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George Buchanan (1506-82) was one of the most distinguished humanists of the Northern European Renaissance. Hailed by his contemporaries as the greatest Latin poet of his age, he is chiefly remembered today as a radical political theorist whose Dialogus, first published in Edinburgh in 1579, justified the deposition of Mary, Queen of Scots in 1567 on the basis of a theory of popular sovereignty, which vested in the people the right to resist, depose and kill tyrannical monarchs. Immensely influential in radical circles both in Britain and on the Continent, it made a notable contribution to the debates over the nature and location of sovereignty which would finally bear fruit in the writings of John Locke. This critical edition and translation of the Dialogus makes available for the first time a modern scholarly version of one of the key texts in the history of early modern British political thought.
George Buchanan (1506-82) was one of the most distinguished humanists of the Northern European Renaissance. Hailed by his contemporaries as the greatest Latin poet of his age, he is chiefly remembered today as a radical political theorist whose Dialogus, first published in Edinburgh in 1579, justified the deposition of Mary, Queen of Scots in 1567 on the basis of a theory of popular sovereignty, which vested in the people the right to resist, depose and kill tyrannical monarchs. Dedicated to his pupil James VI, whose violent reaction against his tutor's ideas led him to develop his own views on the divine right of kings, Buchanan's work nevertheless proved immensely influential both in Britain and on the Continent, making a notable contribution to the debates over the nature and location of sovereignty which would finally bear fruit in the writings of John Locke. This new edition, featuring facing-page Latin text and English translation, is accompanied by extensive notes and commentary on Buchanan's classical and contemporary sources and a detailed introduction that examines the development of Buchanan's political thought, the context in which the Dialogus was written and published, and an extended analysis of the text itself.
Looking at late medieval Scottish poetic narratives which incorporate exploration of the amorousness of kings, this study places these poems in the context of Scotland's repeated experience of minority kings and a consequent instability in governance. The focus of this study is the presence of amatory discourses in poetry of a political or advisory nature, written in Scotland between the early fifteenth and the mid-sixteenth century. Joanna Martin offers new readings of the works of major figures in the Scottish literature of the period, including Robert Henryson, William Dunbar, and Sir David Lyndsay. At the same time, she provides new perspectives on anonymous texts, among them The Thre Prestis of Peblis and King Hart, and on the works of less well known writers such as John Bellenden and William Stewart, which are crucial to our understanding of the literary culture north of the Border during the period under discussion.
Neo-Latin Literature and Literary Culture in Early Modern Scotland is the first detailed examination of the vibrant culture of literature written by Scots in Latin in the late-sixteenth and seventeenth centuries. The essays in this collection draw on several recent ground-breaking research projects to examine a wide variety of aspects of Scottish Latin culture, including: Scottish participation in Latinate humanist circles across Europe, particularly in France and England; scientific, philosophical and didactic Latin culture in Scotland prior to the Scientific Revolution; and the reception of classical literature in Scotland, particularly Virgil, Horace, and Ovid. It also features in-depth examinations and translated excerpts of several key works, including the Delitiae Poetarum Scotorum (Amsterdam, 1637) and The Muses' Welcome (Edinburgh, 1618). Contributors are: Alexander Broadie, Robert Cummings, Alexander Farquhar, Roger Green, L.B.T. Houghton, Miles Kerr-Peterson, Ralph McLean, David McOmish, Gesine Manuwald, William Poole, and Steven J. Reid.
