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This book analyses T. F. Torrance's theology of incarnation. His theology is built upon several crucial presuppositions. This book examines these presuppositions and their role within the framework of Torrance's theology. It explores its unitary structure by analyzing his fundamental methods in hermeneutics, dialectics, natural theology, and natural science. In particular, the study addresses the internal incoherence, inconsistency and seemingly paradoxical nature of his writings (such as the integration of dualistic ideas into a unitary theological structure), and highlights the impact of Barthian theology on his theological formulation.
Torrance's vision of Theosis (deification/divinisation) is explored through his doctrine of creation and anthropology, his characterisation of the incarnation, his accounts of reconciliation and union with Christ, and his theology of church and sacraments. Myk Habets' study distinguishes Torrance's Reformed vision of theosis from other possible accounts of salvation as divinisation as they are found, for instance, within patristic thought and Eastern Orthodoxy. This book presents the first critique of the theology of T.F.Torrance to focus on theosis, and examines a model of theosis within the realm of reformed theology built upon Western theology.
This work addresses a pivotal and controversial area lying at the heart of T. F. Torrance's Christology. Namely, that Jesus Christ assumed fallen and sinful humanity and, living out a sinless life from within our alienated state, healed our human nature. This is a claim that is conceptually basic to Torrance's integration of incarnation and atonement, and thus to his soteriology as a whole. It's pervasive nature and its significance within the overall structure of Torrance's thought is thoroughly and sympathetically set forth. Christ's assumption of sinful flesh is seen to lie underneath a number of disputed areas in Torrance's thought such as the role, or lack thereof, of human responsibility, and the question of universalism. This work not only illuminates, but rigorously examines the claim that "the unassumed is the unhealed."
Thomas F. Torrance invites evangelicals to think more Christianly Thomas F. Torrance and Evangelical Theology: A Critical Analysis brings Torrance into closer conversation with evangelical theology on a range of key theological topics. Thomas F. Torrance and the Evangelical Tradition (Thomas A. Noble) Torrance, The Tacit Dimension, and The Church Fathers (Jonathan Warren P. (Pagán)) Torrance and the Doctrine of Scripture (Andrew T. B. McGowan) Revelation, Rationalism, and an Evangelical Impasse (Myk Habets) Theology and Science in Torrance (W. Ross Hastings) A Complexly Relational Account of the Imago Dei in Torrance's Vision of Humanity (Marc Cortez) Barth, Torrance, and Evangelicals: Critiquing and Reinvigorating the Idea of a "Personal Relationship with Jesus" (Marty Folsom) Torrance and Atonement (Christopher Woznicki) Torrance and Christ's Assumption of Fallen Human Nature: Toward Clarification and Closure (Jerome Van Kuiken) Torrance, Theosis, and Evangelical Reception (Myk Habets) Thinking and Acting in Christ: Torrance on Spiritual Formation (Geordie W. Ziegler) 'Seeking Love, Justice and Freedom for All': Using the Work of T.F. and J.B. Torrance to Address Domestic and Family Violence (Jenny Richards) Toward a Trinitarian Theology of Work (Peter K. W. McGhee) Torrance and Global Evangelicalism: Some Potential Generative Exchanges with Contemporary Indian Evangelical Theology (Stavan Narendra John) Thomas Forsyth Torrance (1913–2007) was one of the most important theologians of the twentieth century, yet his work remains relatively neglected by evangelicals. A diverse collection of contributors engage Torrance's pioneering and provocative thought, deriving insights from theological loci such as Scripture, Christology, and atonement, as well as from broader topics like domestic violence and science. These stimulating essays reveal how Torrance can help evangelical theologians articulate richer and deeper theology.
It's the defining reality of all existence, the central fact of human history, and the heart of the Christian faith: God became a man and lived among us. More than just part of the Christmas story, the doctrine of the incarnation radically affects our understanding of God, humanity, life, death, and salvation. In The Incarnation of God, theology professors John Clark and Marcus Johnson explore this foundational Christian confession, examining its implications for the church's knowledge and worship of God. Grounded in Scripture and informed by church history, this book will help Christians rediscover the inestimable significance of the truth that the Son of God became what we are without ceasing to be the eternal God—the greatest mystery of the universe.
Geordie W. Ziegler offers an exploration of the concept of “grace” in the thought of T. F. Torrance, and what it means for understanding the Christian life as “participation” in Christ’s ongoing humanity. He clarifies Torrance’s claim that Christ’s vicarious humanity intensifies, rather than lessens, the necessity of human response to God in sacrificial and Christ-like service. Specifically, Ziegler demonstrates the centrality of Torrance’s concept of grace across the dogmatic spectrum and argues that grace, for Torrance, is a downward, twofold movement from and to the Father, through the Son in the Spirit. This understanding of grace distinctly defines the Christian life as the gift of sharing in the Son’s relation with the Father through the Spirit. This project is distinct in that it articulates a Trinitarian approach to grace which spans the entire dogmatic spectrum. Part One considers grace as a movement of the Trinity, expressed in the economy of salvation. Part Two applies this understanding of grace to the human person. It traces the way in which human beings, through the Holy Spirit, participate in Christ’s Sonship within the three concentric levels of anthropology, ecclesiology, and personal formation in Christ.
The classic study, which establishes a sound theological base for the future of philosophical science.
T. F. Torrance’s proposal for natural theology constitutes one of the most creative and provocative elements in his work. By re-envisioning natural theology as the cognitive structure of theology determined by God’s self-revelation in Jesus Christ (and not as the task of philosophically reflecting on the nature or existence of God aside from religious presuppositions), Torrance moves through and beyond Barth’s resistance to natural theology. This book establishes Torrance’s unique reconstruction of natural theology within its proper intellectual context, providing a fresh analysis of this important methodological innovation as it emerges from Torrance’s realist epistemology. As Irving demonstrates, in Torrance’s distinctive conception of science, he operated with an approach to cognition that functions via a realist synthesis of experience and understanding, and in Torrance’s theological science, this synthesis of experience and understanding is the synthesis of revealed theology and natural theology. The author argues that this reconstruction of natural theology expresses a dramatic vision for human agency within theological cognition, adding the necessity of the human knowing subject to the priority of the divine revealer. Finally, this book marries Torrance’s accomplishments in reconstructing natural theology to his Christocentric theological method, in which God is both revealed and known in the person of Jesus Christ, fully God and fully human.
This companion volume to T. F. Torrance's Incarnation: The Person and Life of Christ presents the material on the work of Christ, centered in the atonement, given originally in his lectures delivered to his students in Christian Dogmatics on Christology at New College, Edinburgh, from 1952-1978.
Edward Irving’s Christological thought was at the center of a theological storm in the early nineteenth century. For Irving, that God the Son assumed a fallen human nature was of the upmost importance. Without this, he believed, the reality of salvation was questioned, the trinitarian grammar of the work of God was neglected, and the basis of Christian discipleship in the power of the Spirit was emptied of its power. Irving’s views on this matter went on to inform the thought of John McLeod Campbell, Thomas F. Torrance, and Karl Barth. This abridgement presents Irving’s distinctive views regarding the person of Jesus Christ in an accessible format. Readers will be further assisted in engaging with Irving’s views with an introduction and a critical response.