Download Free A Conclusive Argument In Favour Of Islam Book in PDF and EPUB Free Download. You can read online A Conclusive Argument In Favour Of Islam and write the review.

Mere claims do not prove that a certain religion is true. The distinct hallmark of a true and living religion is that it establishes the existence of God in every age and with undeniable evidence. In this work, Mirza Ghulam Ahmad of Qadian, the Promised Messiah and Mahdi, explains that Islam is a living religion that is not based on tales of the past, but possesses the power to endow its followers the ability to manifest miracles and signs even today. A tree is recognised by its fruit he states, and the fruits of Islam can be tasted by all even today. The author takes up the challenge of Dr Henry Martyn Clark to engage in a debate that he said would once and for all settle the differences between Christianity and Islam, and determine the superiority of one over the other – a debate dubbed ‘The Holy War’ by Dr Clark. The author presents copies of correspondence between Dr Clark and himself, as well as letters to and from the Muslims of Jandiala, who were to be represented in this debate. It also contains the conditions settled for the aforementioned debate and proclaims a prophecy regarding Muhammad Husain of Batala.
Why fears about Muslim integration into Western society—propagated opportunistically by some on the right—misread history and misunderstand multiculturalism. In the United States and in Europe, politicians, activists, and even some scholars argue that Islam is incompatible with Western values and that we put ourselves at risk if we believe that Muslim immigrants can integrate into our society. Norway's Anders Behring Breivik took this argument to its extreme and murderous conclusion in July 2011. Meanwhile in the United States, state legislatures' efforts to ban the practice of Islamic law, or sharia, are gathering steam—despite a notable lack of evidence that sharia poses any real threat. In Blaming Islam, John Bowen uncovers the myths about Islam and Muslim integration into Western society, with a focus on the histories, policy, and rhetoric associated with Muslim immigration in Europe, the British experiment with sharia law for Muslim domestic disputes, and the claims of European and American writers that Islam threatens the West. Most important, he shows how exaggerated fears about Muslims misread history, misunderstand multiculturalism's aims, and reveal the opportunism of right wing parties who draw populist support by blaming Islam.
In his first book since What Went Wrong? Bernard Lewis examines the historical roots of the resentments that dominate the Islamic world today and that are increasingly being expressed in acts of terrorism. He looks at the theological origins of political Islam and takes us through the rise of militant Islam in Iran, Egypt, and Saudi Arabia, examining the impact of radical Wahhabi proselytizing, and Saudi oil money, on the rest of the Islamic world. The Crisis of Islam ranges widely through thirteen centuries of history, but in particular it charts the key events of the twentieth century leading up to the violent confrontations of today: the creation of the state of Israel, the Cold War, the Iranian Revolution, the Soviet defeat in Afghanistan, the Gulf War, and the September 11th attacks on the United States. While hostility toward the West has a long and varied history in the lands of Islam, its current concentration on America is new. So too is the cult of the suicide bomber. Brilliantly disentangling the crosscurrents of Middle Eastern history from the rhetoric of its manipulators, Bernard Lewis helps us understand the reasons for the increasingly dogmatic rejection of modernity by many in the Muslim world in favor of a return to a sacred past. Based on his George Polk Award–winning article for The New Yorker, The Crisis of Islam is essential reading for anyone who wants to know what Usama bin Ladin represents and why his murderous message resonates so widely in the Islamic world.
Some distinctive features of islam was a lecture delivered by Hazrat Mirza Tahir Ahmad (rh) at the University of Canberra, Australia. The speaker builds up his lecture on the thesis that the most distinctive feature of Islam is twofold. First, it is the only religion which claims to be, and is, the final, the universal and eternal religion for all times and for all peoples. Second, it is the only religion which acknowledges, and bears witness to, the veracity of every other religions and claims that the truth is not the monopoly of Islam aloneówhereas every other religion claims that it alone contains the Divine truth. Then Hazrat Mirza Tahir Ahmad (rh) answers at some length the question that if all religions are from God then why is there any difference in religions. Moreover he argues three main points: that Islamic teachings are not only universal and eternal but are also complete, comprehensive and perfect; that the Holy Quran is the final and immutable word of God free from all human interpolation; and that the Prophet of Islam, the Holy Prophet Muhammad (sa) is the Seal of the Prophetsóthe best of themóand the perfect model of excellence for mankind. In the middle part of lecture he discuses seventeen features of Islam which distinguish it from other religion and ideologies including the Islamic concept of justice and Islamic teachings regarding the form and function of government. At the end the speaker introduces the Founder of Ahmadiyya Muslim Community and the Community itself to his audience concluding his lecture with an excerpt from the writings of the Promised Messiah (as).
