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The Ghrits inhabiting the Kangra Valley is a demographic uniqueness of the Kangra hills. An ICS officer in 1848 described the Ghrits (Ghirath) physiognomy as peculiar to the Kangra hills. Throughout the country this caste is found only in Kangra hills of Himachal Pradesh. Many people believe that Ghrit is a puranic caste and the Ghrits are the original inhabitants of Trigarta of the Mahabharta period, which also led to locate the Trigarta in Kangra. However, the aboriginality of the Ghrits in Kangra has not been supported by any fact and it is based just on the surmises and suppositions. In the present work the origin of the Ghrit caste has been traced with the help of physiognomic, historical, sociological and linguistic facts supported by art forms, traditions, culture, occupation etc. The long standing controversy about the right place of the Ghrit caste in the four Varnas has also been settled with the help of historical facts. This book gives an insight about the physiognomy, nature, religious beliefs, occupation etc. of the Ghrits in detail. It also provides an opportunity to the urban populace of this caste to know about their culture and traditions which are fast disappearing due to technological advancements and changing pursuits for livelihood among the youth.
This work presents a national-level analysis of disasters in the backdrop of the vulnerability of the Indian population. The book reconceptualizes the discourse on disaster and argues persuasively for the necessity of examining socio-economic vulnerability in relation to geography.
In The Social World of the Babylonian Priest, Bastian Still presents a comprehensive study of the priestly community of Borsippa during the Neo-Babylonian and early Persian Empires (ca. 620-484 BCE). By examining patterns of marriage, landholding, moneylending, and friendship, he provides an intimate account of the daily life of the Babylonian priesthood beyond the temple walls and develops a more sophisticated understanding of the organisation of ancient Babylonian society as a whole. Combining the use of social network analysis, anthropological studies, and sociological concepts concerned with kinship, tie strength, social boundaries, and identity formation, Bastian Still’s interdisciplinary approach transcends the traditional boundary of cuneiform studies and enables the field of Assyriology to contribute to a more general socio-historical discourse. “S.’s book is a valuable contribution to our growing knowledge of the Mesopotamian priesthoods in the first millennium.” -Nathan MacDonald, Journal for the Study of the Old Testament 44.5 (2020)
Where Mortals And The Mountain Gods Meet Brings Together A Group Od Scholars From Different Disciplines Such As Art, Music, Religion, History, Economics And Pure Sciences To Present A Variety Of Approaches To The Study Of Mountain Societies. It Examines The Importance Of The Himalayan Snow For The Perennial Rivers; Its Rich And Diversified Plant Biodiversity And Forest Wealth; The Economy And Society Including The Pastoralist Communities; Architectural, Sculpture And Epigraphical Treasures; The Traditional System Of Knowledge And Its Celebrity At The Village Level And Many More Interesting Topics. It Includes Twenty-Four Contributions Covering A Large Span Of Himachal`S Cultural Past From Early Times To The Recent Period. It Will Interest Every Scholar Of Ancient, Medieval And Modern Himalayan Studies.
A wide-ranging survey of the Indian sub-continent, Modern South Asia gives an enthralling account of South Asian history. After sketching the pre-modern history of the subcontinent, the book concentrates on the last three centuries from c.1700 to the present. Jointly written by two leading Indian and Pakistani historians, Modern South Asia offers a rare depth of understanding of the social, economic and political realities of this region. This comprehensive study includes detailed discussions of: the structure and ideology of the British raj; the meaning of subaltern resistance; the refashioning of social relations along lines of caste class, community and gender; and the state and economy, society and politics of post-colonial South Asia The new edition includes a rewritten, accessible introduction and a chapter by chapter revision to take into account recent research. The second edition will also bring the book completely up to date with a chapter on the period from 1991 to 2002 and adiscussion of the last millennium in sub-continental history.
This book identifies and analyzes livelihood impacts of recent environmental and socio-economic changes in urban and rural settings of the mountainous state of Himachal Pradesh, north western Himalaya, India. The findings of the research deal with the broader objectives of the changing patterns of agricultural production with special reference to diversification, as well as forest-based livelihood outcomes, Clean Development Mechanism forest project activities, the roles of different ethnic groups and non-governmental organizations and the benefits and shortcomings of tourism as a livelihood source. These tasks are studied by using an exploratory approach, with participant observation, interviews through random and cluster sampling among villagers, local land users and officials, as well as with land cover interpretation and secondary statistical data. This book is relevant for educational use together with policy input on the issues exploring livelihood security in a rapidly growing developing country.
At publication date, a free ebook version of this title will be available through Luminos, University of California Press’s Open Access publishing program. Visit www.luminosoa.org to learn more. The Monastery Rules discusses the position of the monasteries in pre-1950s Tibetan Buddhist societies and how that position was informed by the far-reaching relationship of monastic Buddhism with Tibetan society, economy, law, and culture. Jansen focuses her study on monastic guidelines, or bca’ yig. The first study of its kind to examine the genre in detail, the book contains an exploration of its parallels in other Buddhist cultures, its connection to the Vinaya, and its value as socio-historical source-material. The guidelines are witness to certain socio-economic changes, while also containing rules that aim to change the monastery in order to preserve it. Jansen argues that the monastic institutions’ influence on society was maintained not merely due to prevailing power-relations, but also because of certain deep-rooted Buddhist beliefs.