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God is rising up an army that refuses to be silent, who will not flinch in times of trial or tribulation, will not shy away when faced with evil and will not compromise His Truth. Such an army is right now being formed on the earth, the remnant that will arise out of the ruins of religiosity and carnality. They are like the 7000 faithful who God said to Elijah refused to bow the knee before Baal. Yes, this is a dangerous remnant, filled by the Spirit of God, for they will be like the first apostles and disciples. They are dangerous for they are not unsettled by Baal, do not fear man, and laugh along with God who loves His enemies. They are dangerous for they love the truth, and they know the battle belongs to God.
The two volumes of work on A Dangerous Church explore the call of God for the Church to take up her rightful identity as being a light-bearer, a carrier of God's glory, the deliverer of God's message of hope and the guardian of God's Gospel here on earth. As a church, we are supposed to be dangerous to the kingdom of darkness, to lies, deception, spiritual corruption and chaos. We are dangerous for the One whom we serve is greater than the one in this world! David struck and Goliath fell. Just so, the church is dangerous to any form of an idea, thought or teaching that exalts against the Kingdom of God. We are dangerous because the truth still sets us free. Joshua marched around Jericho and the walls fell. We are dangerous to every spiritual, emotional and psychological stronghold because God is real, alive and remains the hope of glory unto all. It is time for the church to become dangerous says the Lord. Let us be dangerous in our love. Dangerous in our faith. Dangerous by our walk in the supernatural. Let us be dangerous in our hope that with God all things are possible. The church is supposed to be radical. Supposed to be bold. Supposed to be fearless. Oh yes, and very dangerous!
After traveling the globe and speaking to thousands of churches worldwide, Paul David Tripp has discovered a serious problem within pastoral culture. He is not only concerned about the spiritual life of the pastor, but also with the very community of people that trains him, calls him, relates to him, and restores him if necessary. Dangerous Calling reveals the truth that the culture surrounding our pastors is spiritually unhealthy—an environment that actively undermines the wellbeing and efficacy of our church leaders and thus the entire church body. Here is a book that both diagnoses and offers cures for issues that impact every member and church leader, and gives solid strategies for fighting the all-important war that rages in our churches today.
There is a wealth of great literature to study in the history of man, some written by Christians and some by non-Christians. However, the Christian student should direct special attention to literature produced by Christians. The empires of man will always crumble and fall, but the kingdom of Jesus Christ will continue forever. This collection covers five of the greatest life narratives of all time. A thorough study of these great books will help students understand the life, theology, and worldview of some of the greatest Christian men in church history. Sit at the feet of some of the best teachers God has given to His church. Augustine Confessions: (354-430) Augustine is perhaps the most influential thinker of the first thousand years of Christian history. This fifth-century Christian wrote Confessions as a biography in the form of a prayer to God. Patrick Confessions: (387-493) Amid the chaos following the collapse of the Roman Empire, Patrick, a man of legendary faith, led the way to the evangelization of the wild and pagan tribes of Ireland. John Knox History of the Reformation In Scotland (c.1510-1572) Few men have lived in more dangerous times than John Knox of Scotland. Yet he led a reformation movement in a very dangerous land, leaving a testimony for generations to come. John Bunyan Grace Abounding (1628-1688) Great men tell great stories because they live them. This is the case with John Bunyan, whose personal testimony, Grace Abounding, records one of the most tumultuous and agonizing spiritual journeys. John Paton Autobiography (1824-1907) The kingdom of God is only taken by force by courageous men of faith like John Paton, whose missionary work among the cannibals in the New Hebrides is nothing short of legendary.
God is rising up an army that refuses to be silent, who will not flinch in times of trial or tribulation, will not shy away when faced with evil and will not compromise His Truth. Such an army is right now being formed on the earth, the remnant that will arise out of the ruins of religiosity and carnality. They are like the 7000 faithful who God said to Elijah refused to bow the knee before Baal. Yes, this is a dangerous remnant, filled by the Spirit of God, for they will be like the first apostles and disciples. They are dangerous for they are not unsettled by Baal, do not fear man, and laugh along with God who loves His enemies. They are dangerous for they love the truth, and they know the battle belongs to God.
