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First published in 2001. The Mithras cult first became evident in Rome towards the end of the first century AD. During the next two centuries, it spread to the frontiers of the Western empire. Energetically suppressed by the early Christians, who frequently constructed their churches over the caves in which Mithraic rituals took place, the cult was extinct by the end of the fourth century. Since its publication in Germany, Manfred Clauss's introduction to the Roman Mithras cult has become widely accepted as the most reliable and readable account of this fascinating subject. For the English edition, Clauss has updated the book to reflect recent research and new archaeological discoveries.
The Mysteries of Mithras presents a revival of this ancient Roman mystery religion, popular from the late second century B.C. Payam Nabarz reveals the history and tenets of Mithraism, its connections to Christianity, Islam, and Freemasonry, and the modern neo-pagan practice of Mithraism today. Included are seven of its initiatory rituals.
A study of the religious system of Mithraism, one of the 'mystery cults' popular in the Roman Empire contemporary with early Christianity. Mithraism is described from the point of view of the initiate engaging with its rich repertoire of symbols and practices.
Although by its title, this book seems to be about a specialized topic, the spread of Mithraic societies and its avatars, in time and geographical expanse, much enhances its relevancy. From Roman legionaries to chivalry orders, from dervish circles to guild organizations, and from Freemasons to French revolutionaries, the hierarchy of Mithraic societies, their initiation rites, and their oaths of secrecy, provided a model for brotherhood organization that was efficient, but also flexible; they could adapt their philosophy to the prevailing politico-religion conditions of the day, because they did not worship any particular god, but could also be comrades in arms with nascent religious movements, such as with Christianity. Mithra was the initial guarantor of their oath, and if need be it could be replaced by Jesus, Allah or any other divinity. Their "religion" was their brotherhood, and as such they usually provided a counter-balance to the power elite, and had the potential to become politically active.
The book is a study of the Mithraic cult within the Hellenistic worldview and its influence on both the Pauline writings and Mark's Gospel. >
Just hundred years after the first edition of Albrecht Dietrich's Eine Mithrasliturgie (Leipzig 1903; 1923), the present book offers a complete new edition of so complex a text. It provides the Greek text, an English translation, a punctual introduction, an extensive commentary, an index of Greek words and of the various voces magicae, and, finally, also an appendix, with photographic reproductions of the papyrus. ... Not only Hans Dieter Betz is one of the most gifted scholars in the domain of primeval Christianity and Hellenistic religions, but he already devoted to the Mithras Liturgy a monographic essay, which is here enriched and largely supplemented. We particularly appreciated how Betz deals with the critical debate which spread from Dietrich's book (in particular the criticism put forward by one of the most important scholars of Mithraism, the Belgian Franz Cumont) and how he sets Dietich in the historical and cultural milieu of his age.Chiara O. Tommasi Moreschini auf www.plekos.uni-muenchen.de
In The Cult of Mithras in Late Antiquity David Walsh explores how the cult of Mithras developed across the 3rd and 4th centuries A.D. and why by the early 5th century the cult had completely disappeared. Contrary to the traditional narrative that the cult was violently persecuted out of existence by Christians, Walsh demonstrates that the cult’s decline was a far more gradual process that resulted from a variety of factors. He also challenges the popular image of the cult as a monolithic entity, highlighting how by the 4th century Mithras had come to mean different things to different people in different places.
Julian's brief reign (360-363 AD) had a profound impact on his contemporaries, as he worked fervently for a pagan restoration in the Roman Empire, which was rapidly becoming Christian. Julian's Gods focuses on the cultural mentality of `the last pagan Emperor' by examining a wide variety of his own writings. The surviving speeches and treatises, satires and letters offer a rare insight into the personal attitudes and motivations of a remarkable Emperor. They show Julian as a highly educated man, an avid student of Greek philosophy, and a talented author in his own right. This elegant and closely-argued study will deepen understanding not only of Julian, but of the context of fourth century Neoplatonism.