This concisely written text presents the teachings of Islam and their distinct superiority over various Articles that make up the Declaration of Human Rights adopted by the General Assembly of the United Nations and universally acclaimed as the greater charter of freedom. The author explains how 1400 years ago, Islam emancipated the poor and oppressed and gave the world the basic prescription for the respect and value of all human beings irrespective of class, colour or creed. Those instructions contained in the Holy Qur’an remain as relevant today as they were at the time that it was revealed. However, with the passage of time, some parts of Muslim society neglected Qur’anic teachings with an inevitable decline in moral standards. The author however concludes on an optimistic note that the revival of Islam is happening and with it a close adherence to the values laid out in the Holy Qur’an.
In the face of Islam's own internal struggles, it is not easy to see who we should support and how. This report provides detailed descriptions of subgroups, their stands on various issues, and what those stands may mean for the West. Since the outcomes can matter greatly to international community, that community might wish to influence them by providing support to appropriate actors. The author recommends a mixed approach of providing specific types of support to those who can influence the outcomes in desirable ways.
Hazrat Mirza Ghulam Ahmad (peace be on him) of Qadian wrote Itmamul-Hujjah (The Conclusive Argument) in 1894 primarily to rebut the claim of Maulawi Rusul Baba of Amritsar, who contended in his book Hayatul-Masih (The Life of the Messiah) that Jesus (peace be on him) was still physically alive in heaven. Rusul Baba also promised an award of 1,000 rupees to anyone who could prove that Jesus(as) was dead. Accepting this challenge, Hazrat Mirza Ghulam Ahmad(as) of Qadian documented irrefutable arguments in this book, written primarily in classical Arabic, supported by clear testimony from the Holy Quran, Hadith, and eminent Muslim scholars and divines of the past that—like all other Prophets—Jesus(as) had died and would never return to this world. Rusul Baba, silenced by the rebuttal of Hazrat Mirza Ghulam Ahmad(as), avoided any further confrontation through the remainder of his life, which ended in 1902 as a result of the plague.
"Originally written for the Conference of Great Religions held at Lahore on December 26-29, 1896, the Philosophy of the Teachings of Islam has since served as an introduction to Islam for seekers after the truth and religious knowledge in different parts of the world. The present issue includes several "lost" pages not included in the essay that was read out at Lahore. It deals with the following five broad themes, set by the moderators of the Conference: 1. The physical, moral and spiritual states of man 2. The state of man after death 3. The object of man's life and the means to its attainment 4. The operation of the practical ordinances of the Law in this life and the next 5. Sources of Divine knowledge."--Publisher's description.
The endeavour to prove God’s existence through rational argumentation was an integral part of classical Islamic theology (kalām) and philosophy (falsafa), thus the frequently articulated assumption in the academic literature. The Islamic discourse in question is then often compared to the discourse on arguments for God’s existence in the western tradition, not only in terms of its objectives but also in terms of the arguments used: Islamic thinkers, too, put forward arguments that have been labelled as cosmological, teleological, and ontological. This book, however, argues that arguments for God’s existence are absent from the theological and philosophical works of the classical Islamic era. This is not to say that the arguments encountered there are flawed arguments for God’s existence. Rather, it means that the arguments under consideration serve a different purpose than to prove that God exists. Through a close reading of the works of several mutakallimūn and falāsifa from the 3rd‒7th/9th‒13th century, such as al-Bāqillānī and Fakhr al-Dīn al-Rāzī as well as Ibn Sīnā and Ibn Rushd, this book proffers a re-evaluation of the discourse in question, and it suggests what its participants sought to prove if it is not that God exists.
Ever since God Almighty has instituted the system of prophet-hood for the guidance of mankind, the opponents of these holy prophets, peace be on them, have always charged them with falsehood and untruth. They were called sorcerers and madmen and were described as disorderly and rebellious. Every prophet and God’s elect was treated in that manner. The same was the case with the Promised Messiah, Hazrat Mirza Ghulam Ahmad of Qadian, peace be on him. when he put forth his claim of being the Reformer of the age and the Promised Mehdi, not only Muslim divines, but the leaders of other religions also, rose up against him and assailed him with false charges and insupportable objections. Muslim divines proclaimed that his teaching was opposed to Islam and the practice of the Holy Prophet, peace and blessings of Allah be upon him, and showered false charges upon him.