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There is no other published book in English studying the constitution of the Roman Republic as a whole. Yet the Greek historian Polybius believed that the constitution was a fundamental cause of the exponential growth of Rome's empire. He regarded the Republic as unusual in two respects: first, because it functioned so well despite being a mix of monarchy, oligarchy and democracy; secondly, because the constitution was the product of natural evolution rather than the ideals of a lawgiver. Even if historians now seek more widely for the causes of Rome's rise to power, the importance and influence of her political institutions remains. The reasons for Rome's power are both complex, on account of the mix of elements, and flexible, inasmuch as they were not founded on written statutes but on unwritten traditions reinterpreted by successive generations. Knowledge of Rome's political institutions is essential both for ancient historians and for those who study the contribution of Rome to the republican tradition of political thought from the Middle Ages to the revolutions inspired by the Enlightenment.
Learn why the Roman Republic collapsed -- and how it could have continued to thrive -- with this insightful history from an award-winning author. In Mortal Republic, prize-winning historian Edward J. Watts offers a new history of the fall of the Roman Republic that explains why Rome exchanged freedom for autocracy. For centuries, even as Rome grew into the Mediterranean's premier military and political power, its governing institutions, parliamentary rules, and political customs successfully fostered negotiation and compromise. By the 130s BC, however, Rome's leaders increasingly used these same tools to cynically pursue individual gain and obstruct their opponents. As the center decayed and dysfunction grew, arguments between politicians gave way to political violence in the streets. The stage was set for destructive civil wars -- and ultimately the imperial reign of Augustus. The death of Rome's Republic was not inevitable. In Mortal Republic, Watts shows it died because it was allowed to, from thousands of small wounds inflicted by Romans who assumed that it would last forever.
An experienced scholar explains why the legendary early Republic, rather than the historical Republic of Cicero, has most influenced later political thought.
The crisis and fall of the Roman Republic spawned a tradition of political thought that sought to evade the Republic's fate--despotism. Thinkers from Cicero to Bodin, Montesquieu, and the American Founders saw constitutionalism, not virtue, as the remedy. This study traces Roman constitutional thought from antiquity to the Revolutionary Era.
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A very readable introduction exploring much-contested issues and debates, and providing an original synthesis of this important topic.
Next to the Bible, Shakespeare, the French revolution and Napoleon, ancient Rome is one of the most plowed-through fields of historical experience. One of the truly great periods of history, Rome, over the centuries, deservedly has attracted the passionate attention of historians, philologists and, more recently, archeologists. Since Roman law constituted the source of the legal life of most of Western Europe, the legal profession had a legitimate interest. Veritable libraries have been built around the history of Rome. In the past confmed mostly to Italian, German, and French scholars the fascination with things Roman by now has spread to other civilized nations in cluding the Anglo-Saxon. Among the contributors to our knowledge of ancient Rome are some of the great minds in history and law. Our bibliography - selective, as neces sarily it has to be - records outstanding generalists as well as some of the numerous specialists that were helpful for our undertaking. Why, then, another study of the Roman political civilization and one that, at least measured by volume and effort, is not altogether insubstantial? And why, has to be added, one presented by an author who, whatever his reputation in other fields, ostensibly is an outsider of the classical discipline? These are legitimate questions that should be honestly answered. By training and avocation the author is a constitutional lawyer or, rather, a political scientist primarily interested in the operation of governmental institutions.
This second edition examines all aspects of Roman history, and contains a new introduction, three new chapters and updated bibliographies.
In recent decades, scholars have argued that the Roman Republic's political culture was essentially democratic in nature, stressing the central role of the 'sovereign' people and their assemblies. Karl-J. Hölkeskamp challenges this view in Reconstructing the Roman Republic, warning that this scholarly trend threatens to become the new orthodoxy, and defending the position that the republic was in fact a uniquely Roman, dominantly oligarchic and aristocratic political form. Hölkeskamp offers a comprehensive, in-depth survey of the modern debate surrounding the Roman Republic. He looks at the ongoing controversy first triggered in the 1980s when the 'oligarchic orthodoxy' was called into question by the idea that the republic's political culture was a form of Greek-style democracy, and he considers the important theoretical and methodological advances of the 1960s and 1970s that prepared the ground for this debate. Hölkeskamp renews and refines the 'elitist' view, showing how the republic was a unique kind of premodern city-state political culture shaped by a specific variant of a political class. He covers a host of fascinating topics, including the Roman value system; the senatorial aristocracy; competition in war and politics within this aristocracy; and the symbolic language of public rituals and ceremonies, monuments, architecture, and urban topography. Certain to inspire continued debate, Reconstructing the Roman Republic offers fresh approaches to the study of the republic while attesting to the field's enduring vitality.