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This critical volume includes the entire 1534 edition of A Supplication, a biographical sketch of Barnes, a bibliographical introduction, a glossary of arcane words, and an appendix that features the 1531 edition, giving readers the chance to make their own comparison.
Robert Barnes (1495-1540) was perhaps the most important sixteenth-century English Protestant reformer after William Tyndale. The shifting religious and political views of Henry VIII positioned Barnes at the opposite end of the popular ideology of the day, culminating in his execution in 1540 soon after that of Thomas Cromwell.A Supplication Vnto the Most Gracyous Prince Kynge Henry The. VIIJ., the first edition of which appeared in 1531 during Barnes's German exile, was a controversial lament for the religious climate in England and an earnest argument in favour of reform. In this critical edition, Douglas H. Parker compares all extant versions of the text published in the sixteenth century, focusing on the differences between the 1531 and 1534 editions. Parker argues that the differences between versions can be explained by Barnes's increasing sensitivity to the unstable theological climate under Henry VIII as well as to the author's attempt to curry favour with the English government in 1534. This critical volume includes the entire 1534 edition of A Supplication, a biographical sketch of Barnes, a bibliographical introduction, a glossary of arcane words, and an appendix that features the 1531 edition, giving readers the chance to make their own comparison. This work is a long over-due study of one of the most fascinating and prescient texts to emerge from the Protestant Reformation.
Examines the pursuit of orthodoxy, and its consequences for the history of Christianity. Christianity is a hugely diverse and quarrelsome family of faiths, but most Christians have nevertheless set great store by orthodoxy - literally, 'right opinion' - even if they cannot agree what that orthodoxy should be. The notion that there is a 'catholic', or universal, Christian faith - that which, according to the famous fifth-century formula, has been believed everywhere, at all times and by all people - is itself an act of faith: to reconcile it with the historical fact of persistent division and plurality requires a constant effort. It also requires a variety of strategies, from confrontation and exclusion, through deliberate choices as to what is forgotten or ignored, to creative or even indulgent inclusion. In this volume, seventeen leading historians of Christianity ask how the ideal of unity has clashed, negotiated, reconciled or coexisted with the historical reality of diversity, in a range of historical settings from the early Church through the Reformation era to the twentieth and twenty-first centuries. These essays hold the huge variety of the Christian experience together with the ideal of orthodoxy, which Christians have never (yet) fully attained but for which they have always striven; and they trace some of the consequences of the pursuit of that ideal for the history of Christianity.
A study of radical English Protestant views of reformation, revising understandings of early English Protestantism and the development of Puritanism.
This book is a detailed examination of the sources and protocols John Foxe used to justify the Reformation, and claim that the Church of Rome had fallen into the grip of Antichrist. The focus is on the pre-Lollard, medieval history in the first two editions of the Acts and Monuments. Comparison of the narrative that Foxe writes to the possible sources helps us to better understand what it was that Foxe was trying to do, and how he came to achieve his aims. A focus on sources also highlights the collaborative circle in which Foxe worked, recognizing the essential role of other scholars and clerics such as John Bale and Matthew Parker.
Planting trees to improve climate is an age-old idea, once refuted in scientific dispute more than a century ago, and reborn today with climate change worries. Spanning the 1500s to the present, this book examines the history and science of forest-climate influences, and forest management to mitigate climate change.
In this examination of evangelical reformer Robert Barnes, the author provides a survey of his stormy career, a clear and concise analysis of his often misconstrued theology and a persuasive argument that the influence of Barnes and his polemical programme extended not only throughout England, but throughout Europe.
A fresh look at Anne of Cleves’ life as a German noblewoman, and the Continental politics that affected her marriage. Did the doomed union really cause the fall and execution of Thomas Cromwell?
Recent studies have increasingly downplayed, and in a few cases even wholly denied, the influence of Martin Luther's theology of Law and Gospel on early English evangelicals such as William Tyndale. The impact of a late medieval Augustinian renaissance, Erasmian Humanism, the Reformed tradition, and Lollardy have all but eclipsed the more central role once attributed to Luther. Whiting reexamines these claims with a thorough reevaluation of Luther's theology of Law and Gospel in its historical context spanning twenty-five years, something entirely lacking in all previous studies. Based on extensive research in the primary sources, with acute attention to the larger historical narrative and in dialogue with secondary scholarship, Whiting argues that scholars have often oversimplified Luther's theology of Law and Gospel and have thus wrongly diminished his very significant, even principal, influence upon first-generation evangelicals William Tyndale, John Frith, and Robert Barnes during the English Reformation of the 1520s and 30s.