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by Sir Karl Popper This is a great book, and an exciting book. I say so even though I happen to dis agree with the author in many minor points and one or two major points. Some of the minor points are merely terminological, and therefore very minor. I dislike the term 'dialectic', because of its use since Hegel and Marx; and I dislike the term 'gravitism', perhaps without a good reason. Thus I dislike the name which Professor Gal-Or has given to his theory. But the theory seems to me a great and a very beauti ful theory, so far as I can judge. Other minor points of disagreement are connected with Gal-Or's original and remarkable views of the great philosophers, including Spinoza and Kant. A major point of disagreement is that Gal-Or, following Einstein, is a scientific determinist, while I cannot but regard determinism as a modem super stition. Of course, he may be right and I may be completely mistaken. I mention these critical points rather in order to emphasize how strongly I am impressed by Professor Gal-Or's great book. Even in the very unlikely case that, wherever we disagree, he should be in the wrong and I right, even if that should be the case (which is improbable in the extreme), it would remain a great book: readable, worth reading and enlightening; with a most fascinating cosmological story of time, expansion, and gravitation.
Science, regarded as the pursuit of truth, must ever afford occupation of consummate interest, and subject of elevated meditation. The contemplation of the works of creation elevates the mind to the admiration of whatever is great and noble; accomplishing the object of all study, which, in the eloquent language of Sir James Mackintosh, "is to inspire the love of truth, of wisdom, of beauty—especially of goodness, the highest beauty—and of that supreme and eternal Mind, which contains all truth and wisdom, all beauty and goodness. By the love or delightful contemplation and pursuit of these transcendent aims, for their own sake only, the mind of man is raised from low and perishable objects, and prepared for those high destinies which are appointed for all those who are capable of them." Astronomy affords the most extensive example of the connection of the physical sciences. In it are combined the sciences of number and quantity, of rest and motion. In it we perceive the operation of a force which is mixed up with everything that exists in the heavens or on earth; which pervades every atom, rules the motions of animate and inanimate beings, and is as sensible in the descent of a rain-drop as in the falls of Niagara; in the weight of the air, as in the periods of the moon. Gravitation not only binds satellites to their planet, and planets to the sun, but it connects sun with sun throughout the wide extent of creation, and is the cause of the disturbances, as well as of the order of nature; since every tremor it excites in any one planet 2is immediately transmitted to the farthest limits of the system, in oscillations which correspond in their periods with the cause producing them, like sympathetic notes in music, or vibrations from the deep tones of an organ. The heavens afford the most sublime subject of study which can be derived from science.