Download Free A Defence Of Christianity In Two Parts Part I The Law Of Nature Considered And Shewn To Be Consistent With Reason And Itself Par Ii The Authority And Usefulness Of Revelation And The Sacred Writings Asserted And Vindicated Against The Several Objections Made To Them By The Deists In General And In Particular By M Tindal The Author Of Christianity As Old As The Creation Second Edition Corrected Book in PDF and EPUB Free Download. You can read online A Defence Of Christianity In Two Parts Part I The Law Of Nature Considered And Shewn To Be Consistent With Reason And Itself Par Ii The Authority And Usefulness Of Revelation And The Sacred Writings Asserted And Vindicated Against The Several Objections Made To Them By The Deists In General And In Particular By M Tindal The Author Of Christianity As Old As The Creation Second Edition Corrected and write the review.

Boudinot's passionate defense of Christianity is as fresh, forceful and convincing now as the day it first appeared. Authored by Elias Boudinot as a response to Thomas Payne's The Age of Reason, The Age of Revelation is a spirited defense of Christian beliefs and principles from the perspective of a believer who had spent decades in the service of the church. Elias Boudinot was a distinguished statesman whose adherence to traditional beliefs was unstinting throughout his life. Boudinot's response is lengthy and measured, tackling Payne's thesis point-by-point. The tone he strikes is one of calm conviction, wherein he sets out a case for Christianity and against the various skeptical arguments of Payne. He demonstrates that Payne's views are not new or novel, and opines that had Payne not published the popular book Common Sense a few years prior that The Age of Reason would never have experienced a strong reception.
The two-volume Cambridge History of Atheism offers an authoritative and up to date account of a subject of contemporary interest. Comprised of sixty essays by an international team of scholars, this History is comprehensive in scope. The essays are written from a variety of disciplinary perspectives, including religious studies, philosophy, sociology, and classics. Offering a global overview of the subject, from antiquity to the present, the volumes examine the phenomenon of unbelief in the context of Christian, Islamic, Buddhist, Hindu, and Jewish societies. They explore atheism and the early modern Scientific Revolution, as well as the development of Charles Darwin's theory of evolution and its continuing implications. The History also includes general survey essays on the impact of scepticism, agnosticism and atheism, as well as contemporary assessments of thinking. Providing essential information on the nature and history of atheism, The Cambridge History of Atheism will be indispensable for both scholarship and teaching, at all levels.
This collection of essays is the fruit of about fifteen years of discussion and research by James Force and me. As I look back on it, our interest and concern with Newton's theological ideas began in 1975 at Washington University in St. Louis. James Force was a graduate student in philosophy and I was a professor there. For a few years before, I had been doing research and writing on Millenarianism and Messianism in the 17th and 18th centuries, touching occasionally on Newton. I had bought a copy of Newton's Observations upon the Prophecies of Daniel, and the Apocalypse of St. John for a few pounds and, occasionally, read in it. In the Spring of 1975 I was giving a graduate seminar on Millenarian and Messianic ideas in the development of modem philosophy. Force was in the seminar. One day he came very excitedly up to me and said he wanted to write his dissertation on William Whiston. At that point in history, the only thing that came to my mind about Whiston was that he had published a, or the, standard translation of Josephus (which I also happened to have in my library. ) Force told me about the amazing views he had found in Whiston's notes on Josephus and in some of the few writings he could find in St. Louis by, or about, Whiston, who was Newton's successor as Lucasian Professor of mathematics at Cambridge and who wrote inordinately on Millenarian theology.
This engrossing book demonstrates that the "cradle" (James Barr) of biblical criticism really lay in the English-speaking world and that subsequent problems actually began in England in the period between the Reformation and the Enlightenment. During this time, attempts were still being made on a regular basis to reconcile the content of the Bible with the questioning of it which was evolving as the result of new scientific discoveries and the development of new moral criteria. In this interdisciplinary study, Professor Reventlow leads the reader into the total context of the life and thought in which new ideas about the Bible came to birth. Beginning with the insights of early humanism and the spiritualist movements of the Reformation, and moving through the Puritans to a climax with the Deists, Reventlow traces the fascinating and complex history of biblical criticism, always emphasizing the close connection between theology, philosophical systems, and church politics. He illuminates the significance of the intellectual and constitutional development in England for the modern understanding of the Bible, and conversely, he highlights the role of the Bible in that development. The importance of this book is threefold. It is historical. It gives us insight into the way biblical understanding is achieved. And it helps us "understand how we ourselves work and think" (James Barr). If we are to answer the theological questions of our time, it is Reventlow's contention that the reply must "pioneer its way out of its past." For "only a careful survey of the way we have come so far can clarify existing intrinsic presuppositions and help us to overcome them by making us aware of them." -- from back cover.
In this major revision and expansion of the classic 20th Century Theology (1992), coauthored with Stanley J. Grenz, Roger Olson tells the full story of modern theology from Descartes to Caputo, from the Kantian revolution to postmodernism, now recast in terms of how theologians have accommodated or rejected modernity.
Chartism, the mass movement for democratic rights, dominated British domestic politics in the late 1830s and 1840s. It mobilised over three million supporters at its height. Few modern European social movements, certainly in Britain, have captured the attention of posterity to quite the extent it has done. Encompassing moments of great drama, it is one of the very rare points in British history where it is legitimate to speculate how close the country came to revolution. It is also pivotal to debates around continuity and change in Victorian Britain, gender, language and identity. Chartism: A New History is the only book to offer in-depth coverage of the entire chronological spread (1838-58) of this pivotal movement and to consider its rich and varied history in full. Based throughout on original research (including newly discovered material) this is a vivid and compelling narrative of a movement which mobilised three million people at its height. The author deftly intertwines analysis and narrative, interspersing his chapters with short ‘Chartist Lives’, relating the intimate and personal to the realm of the social and political. This book will become essential reading for anyone with an interest in early Victorian Britain, specialists, students and general readers alike.
This hardbound edition of Yarker's classic opus is not merely another facsimile edition. It has been completely reformatted, yet retains a look and feel that is comparable to the original 1909 edition, right down to the blue cloth binding and gold stamped spine. From Alchemy to Zoroaster, and everything in between, The Arcane Schools continues to be one of the most comprehensive and authoritative works concerning the history and migration of the Western Mystery Tradition. Students of Freemasonry, Rosicrucianism, and Theosophy will find this to be an indispensable addition to their collection.