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Richard Hooker explained and defended the Elizabethan religious and political settlement, and shaped the self-understanding of the Church of England for generations. This Companion offers a comprehensive and systematic introduction to Hookera (TM)s life, works, thought, reputation, and influence.
Although by common consent the greatest theologian of the Anglican tradition, Richard Hooker is little known in Protestant circles more generally, and increasingly neglected within the Anglican Communion. Although scholarship on Hooker has witnessed a dramatic renaissance within the last generation, thus far this has tended to make Hooker less, not more accessible to general audiences, and interpreters have been sharply divided on the meaning of his theology. This book aims to draw upon recent research in order to offer a fresh portrait of Hooker in his original historical context, one in which it had not yet occurred to any Englishman to assume the label "Anglican," and to bring him to life for all branches of the contemporary church. Part One examines his life, writings, and reputation, puncturing several old myths along the way. Part Two seeks to establish Hooker's theological and pastoral vision, exploring why he wrote, how he wrote, whom he was seeking to persuade, and whom he was seeking to refute. Part Three analyzes key themes of Hooker's theology--Scripture, Law, Church, and Sacraments--and how they related to his late Reformation context. Finally, the concluding chapter proposes Hooker's method as a model for our confused contemporary age, combining fidelity to Scripture, historical awareness, and a pastorally sensitive pragmatism.
Charles Miller's rigorous and sensitive examination of Richard Hooker's theology makes a valuable addition to the field of study of the cleric, one of the founding theologians of modern Anglicanism. Miller examines Hooker's works in detail, leading the reader through different facets of his vision of God: creation, Scripture, the sacraments, and practices of Christian devotion. Hooker's theology challenges an increasingly time-bound, relativistic approach to doctrine and truth; his sources were as wide, as ancient, and as modern as Hooker could make them. Miller's thoughtful analysis is informed throughout by an understanding of the context of Hooker's theological development against the backdrop of continental Calvinism and the remnants of Roman Catholicism in England. The growth of interest in Hooker among specialists has been accompanied by an abandonment of the serious study of Hooker's thought among theological students, clergy and theologians. Miller's work addresses thislack; Hooker's insights must not be forgotten in the daily distribution of theological food to Christian people. A study which attunes readers to Hooker's particular theological 'voice' and teaches its value both in his own context and as a present-day interlocutor, this volume will be of great interest to Christians and theological students alike.
A fascinating snapshot of Anglican spirituality from the 1500s to the present. Inspiring chapters chronicle the lives and introduce the writings of thinkers and spiritual guides who have profoundly shaped the church -- John Donne, the Wesleys, Dorothy Sayers, C. S. Lewis, Madeleine L'Engle, and many more. Now in paperback.
Annotation Although by common consent the greatest theologian of the Anglican tradition, Richard Hooker is little known in Protestant circles more generally, and increasingly neglected within the Anglican Communion. Although scholarship on Hooker has witnessed a dramatic renaissance within the last generation, thus far this has tended to make Hooker less, not more accessible to general audiences, and interpreters have been sharply divided on the meaning of his theology. This book aims to draw upon recent research in order to offer a fresh portrait of Hooker in his original historical context, one in which it had not yet occurred to any Englishman to assume the label "Anglican," and to bring him to life for all branches of the contemporary church. Part One examines his life, writings, and reputation, puncturing several old myths along the way. Part Two seeks to establish Hooker's theological and pastoral vision, exploring why he wrote, how he wrote, whom he was seeking to persuade, and whom he was seeking to refute. Part Three analyzes key themes of Hooker's theology--Scripture, Law, Church, and Sacraments--and how they related to his late Reformation context. Finally, the concluding chapter proposes Hooker's method as a model for our confused contemporary age, combining fidelity to Scripture, historical awareness, and a pastorally sensitive pragmatism. "Richard Hooker is a name that many church people have heard of, but few have ever dipped into his works ... Brad Littlejohn brings to bear an impressive range and depth of scholarship and critical insight to set Hooker in the context of the controversies of his time, and guides us through the maze of contemporary interpretations of Hooker's thought and significance."--Paul Avis, Professor of Theology, University of Leeds "Littlejohn's companion, Richard Hooker, offers a splendidly accessible introduction to the life and work of this eminent but popularly neglected early-modern English theologian and philosopher ... This volume offers an excellent point of departure for both scholars and non-specialist readers." --Torrance Kirby, Professor of Ecclesiastical History, McGill University "Richard Hooker is the theologian of Anglicanism. But is he a theologian for Anglicans alone? Assuredly not In this companion to Hooker, Littlejohn has produced a clearly written and accessible work that utilizes the recent resurgence of scholarly interest in Hooker to commend him to a wider audience. ... It is sure to be a resource of choice for those seeking a way into the thought of this great post-Reformation divine." --Oliver D. Crisp, Fuller Theological Seminary W. Bradford Littlejohn (Ph. D, University of Edinburgh, 2013) is President of the Davenant Trust, an organization that supports historical research at the intersection of the church and academy. He also teaches philosophy at Moody Bible Institute. He is the author of several articles and book chapters on Richard Hooker and the Reformation period, and serves as editor of the Mercersburg Theology Study Series.
