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In this highly original study, Gregory Downs argues that the most American of wars, the Civil War, created a seemingly un-American popular politics, rooted not in independence but in voluntary claims of dependence. Through an examination of the pleas and
Critique after modern monetary theory -- Transcending the aesthetic -- Declarations of dependence -- Medium congruentissimum -- Allegories of the aesthetic -- Becoming second nature
Americans are enamored with the story of the founding of our Constitution as if it is a story from a good novel, never fully grasping the price in blood that our Constitution demanded. Our Founding Fathers left us with a sacred trust never before experienced in human history. "We the people" are attempting to make sense of what has happened to this glorious country after decades of reflection on the historical events that have transformed not only the economics of this country, but the terminology as well. The basis of this book lies in the premise that "words have meaning." Many in our society are totally unaware that when words change, so too do their implications. American society has been sheltered from changing terminology. It is my intent to make these complexities understandable for the average US citizen. Responsibility for the future of this country lies not in a strong, centralized government, but within the masses being governed. Fear is the basis for the loss of freedom. It's time to reassert what our Founding Fathers intended. Only through a clear understanding of government and political terminology, as well as their implications on society, can we refocus our priorities to restructuring our relationship with the federal government. Courage, accurate information, and decisive action to ensure our freedom must prevail before the inevitable "checkmate" of entitlement bonds us into mediocrity.
Selected Declarations of Dependence is based on a set of forty-six familiar proverbs, used and abused in various ways. The proverbs provide the entire vocabulary of the opening story, "Their Words, For You." In the section called "Perverbs and Paraphrases," Mathews explores the narrative implications of the crossed proverb or "perverb," in which two regular proverbs are mixed ("A rolling stone leads to Rome.").
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In a stunningly original look at the American Declaration of Independence, David Armitage reveals the document in a new light: through the eyes of the rest of the world. Not only did the Declaration announce the entry of the United States onto the world stage, it became the model for other countries to follow. Armitage examines the Declaration as a political, legal, and intellectual document, and is the first to treat it entirely within a broad international framework. He shows how the Declaration arose within a global moment in the late eighteenth century similar to our own. He uses over one hundred declarations of independence written since 1776 to show the influence and role the U.S. Declaration has played in creating a world of states out of a world of empires. He discusses why the framers’ language of natural rights did not resonate in Britain, how the document was interpreted in the rest of the world, whether the Declaration established a new nation or a collection of states, and where and how the Declaration has had an overt influence on independence movements—from Haiti to Vietnam, and from Venezuela to Rhodesia. Included is the text of the U.S. Declaration of Independence and sample declarations from around the world. An eye-opening list of declarations of independence since 1776 is compiled here for the first time. This unique global perspective demonstrates the singular role of the United States document as a founding statement of our modern world.
The author, Dr Yash Tandon, executive director of the South Centre, an intergovernmental think-tank of the developing countries, argues that ending aid dependence should be at the top of the political agenda of all countries. This will specially affect the present donor-dependent countries, in particular the poorer and vulnerable countries in Africa, Latin America, Asia and the Caribbean.
This book, the author wrote in 1931, is an attempt to judge contemporary ideas in the field of morals, religion, science, evolution, sociology, psychology and humanism in the light of the philosophical daylight called 'common sense.' If at times it criticizes certain views on the grounds of their unreasonableness, it does so to prepare for a view which seems more reasonable. If at other times it shows that what is wrong with a certain philosophical outlook is an emphasis on a part against the whole, it does so in order to suggest a view that is more catholic in the sense of being the whole truth. There is little sympathy in these pages for those who believe that everything modern is good, or that everything modern is bad. The remarkable -- if unsettling -- discovery is that seventy-five years later, Bishop Sheen's challenge o tired old errors still finds some of them huffing and puffing under entirely new garb.
Describes the political, diplomatic, and military challenges faced by the delegates from the 13 colonies at the Continental Congress and how they came together to agree to free themselves from British rule and forge independence for America.
Hailed by Andre Gide as the patron saint of all outsiders, Simone Weil's short life was ample testimony to her beliefs. In 1942 she fled France along with her family, going firstly to America. She then moved back to London in order to work with de Gaulle. Published posthumously The Need for Roots was a direct result of this collaboration. Its purpose was to help rebuild France after the war. In this, her most famous book, Weil reflects on the importance of religious and political social structures in the life of the individual. She wrote that one of the basic obligations we have as human beings is to not let another suffer from hunger. Equally as important, however, is our duty towards our community: we may have declared various human rights, but we have overlooked the obligations and this has left us self-righteous and rootless. She could easily have been issuing a direct warning to us today, the citizens of Century 21.