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Can an orthodox Christian, committed to the historic faith of the Church and the authority of the Bible, be a universalist? Is it possible to believe that salvation is found only by grace, through faith in Christ, and yet to maintain that in the end all people will be saved? Can one believe passionately in mission if one does not think that anyone will be lost forever? Could universalism be consistent with the teachings of the Bible? In The Evangelical Universalist the author argues that the answer is ‘yes!’ to all of these questions. Weaving together philosophical, theological, and biblical considerations, he seeks to show that being a committed universalist is consistent with the central teachings of the biblical texts and of historic Christian theology.
"Questions discussed. 1. Does gospel salvation embrace deliberance from just and deserved punishment? 2. Is there sufficient evidence for beliveing that all men will be finally holy and happy? 3. Is there sufficient evidence for believing that any part of the human family will suffer endless misery in a future state?" - pages [3]
Foreword by Gabriel Fackre Will God one day save all people through Christ s atoning work? That is the question at the heart of the debate in this volume — a debate sure to challenge readers, whatever their current perspective. Featuring evangelical writers of exceptional insight and sensitivity, Universal Salvation? offers a conversation worth everyone s attention. The volume opens with a rigorous three-part defense of Christian universalism by philosopher Thomas Talbott, who argues that Scripture teaches the ultimate salvation of all people, including those in hell. Gabriel Fackre in his foreword calls Talbott s work the most thoughtfully wrought argument for universalism to date from within the contemporary evangelical community. The rest of the book gathers incisive responses to Talbott by Christian scholars from different disciplines, who evaluate the strengths and weaknesses of Talbott s arguments, take his thought in new directions, or explain why they think he is mistaken. Talbott then responds to his critics. The aim of this volume is not to persuade people that universalism is true but to open up a fairer debate on a controversial subject of continuing importance to theologians and nontheologians alike. By exploring universal salvation from biblical, philosophical, theological, and historical perspectives, the book helps readers think through the issues more carefully than has been possible with resources previously available.