If we seek to find life, we need to walk in the Kingdom of Life. Believers are progressively becoming more wrapped up in church activity, which is in essence mere captivity to religion. Religion blinds us to the truth, for it cages us in traditional and worldly ways. Throughout the life of Jesus, He only preached Kingdom. Nothing else. In the Lord’s Prayer, methods, service modules and gender inequality have absolutely nothing to do with Kingdom. Just so, in Matthew 6, as Jesus taught about praying for the Kingdom to come, He also included in His teaching (verse 33) about seeking the Kingdom and His righteousness (implying walking in His Ways) then the rest will be added (life, hope, joy, and strength and spiritual prosperity). We need to seek the Kingdom above all else, but we can only walk in the manifested reality and glory of the Kingdom once we walk by Spirit, implying surrendering first our kingdom, laying down our crown and denying the Self. If we seek His Kingdom, then our kingdom (our ways, agendas, ideas) needs to die as well. What we believe to be truth, or the right way, or the correct path, needs to be surrendered as we seek the true way of the Lord, which is the Way of the Kingdom. Jesus said He is the Way, Truth and Life, meaning He is the WAY of the Kingdom, and if we seek the Kingdom then we need to follow the Lord Jesus in Spirit and Truth. If we seek His Kingdom, we find His path is one of righteousness, of love and peace, but also of order, of right and wrong and of purity.
If we seek to find true life, we need to walk in the ways of God's Kingdom. We need to seek the Kingdom above all else. We can only walk in the manifested reality and glory of the Kingdom once we walk by Spirit, implying surrendering first our kingdom, laying down our crown and denying the Self. If we seek His Kingdom, then our kingdom (our ways, agendas, ideas) needs to be surrendered. What we believe to be truth, to be the right way, or the correct path, needs to be surrendered as we seek the true way of the Lord, which is the Way of the Kingdom. Jesus said He is the Way, Truth and Life, meaning He is the WAY of the Kingdom, and if we seek the Kingdom then we need to follow the Lord Jesus in spirit and truth. For then we shall walk in God's order and His will. We are called by Jesus to walk the narrow road, to deny the Self, to take up the Cross and to love the Lord above all. There is no other way except in Jesus for sustained life in spirit, soul and body. Not the way of money. Not the way of status or power. We need to know and discern the ways of the Lord and to follow His path which leads to quiet rivers and green pastures. In God, there is hope, joy and love. As we follow Him, we follow the way to spiritual peace, belonging and restoration.
In this volume of work, you will find 60 devotionals. It is intended for you to read one devotional per week, for it serves as a call to action to ponder, to consider, and to reflect on your walk with God. They are written to also challenge your relationship with God. It is authentic, genuine and sincere? Are you truly abiding in His presence? Are you yielding and submitting to the Lord with all your might and strength? The question is simple: How hungry are you for God? How hungry are you to follow Him, to serve, to obey, to yield, to submit and to adhere to His perfect will? Are you really hungry? Are we just hungry for what God can do for us, or are we hungry for Him above all else? Are we just hungry for the work of His hands, or do we truly seek to have a real and meaningful relationship with God? Are we hungry to be faithful, loyal and dedicated to His Kingdom? Yes, do you love Him as you should? Do you serve Him as you should? Do you uphold His Word as you should? Take this journey, devote yourself to God and draw closer to Him. Seek Him, and He shall be found.
This collection of legal documents affecting the Christian Church in the Roman Empire is the first its kind in any language. In time the monuments here translated cover the period from the foundation of the Church to the deposition of Romulus Augustulus, the last emperor in the West (476), and to the publication of the second (and only extant) edition of the Code of Justinian I, the most conspicuous champion of Caesaropapism in the East (534)—each terminus ad quem being an arbitrary, but a natural, limit. The character of the originals, which are mostly in either Greek or Latin, is strictly secular, that is, the documents emanate from the State’s officials, ordinarily the emperors, and thus expose the State’s attitude toward the Church. —From the Introduction