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Reprint of the original, first published in 1839.
Excerpt from A Discourse on Slavery: Delivered Before the Anti-Slavery Society in Littleton, N. H., February 22, 1839, Being the Anniversary of the Birth of Washington Negro slavery still exists in this republic in the District of Columbia, all the southern states and territories and to that we will direct our atten tion. I now proceed to speak of the political relation between slavery and our country; and consider the position that the constitution assumed towards that institution. When the convention assembled at Philadelphia, in May, 1787, the laws of every state except Massachusetts tolerated slavery. In this state of things it could not well be that the constitution proposed by such an assembly should not recognize slavery in some form or another. Yet nothing is clearer than that the heroes and patriots who had just been so much engaged in the struggle for their own liberties, expected that negro slavery would soon cease, and be out-rooted from our republic. During this struggle they had remembered those in bonds as bound with them. They could not well raise their hands and hearts to pray God to assist them, without resolving, as soon as they should have suc ceeded in their cause, to commence a course of measures that should result in freedom for every man in the country, whether black or white. Persecuted sects always preach toleration; and so the oppressed preach universal freedom. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
The Fourth of July, Thanksgiving, Washington's Birthday, Memorial Day, Columbus Day, Labor Day, Martin Luther King's Birthday, and other celebrations matter to Americans and reflect the state of American local and national politics. Commemorations of cataclysmic events and light, apparently trivial observances mirror American political and cultural life. Both reveal much about the material conditions of the United States and its citizens' identities, historical consciousness, and political attitudes. Lying dormant within these festivals is the potential for political consequence, controversy, even transformation. American political fetes remain works in progress, as Americans use historical celebrations as occasions to reinvent themselves and their nation, often with surprising results. In six engaging chapters 'assaying particular political holidays over the course of their histories, Red, White, and Blue Letter Days examines how Americans have shaped and been shaped by their calendar. Matthew Dennis explores this vast political and cultural terrain, charting how Americans defined their identities through celebration. Independence Day invited African Americans to demand the equality promised in the Declaration of Independence, for example, just as Columbus Day—celebrating the Italian, Catholic explorer—helped immigrants proclaim their legitimacy as Americans. Native Americans too could use public holidays, such as Thanksgiving or Veterans Day, to express dissent or demonstrate their claims to citizenship. Merchants and advertisers colonized the American calendar, moving in to sell their products by linking them, often tenuously, with holiday occasions or casting consumption as a patriotic act.
The forgotten stories of America maroons—wilderness settlers evading discovery after escaping slavery Over more than two centuries men, women, and children escaped from slavery to make the Southern wilderness their home. They hid in the mountains of Virginia and the low swamps of South Carolina; they stayed in the neighborhood or paddled their way to secluded places; they buried themselves underground or built comfortable settlements. Known as maroons, they lived on their own or set up communities in swamps or other areas where they were not likely to be discovered. Although well-known, feared, celebrated or demonized at the time, the maroons whose stories are the subject of this book have been forgotten, overlooked by academic research that has focused on the Caribbean and Latin America. Who the American maroons were, what led them to choose this way of life over alternatives, what forms of marronage they created, what their individual and collective lives were like, how they organized themselves to survive, and how their particular story fits into the larger narrative of slave resistance are questions that this book seeks to answer. To survive, the American maroons reinvented themselves, defied slave society, enforced their own definition of freedom and dared create their own alternative to what the country had delineated as being black men and women’s proper place. Audacious, self-confident, autonomous, sometimes self-sufficient, always self-governing; their very existence was a repudiation of the basic tenets of slavery.
How could a church culture that lifted high the name of Jesus make covenant with the Confederacy? How did the Southern Baptist Convention lead the way? How do divided hearts and unholy covenants still hinder awakening in the conservative US church culture? What dramatic changes will a spirit of grace and supplication bring? We Confess! The Civil War, the South, and the Church uncovers the answers, historically and biblically. God is revealing what we haven't wanted to see, so we can become who we truly are. He promises to cleanse us from bloodguilt not yet cleansed, as we say what we haven't dared say. As we confess, healing, life, oneness, witness and true worship flow. As we confess, our Lord is honored and his kingdom furthered. So why don't we, who most tend to gravitate to the word "celebrate" when talking of the Civil War, instead throw all caution to the wind--and confess? Honest, compelling, courageous, redemptive, this remarkable look at the conservative church culture rooted in the Deep South explores such topics as king cotton and mighty oaks; the fast God has chosen; spiritual bulimia; spiritual schizophrenia; blood covenant; cleansing from bloodgui“/li> an undivided heart.