To the uninitiated, Thomas Pynchon’s V. seems to defy comprehension with its open-ended and fragmented narrative, huge cast of characters (some 150 of them), and wide range of often obscure references. J. Kerry Grant’s Companion to “V.” takes us through the novel chapter by chapter, breaking through its daunting surface by summarizing events and clarifying Pynchon’s many allusions. The Companion draws extensively from existing critical and explicative work on V. to suggest the range of interpretations that the novel can support. The hundreds of notes that comprise the Companion are keyed to the three most widely cited editions of V. Most notes are interpretive, but some also provide historical and cultural contexts or help to resurrect other nuances of meaning. Because it does not constitute a particular “reading” of, or “take” on, the novel, the Companion will appeal to a wide range of users. Rather than attempting to make final sense of the novel, the Companion exposes and demystifies Pynchon’s intent to play with our conventional attitudes about fiction.
For more than forty years now there has been a steady stream of interest in Richard Hooker. This renaissance in Hooker Studies began with the publication of the Folger Library Edition of the Works of Richard Hooker. With this renaissance has come a growing recognition that it is anachronistic to classify Hooker simply as an Anglican thinker, but as yet, no generally agreed-upon alternative label, or context for his thought, has replaced this older conception; in particular, the question of Hooker's Reformed identity remains hotly contested. Given the relatively limited engagement of Hooker scholarship with other branches of Reformation and early modern scholarship to date, there is a growing recognition that Hooker must be evaluated not only against the context of English puritanism and conformism but also in light of his broad international Reformed context. At the same time, it has become clear that, if this is so, scholars of continental Reformed orthodoxy must take stock of Hooker's work as one of the landmark theological achievements of the era. This volume aims to facilitate this long-needed conversation, bringing together a wide range of scholars to consider Richard Hooker's theology within the full context of late 16th- and early 17th-century Reformed orthodoxy, both in England and on the Continent. The essays seek to bring Hooker into conversation not merely with contemporaries familiar to Hooker scholarship, such as William Perkins, but also with such contemporaries as Jerome Zanchi and Franciscus Junius, predecessors such as Heinrich Bullinger, and successors such as John Davenant, John Owen, and Hugo Grotius. In considering how these successors of Hooker identified themselves in relation to his theology, these essays will also shed light on how Hooker was perceived within 17th-century Reformed circles. The theological topics touched on in the course of these essays include such central issues as the doctrine of Scripture, predestination, Christology, soteriology, the sacraments, and law. It is hoped that these essays will continue to stimulate further research on these important questions among a wide community of scholars.
The great Florentine Protestant reformer Peter Martyr Vermigli (1499-1562) made a unique contribution to the scriptural hermeneutics of the Renaissance and Reformation, where classical theories of interpretation derived from Patristic and Scholastic sources engaged with new methods drawn from Humanism and Hebraism. Vermigli was one of the pioneers of the sixteenth century in acknowledging and harnessing the biblical scholarship of the medieval Rabbis. His eminence in the Catholic Church in Italy (until 1542) was followed by an equally distinguished career as theologian and exegete in Protestant Europe where he was professor successively in Strasbourg, Oxford, and finally in Zurich. The Companion consists of 24 essays divided among five themes addressing Vermigli s international career, hermeneutical method, biblical commentaries, major theological topics, and his later influence. Contributors include: Scott Amos, Michael Baumann, Jon Balserak, Luca Baschera, Maurice Boutin, Emidio Campi, John Patrick Donnelly SJ, Max Engammare, Gerald Hobbs, Frank James III, Gary Jenkins, Robert Kingdon, Torrance Kirby, William Klempa, Joseph McLelland, Charlotte Methuen, Christian Moser, David Neelands, Peter Opitz, Herman Selderhuis, Daniel Shute, David Wright, and Jason Zuidema.