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The Word Biblical Commentary delivers the best in biblical scholarship, from the leading scholars of our day who share a commitment to Scripture as divine revelation. This series emphasizes a thorough analysis of textual, linguistic, structural, and theological evidence. The result is judicious and balanced insight into the meanings of the text in the framework of biblical theology. These widely acclaimed commentaries serve as exceptional resources for the professional theologian and instructor, the seminary or university student, the working minister, and everyone concerned with building theological understanding from a solid base of biblical scholarship. Overview of Commentary Organization Introduction—covers issues pertaining to the whole book, including context, date, authorship, composition, interpretive issues, purpose, and theology. Each section of the commentary includes: Pericope Bibliography—a helpful resource containing the most important works that pertain to each particular pericope. Translation—the author’s own translation of the biblical text, reflecting the end result of exegesis and attending to Hebrew and Greek idiomatic usage of words, phrases, and tenses, yet in reasonably good English. Notes—the author’s notes to the translation that address any textual variants, grammatical forms, syntactical constructions, basic meanings of words, and problems of translation. Form/Structure/Setting—a discussion of redaction, genre, sources, and tradition as they concern the origin of the pericope, its canonical form, and its relation to the biblical and extra-biblical contexts in order to illuminate the structure and character of the pericope. Rhetorical or compositional features important to understanding the passage are also introduced here. Comment—verse-by-verse interpretation of the text and dialogue with other interpreters, engaging with current opinion and scholarly research. Explanation—brings together all the results of the discussion in previous sections to expose the meaning and intention of the text at several levels: (1) within the context of the book itself; (2) its meaning in the OT or NT; (3) its place in the entire canon; (4) theological relevance to broader OT or NT issues. General Bibliography—occurring at the end of each volume, this extensive bibliographycontains all sources used anywhere in the commentary.
This volume completes the monumental work on the prophet Jeremiah by one of the world's most widely recognized scholars of the Old Testament. Unequalled in scope and detail, these volumes draw on textual and linguistic interpretation of the Hebrew Bible and its versions as well as on the work of later commentaries and scholars. The completion of this work is a landmark event in Old Testament scholarship, and will provide a rich source of information for students and researchers for many years to come.
Includes a full introduction, which deals with the development of the text and the literary development from the earlist dictated scrolls to its final form.
Thompson's study on the Book of Jeremiah is part of The New International Commentary on the Old Testament. Like its companion series on the New Testament, this commentary devotes considerable care to achieving a balance between technical information and homiletic-devotional interpretation.
The Covenant Motif in Jeremiah's Book of Comfort: Textual and Intertextual Studies of Jeremiah 30-33 examines Jeremiah's promise of a new covenant that God will interiorize his law into people's hearts. This in-depth syntactic, semantic, and pragmatic study of selected texts in Jeremiah 30-33 comprises the foundation for a superb biblical theology of the new covenant. God's pledge that this covenant is «not like the one I made with your fathers» is explored in relation to the Abrahamic, Mosaic, and Davidic covenants. Tiberius Rata makes a theologically and hermeneutically balanced incursion into Old Testament texts used in the New Testament and provides a springboard for further discussion on difficult yet important issues such as the Lord's Supper and the future of Israel.
This volume contains the proceedings of a Symposium “Prophecy in the Book of Jeremiah”, arranged by the Edinburgh Prophecy Network in the School of Divinity at the University of Edinburgh, 11–12 May 2007. Prophetic studies are undergoing radical changes at the moment, following the breakdown of a methodological consensus in humanities and biblical studies. One of the challenges today concerns the question how to deal with history in a “post-modern” age. The French Annales School and narrative theory have contributed toward changing the intellectual climate of biblical studies dramatically. Whereas the “historical Jeremiah” was formerly believed to be hidden under countless additions and interpretations, and changed beyond recognition, it was still assumed that it would be possible to recover the “real” prophet with the tools of historical critical methods. However, according to a majority of scholars today, the recovery of the historical Jeremiah is no longer possible. For this reason, we have to seek new and multimethodological approaches to the study of prophecy, including diachronic and synchronic methods. The Meeting in Edinburgh in 2007 gathered specialists in prophetic studies from Denmark, Finland, Germany, the Netherlands, United Kingdom and the USA, focusing on different aspects of the prophet Jeremiah. Prophetic texts from the whole Hebrew Bible and ancient Near Eastern prophecy are taken into consideration.
C. L. Crouch provides a clear and concise introduction to the complex text of Jeremiah. Readers are introduced to the diverse approaches to the book, with attention paid to the way that these approaches differ from but also relate to one another. After a brief introduction, Crouch addresses the formation of the book, especially in relation to its Hebrew and Greek versions; the theological interests of the book and the challenges posed by attempts to link these to an actual man 'Jeremiah'; and the relationship of Jeremiah to other biblical prophets. Crouch focuses clearly on method and on approaches to the text, as is the mark of this series. This makes the book especially useful for students in the quest to navigate the diverse body of scholarly literature that surrounds this troublesome biblical book.
Taking its bearing from the mission statement in prophet Jeremiah’s vocation narrative (Jer 1:10), the book examines YHWH’s events of deconstruction and reconstruction in Israel of the Old Testament. Through the analysis of the six verbs—namely, “pluck up,” “pull down,” “demolish,” “destroy,” “build,” and “plant,” the book gives a different dimension to the common impression that Jeremiah is a prophet of woes and laments; thereby limiting his prophecies to only oracles of destruction, hence total annihilation. Rather, it investigates Jeremiah’s prophecies as flying with two wings: oracles of judgement and oracles of salvation. In other words, the oracles are not only against the nations but also for the nations. With the exile of the Israelites and their restoration to the land in view, according to the book of Jeremiah, YHWH continues His creative and restorative acts and depicts the divine full involvement and control of Israel’s history. In like manner, the book portrays the abiding divine presence in the history of humankind in general. Therefore, Israel is only used to form a bridge of YHWH’s concern for the nations; hence the entire humanity. As YHWH sets the history of Israel in motion, so He performs for the rest of humanity. The goal of which has always been for the good and salvation of humankind of which the culmination is in the person and advent of Jesus Christ.
A new perspective on editorial activity in the Hebrew Bible for research and teaching Evidence of Editing lays out the case for substantial and frequent editorial activity within the Hebrew Bible. The authors show how editors omitted, expanded, rewrote, and compiled both smaller and larger phrases and passages to address religious and political change. The book refines the exegetical method of literary and redaction criticism, and its results have important consequences for the future use of the Hebrew Bible in historical and theological studies. Features: Hebrew, Greek, and Aramaic examples of editorial activity Clear explanations of the distinctions between textual, literary, and redaction criticism Fifteen chapters attesting to continual editorial activity in the Torah, the Prophets, and the Writings