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This new edition includes numerous printed Sanskrit texts and works and three Indian journeys the author had undertaken. All the words are arranged etymologically and philologically with special reference to cognate Indo-European languages.
A Tibetan-English Dictionary, With Sanskrit Synonyms by Sarat Das Chandra, first published in 1902, is a rare manuscript, the original residing in one of the great libraries of the world. This book is a reproduction of that original, which has been scanned and cleaned by state-of-the-art publishing tools for better readability and enhanced appreciation. Restoration Editors' mission is to bring long out of print manuscripts back to life. Some smudges, annotations or unclear text may still exist, due to permanent damage to the original work. We believe the literary significance of the text justifies offering this reproduction, allowing a new generation to appreciate it.
This book uses modern pedagogical methods and tools that allow students to grasp straightforward original Sanskrit texts within weeks.
About the book:The Compiler in this handy work has kept out Sanskrit words which are less commonly used and has tried to avoid all technicalitieis as well as words which can easily be seen as simple derivatives of some given words. Thus he has been a
This invaluable interpretive tool, first published in 1937, is now available for the first time in a paperback edition specially aimed at students of Chinese Buddhism. Those who have endeavoured to read Chinese texts apart from the apprehension of a Sanskrit background have generally made a fallacious interpretation, for the Buddhist canon is basically translation, or analogous to translation. In consequence, a large number of terms existing are employed approximately to connote imported ideas, as the various Chinese translators understood those ideas. Various translators invented different terms; and, even when the same term was finally adopted, its connotation varied, sometimes widely, from the Chinese term of phrase as normally used by the Chinese. For instance, klésa undoubtedly has a meaning in Sanskrit similar to that of, i.e. affliction, distress, trouble. In Buddhism affliction (or, as it may be understood from Chinese, the afflicters, distressers, troublers) means passions and illusions; and consequently fan-nao in Buddhist phraseology has acquired this technical connotation of the passions and illusions. Many terms of a similar character are noted in the body of this work. Consequent partly on this use of ordinary terms, even a well-educated Chinese without a knowledge of the technical equivalents finds himself unable to understand their implications.
A concise sanskrit dictionary of words from principal traditional scriptures, major philosophical works and various grammar texts. Transliterated in English script and alphabetical order and including many references to the Monier-Williams dictionary of 1899.