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This book celebrates the spirit of Darjeeling that was, is and shall be. This book also celebrates her children who overcoming all misfortunes and setbacks laid down a glorious history and in doing so became a part of that spirit of Darjeeling.
History has always dealt with people, yet often gazing at the people from the perspectives of the non-people – colonizers, intruders, outsiders and the privileged elite insiders – who seem to have internalized the ‘mainstream’ perspective framed by the outsiders. In this context a group of scholars working on Darjeeling felt that there was a need for an inclusive people’s history of the Darjeeling hills. The present volume tries to fill this gap of the missing voices of the people of the Darjeeling hills and their cultures through re-writing inclusive history of society and culture from ‘below’, not only by de­coding the elements that are treated as tradition, but also the trans­formations in the realms of arts and ecology. For, the tribal-scape of the Darjeeling hills is not a static/frozen zone and the people (hence, the geo-space) are in continuous transition from traditional beings towards becoming neo-traditional. Accepting history as constantly ‘extra mural’ the objectives of the book are to focus on un­documented histories related to harmony, intimacy, belongingness and environ­mental care and thereby, interact the living with what is often projected as ‘dead’, by rejecting to abide by any given set of references as the final/‘scientific’/authentic and, thereby, opening up with other kinds of historical dialogue with the understated historical items that are accessible in Darjeeling. Taylor & Francis does not sell or distribute the print version of this book in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka.
This bibliography is a record of British relations with Tibet in the period from 1765 to 1947. It also provides background information to Tibet's claims to independence, an issue of current importance. The work is divided into a number of sections and subsections, based on chronology, geography and events. The introductions to each of the sections provide a condensed and informative history of the period and place the books and articles in their historical context. This work is both a history and a bibliography of the subject, and provides a rapid entry into a complex area for scholars in the fields of international relations and military history as well as Asian history.
This bibliography is a record of British relations with Tibet in the period 1765 to 1947. As such it also involves British relations with Russia and China, and with the Himalayan states of Ladakh, Lahul and Spiti, Kumaon and Garhwal, Nepal, Sikkim, Bhutan and Assam, in so far as British policy towards these states was affected by her desire to establish relations with Tibet. It also covers a subject of some importance in contemporary diplomacy. It was the legacy of unresolved problems concerning Tibet and its borders, bequeathed to India by Britain in 1947, which led to border disputes and ultimately to war between India and China in 1962. These borders are still in dispute today. It also provides background information to Tibet's claims to independence, an issue of current importance. The work is divided into a number of sections and subsections, based on chronology, geography and events. The introductions to each of the sections provide a condensed and informative history of the period and place the books and article in their historical context. Most entries are also annotated. This work is therefore both a history and a bibliography of the subject, and provides a rapid entry into a complex area for scholars in the fields of international relations and military history as well as Asian history.
Darjeeling's tea bushes run across a mythical landscape steeped with the religious, the sacred, and the picturesque. Planted at high elevation in the heart of the Eastern Himalayas, in an area of northern India bound by Nepal to the west, Bhutan to the east, and Sikkim to the north, the linear rows of brilliant green, waist-high shrubs that coat the steep slopes and valleys around this Victorian “hill town” produce only a fraction of the world's tea, and less than one percent of India's total. Yet the tea from that limited crop, with its characteristic bright, amber-colored brew and muscatel flavors - delicate and flowery, hinting of apricots and peaches - is generally considered the best in the world. This is the story of how Darjeeling tea began, was key to the largest tea industry on the globe under Imperial British rule, and came to produce the highest-quality tea leaves anywhere in the world. It is a story rich in history, intrigue and empire, full of adventurers and unlikely successes in culture, mythology and religions, ecology and terroir, all set with a backdrop of the looming Himalayas and drenching monsoons. The story is ripe with the imprint of the Raj as well as the contemporary clout of “voodoo farmers” getting world record prices for their fine teas - and all of it beginning with one of the most audacious acts of corporate smuggling in history. But it is also the story of how the industry spiraled into decline by the end of the twentieth century, and how this edenic spot in the high Himalayas seethes with union unrest and a violent independence struggle. It is also a front-line fight against the devastating effects of climate change and decades of harming farming practices, a fight that is being fought in some tea gardens - and, astonishingly, won - using radical methods. Jeff Koehler has written a fascinating chronicle of India and its most sought-after tea. Blending history, politics, and reportage together, along with a collection of recipes that tea-drinkers will love, Darjeeling is an indispensable volume for fans of micro-history and tea fanatics.
An eminent anthropologist examines the foundings of the first celibate Buddhist monasteries among the Sherpas of Nepal in the early twentieth century--a religious development that was a major departure from "folk" or "popular" Buddhism. Sherry Ortner is the first to integrate social scientific and historical modes of analysis in a study of the Sherpa monasteries and one of the very few to attempt such an account for Buddhist monasteries anywhere. Combining ethnographic and oral-historical methods, she scrutinizes the interplay of political and cultural factors in the events culminating in the foundings. Her work constitutes a major advance both in our knowledge of Sherpa Buddhism and in the integration of anthropological and historical modes of analysis. At the theoretical level, the book contributes to an emerging theory of "practice," an explanation of the relationship between human intentions and actions on the one hand, and the structures of society and culture that emerge from and feed back upon those intentions and actions on the other. It will appeal not only to the increasing number of anthropologists working on similar problems but also to historians anxious to discover what anthropology has to offer to historical analysis. In addition, it will be essential reading for those interested in Nepal, Tibet, the Sherpa, or Buddhism in general.
Perched among peaks that loom over heat-shimmering plains, hill stations remain among the most curious monuments to the British colonial presence in India. In this engaging and meticulously researched study, Dane Kennedy explores the development and history of the hill stations of the raj. He shows that these cloud-enshrouded havens were sites of both refuge and surveillance for British expatriates: sanctuaries from the harsh climate as well as an alien culture; artificial environments where colonial rulers could nurture, educate, and reproduce themselves; commanding heights from which orders could be issued with an Olympian authority. Kennedy charts the symbolic and sociopolitical functions of the hill stations over the course of the nineteenth and early twentieth centuries, arguing that these highland communities became much more significant to the British colonial government than mere places for rest and play. Particularly after the revolt of 1857, they became headquarters for colonial political and military authorities. In addition, the hill stations provided employment to countless Indians who worked as porters, merchants, government clerks, domestics, and carpenters. The isolation of British authorities at the hill stations reflected the paradoxical character of the British raj itself, Kennedy argues. While attempting to control its subjects, it remained aloof from Indian society. Ironically, as more Indians were drawn to these mountain areas for work, and later for vacation, the carefully guarded boundaries between the British and their subjects eroded. Kennedy argues that after the turn of the century, the hill stations were increasingly incorporated into the landscape of Indian social and cultural life. This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1996.
Contributed papers presented at a seminar held on April 20-22, 2006 at Gangtok, Sikkim.