The period 1517-1625 was crucial for the development of political thought. During this time of expanding empires, religious upheaval, and social change, new ideas about the organisation and purpose of human communities began to be debated. In particular, there was a concern to understand the political or civil community as bounded, limited in geographical terms and with its own particular structures, characteristics and history. There was also a growing focus, in the wake of the Reformation, on civil or political authority as distinct from the church or religious authority. The concept of sovereignty began to be used, alongside a new language of reason of state—in response, political theories based upon religion gained traction, especially arguments for the divine right of kings. In this volume Sarah Mortimer highlights how, in the midst of these developments, the language of natural law became increasingly important as a means of legitimising political power, opening up scope for religious toleration. Drawing on a wide range of sources from Europe and beyond, Sarah Mortimer offers a new reading of early modern political thought. She makes connections between Christian Europe and the Muslim societies that lay to its south and east, showing the extent to which concerns about the legitimacy of political power were shared. Mortimer demonstrates that the history of political thought can both benefit from, and remain distinctive within, the wider field of intellectual history. The books in The Oxford History of Political Thought series provide an authoritative overview of the political thought of a particular era. They synthesize and expand major developments in scholarship, covering canonical thinkers while placing them in a context of broader traditions, movements, and debates. The history of political thought has been transformed over the last thirty to forty years. Historians still return to the constant landmarks of writers such as Plato, Machiavelli, Hobbes, Rousseau, and Marx; but they have roamed more widely and often thereby cast new light on these authors. They increasingly recognize the importance of archival research, a breadth of sources, contextualization, and historiographical debate. Much of the resulting scholarship has appeared in specialist journals and monographs. The Oxford History of Political Thought makes its profound insights available to a wider audience. Series Editor: Mark Bevir, Professor of Political Science and Director of the Center for British Studies, University of California, Berkeley.
Encounters with a 'multicultural' Britain in the Tudor and Stuart periods written with an eye to debates about immigration and ethnicity in today's Britain.
Conventional scholarship holds that the theology and social ethics of the Reformed tradition stand at odds with concepts of natural law and the two kingdoms. But David VanDrunen here challenges that status quo through his careful, thoroughgoing exploration of the development of Reformed social thought from the Reformation to the present. - from publisher description.
During the Scottish Revolution (1637-1651), royalists and Covenanters appealed to Scottish law, custom and traditional views on kingship to debate the limits of King Charles I's authority. But they also engaged with the political ideas of sixteenth- and seventeenth-century Protestant and Catholic intellectuals beyond the British Isles. This book explores the under-examined European context for Scottish political thought by analysing how royalists and Covenanters adapted Lutheran, Calvinist, and Catholic political ideas to their own debates about church and state. In doing so, it argues that Scots advanced languages of political legitimacy to help solve a crisis about the doctrines, ceremonies and polity of their national church. It therefore reinserts the importance of ecclesiology to the development of early modern political theory.
By presenting original research into British legal history, this volume emphasises the historical shaping of the law by ideas of authority. The essays offer perspectives upon the way that ideas of authority underpinned the conceptualisation and interpretation of legal sources over time and became embedded in legal institutions. The contributors explore the basis of the authority of particular sources of law, such as legislation or court judgments, and highlight how this was affected by shifting ideas relating to concepts of sovereignty, religion, political legitimacy, the nature of law, equity and judicial interpretation. The analysis also encompasses ideas of authority which influenced the development of courts, remedies and jurisdictions, international aspects of legal authority when questions of foreign law or jurisdiction arose in British courts, the wider authority of systems of legal ideas such as natural law, the authority of legal treatises, and the relationship between history, law and legal thought.
King James is well known as the most prolific writer of all the Stuart monarchs, publishing works on numerous topics and issues. These works were widely read, not only in Scotland and England but also on the Continent, where they appeared in several translations. In this book, Dr Stilma looks both at the domestic and international context to James's writings, using as a case study a set of Dutch translations which includes his religious meditations, his epic poem The Battle of Lepanto, his treatise on witchcraft Daemonologie and his manual on kingship Basilikon Doron. The book provides an examination of James's writings within their original Scottish context, particularly their political implications and their role in his management of his religio-political reputation both at home and abroad. The second half of each chapter is concerned with contemporary interpretations of these works by James's readers. The Dutch translations are presented as a case study of an ultra-protestant and anti-Spanish reading from which James emerges as a potential leader of protestant Europe; a reputation he initially courted, then distanced himself from after his accession to the English throne in 1603. In so doing this book greatly adds to our appreciation of James as an author, providing an exploration of his works as politically expedient statements, which were sometimes ambiguous enough to allow diverging - and occasionally unwelcome - interpretations. It is one of the few studies of James to offer a sustained critical reading of these texts, together with an exploration of the national and international context in which they were published and read. As such this book contributes to the understanding not only of James's works as political tools, but also of the preoccupations of publishers and translators, and the interpretative spaces in the works they were making available to an international audience.