing upon oral and documentary evidence, this volume explores the lives of noteworthy Mi’kmaw individuals whose thoughts, actions, and aspirations impacted the history of the Northeast but whose activities were too often relegated to the shadows of history. The book highlights Mi’kmaw leaders who played major roles in guiding the history of the region between 1680 and 1980. It sheds light on their community and emigration policies, organizational and negotiating skills, diplomatic endeavours, and stewardship of land and resources. Contributors to the volume range from seasoned scholars with years of research in the field to Mi’kmaw students whose interest in their history will prove inspirational. Offering important new insights, the book re-centres Indigenous nationhood to alter the way we understand the field itself. The book also provides a lengthy index so that information may be retrieved and used in future research. Muiwlanej kikamaqki – Honouring Our Ancestors will engage the interest of Indigenous and non-Indigenous readers alike, engender pride in Mi’kmaw leadership legacies, and encourage Mi’kmaw youth and others to probe more deeply into the history of the Northeast.
Wilderness is one of the most abiding creations in the history of religions. It has a long and seminal history and is of contemporary relevance in wildlife preservation and climate discourses. Yet it has not previously been subject to scrutiny or theorising from a cross-cultural study of religions perspective. What are the specific relations between the world’s religions and imagined and real wilderness areas? The wilderness is often understood as a domain void of humans, opposed to civilization, but the analyses in this book complicate and question the dualism of previous theoretical grids and offer new perspectives on the interesting multiplicity of the wilderness and religion nexus. This book thus addresses the need for cross-cultural anthropological and history of religions analyses by offering in-depth case studies of the use and functions of wilderness spaces in a diverse range of contexts including, but not limited to, ancient Greece, early Christian asceticism, Old Norse religion, the shamanism-Buddhism encounter in Mongolia, contemporary paganism, and wilderness spirituality in the US. It advances research on religious spatialities, cosmologies, and ideas of wild nature and brings new understanding of the role of religion in human interaction with ‘the world’.