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Excerpt from A Complete Manual of Canon Law, Vol. 1: The Sacraments The author has made it a first principle to avoid everything of a controversial character. As a rule the spiritual instincts of all who have realised the claims which Christianity mam upon them, when not subordinated to temporal considerations, are more generous than their definitions; and the general efiect of controversy is to strengthen indeed the controversialist in his opinion, but to strengthen also those who differ from him in theirs. Where differences among authorities point to a difierenoe of rule or practice. An endeavour has been made to trace historically the origin and growth of the difi'erence. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
For more than twenty years, A Concise Guide to Canon Law has provided priests, deacons, and lay pastoral ministers with essential information about Church laws that regularly impact the lives of everyday Catholics. This compact reference guide addresses topics such as who can receive the sacraments and when, the responsibilities of pastors and bishops; administration of parishes; and the role of finance and pastoral councils. The book also now includes the teachings of Popes Benedict XVI and Francis on issues such as marriage and annulment, as well as a new chapter on Catholic funerals. Canon lawyer Aldean Hendrickson, director of the tribunal for the Diocese of New Ulm, also has updated this practical guide with additional material that includes: a chapter on the Liturgy of the Hours; an updated section of frequently asked questions and answers at the end of each chapter; a revised and enhanced glossary of key terms; and a suggested reading list for deeper study.
This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1896 edition. Excerpt: ... Executton. 18. Sentence having been given, and the time allowed for appealing having expired (89), it is open to the successful litigant to apply for the sentence to be ordered for execution (90), or, otherwise, for it to be signified to the civil power, withont which his intention in judgment would be frustrated. Some sentences execute themselves, being rather acts than sentences, such as a sentence of excommunication (91), which, when publicly declared, excludes from the communion of the Church everywhere (92). Others require the judge's intervention, which may be obtained either (1) by action, or (2) by imploring his office (w). The latter is the usual method in this country. a man if human ignorance will not allow his name to be read out from the book [of diptychs], if an iniquitous conscience does not delete his name from the book of life 1 Stat. Eccl. Ant. A.d. 605, Can. 28; Ibid. c. 35: The unjust condemnation of bishops is a nullity, and must be revoked by the synod. Concil. Tolet. Iv. A.d. 633, Ibid. c. 65: A bishop, priest, or deacon unjustly deposed [by one synod] may be found innocent in a second synod. Innocent t. Ibid. Cans. xxxv. Qu. tx. c. 5, A.d. 414, rescinds sentences of condemnation pronounced by his predecessors, because they were based on false evidence as to the facts. Nicolaus t. A.d. 862, Ibid. c. 6: We do not dispute that the sentence of the Roman See may be changed for the better, if it has been based on anything surreptitious. Innocent In. A.d. 1198, in Decret. Lib. n. Tit. xxvn. c. 12, repeats the above. Devoti Lib. In. Tit. xIv. 13; Ayliffe 491. In this country, commissions of review are nowforbidden. See below, 39. (89). Lynd. 107; Ayliffe 270. (90). Law's Forms 313 says that the practice of...
Not only inefficiency, but frustration, disorder, anger, and injustice threaten all human endeavors, no matter how pure their motives or high their ideals. That's why successful organizations always create employee handbooks and clear procedure manuals that delineate where authority lies, how conflicts are to be resolved, and, above all, how each organization's mission is (and is not) to be accomplished. Is it any wonder then that the Catholic Church—comprised not of 200 persons but 1.2 billion members in 200 countries—also governs itself by means of a handbook, which it calls the Code of Canon Law? Because handbooks and manuals concern themselves with the day-to-day inner working of organizations, they often reveal more than do news releases about the actual purposes and genuine spirit of organizations: a fact that's particularly true in the case of the Catholic Church. Indeed, if you want to know the Church for who She is, you need to be familiar with the Code of Canon Law. Unfortunately, it contains over 1,752 rules (or canons). Among them, you'll find fascinating canons that lay out the Church's official principles and procedures governing matters as various as abbots and annulments, scandals and Sacraments, monks and missions, bishops and books, priests and popes, synods and sacraments, homeschoolers, hostile witnesses, baptisms, burials, parishes, penance, confessions, Councils, impotence, imprimaturs, and, even marriages to the person who murdered your spouse! Thankfully, Vatican expert and veteran author Fr. Laurence Spiteri has in the pages of Canon Law Explained relieved you of the need to read all 1,752 of them (fascinating or not). Here he acquaints you with the fundamental canons by which the Church seeks to bring about, as it declares in the very last canon, the purpose all of them serve: "The salvation of souls, which must always be the supreme law in the Church." Fr. Spiteri's brief, but lucid explanations of the origins and meaning of the canons make sense of much that puzzles non-Catholics about our Church and that sometimes frustrates even us Catholics. As he relates the Church's laws and procedures directly to Christ's command "to go forth and teach all nations"—and to the role those laws and procedures play in your salvation and mine—Fr. Spiteri transforms what seem to be dry-as-dust rules into the sweet waters of salvation. If you want to know the Church for who She is—and to love Her more—Canon Law Explained is the book for you.
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