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Gitksan and Wet'suwet'en history and culture; background to the aboriginal title action Delgamuukw versus the Queen; decision of the Supreme Court of Canada in December 1997; no Australian Aboriginal content.
The Tsimshian people of coastal British Columbia use a system of hereditary name-titles in which names are treated as objects of inheritable wealth. Human agency and social status reside in names rather than in the individuals who hold these names, and the politics of succession associated with names and name-taking rituals have been, and continue to be, at the center of Tsimshian life. Becoming Tsimshian examines the way in which names link members of a lineage to a past and to the places where that past unfolded. At traditional potlatch feasts, for example, collective social and symbolic behavior �gives the person to the name.� Oral histories recounted at a potlatch describe the origins of the name, of the house lineage, and of the lineage's rights to territories, resources, and heraldic privileges. This ownership is renewed and recognized by successive generations, and the historical relationship to the land is remembered and recounted in the lineage's chronicles, or adawx. In investigating the different dimensions of the Tsimshian naming system, Christopher F. Roth draws extensively on recent literature, archival reference, and elders in Tsimshian communities. Becoming Tsimshian, which covers important themes in linguistic and cultural anthropology and ethnic studies, will be of great value to scholars in Native American studies and Northwest Coast anthropology, as well as in linguistics.
A compelling new portrait of the lost realm of Lemuria, the original motherland of humanity • Contains the most extensive and up-to-date archaeological research on Lemuria • Reveals a lost, ancient technology in some respects more advanced than modern science • Provides evidence that the perennial philosophies have their origin in Lemurian culture Before the Indonesian tsunami or Hurricane Katrina’s destruction of New Orleans, there was the destruction of Lemuria. Oral tradition in Polynesia recounts the story of a splendid kingdom that was carried to the bottom of the sea by a mighty “warrior wave”--a tsunami. This lost realm has been cited in numerous other indigenous traditions, spanning the globe from Australia to Asia to the coasts of both South and North America. It was known as Lemuria or Mu, a vast realm of islands and archipelagoes that once sprawled across the Pacific Ocean. Relying on 10 years of research and extensive travel, Frank Joseph offers a compelling picture of this mother­land of humanity, which he suggests was the original Garden of Eden. Using recent deep-sea archaeological finds, enigmatic glyphs and symbols, and ancient records shared by cultures divided by great distances that document the story of this sunken world, Joseph painstakingly re-creates a picture of this civilization in which people lived in rare harmony and possessed a sophisticated technology that allowed them to harness the weather, defy gravity, and conduct genetic investigations far beyond what is possible today. When disaster struck Lemuria, the survivors made their way to other parts of the world, incorporating their scientific and mystical skills into the existing cultures of Asia, Polynesia, and the Americas. Totem poles of the Pacific Northwest, architecture in China, the colossal stone statues on Easter Island, and even the perennial philosophies all reveal their kinship to this now-vanished civilization.
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Indigeneity and Political Theory engages some of the profound challenges to traditions of modern political theory that have been posed over the past two decades. Karena Shaw is especially concerned with practices of sovereignty as they are embedded in and shape Indigenous politics, and responses to Indigenous politics. Drawing on theories of post-coloniality, feminism, globalization, and international politics, and using examples of contemporary political practice including court cases and specific controversies, Shaw seeks to illustrate and argue for a way of doing political theory that is more responsive to the challenges posed by a range of contemporary issues. An engaging and highly original analysis of Indigenenity and sovereignty, this book enables the reader to develop a more robust consideration of relationships between theory and practice, and thus the politics of theorizing.
Spanning 1961 to 2022, this electrifying collection of essays captures the spirit, mettle, and moxie of one of the most intrepid environmentalists of our times. Paul Watson developed an enduring passion for the wild as a youngster. This zeal propelled him on an uncharted adventure of outward exploration and inner evolution, with pivotal turning points bringing him to the realization that his life’s mission was to defend the natural world and all its inhabitants. Watson takes you along for the ride as he upends the Sierra Club, cofounds Greenpeace, and eventually establishes Sea Shepherd Conservation Society. His courageous, often audacious campaigns, held on every ocean and every continent, are hallmarks of his stalwart defense of Indigenous people, marine wildlife, and ecosystems worldwide. These incredible true-life stories reveal how a dedicated group of people with gumption, resourcefulness, imagination, and clarity of purpose can change the world for the better. Still active, with a new foundation and a loyal crew, Watson shares his inspirational life lessons to encourage everyone to remain hopeful and to always be kind, without reservation or exception.
Imagining Ourselves gathers together selections from Canadian non-fiction books that in some way have had a major impact on how we view ourselves as Canadians, revealing how the national identity has been shaped and informed by the written word. Included are selections from such well-known Canadian books as Wild Animals I Have Known (Ernest Thomas Seton), Pilgrims of the Wild (Grey Owl), Klee Wyck (Emily Carr), The Game (Ken Dryden), Renegade in Power (Peter C. Newman), Survival (Margaret Atwood), and The Last Spike (Pierre Berton).
The impact of colonial dispossession and the subsequent social and political ramifications places a unique burden on governments having to establish equitable means of addressing previous injustices. This book considers the efforts by both Canada and South Africa to reconcile the damage left by colonial expansion, in part, looking back with a critical eye, but also pointing the way towards a solution that will satisfy the common need for human dignity
"Search for lost Mayan cities and books of gold, discover an ancient canal system in Arizona, climb gigantic pyramids in the Midwest, explore megalithic monuments in New England, and join the astonishing quest for the lost cities throughout North [and Central] America"--Amazon.com.
Common Ground is an examination of the many commonalities shared by ecological and Native American philosophies. Both their common differences from and critiques of dominant Western philosophy are considered. This major work of cross-cultural philosophy employs a unique comparative methodology in order to contrast patterns of relationship in the ideological, social and ecological spheres. Native and modern Western philosophies and lifestyles, past and present, are each examined and compared to eco-holist thought, and to ecological realities. The work concludes that both ecological philosophy and modern Western culture have much to learn from an examination of Native American philosophy, especially concerning the creation of a sustainable and equitable future.