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This concise commentary on the Apocrypha, excerpted from the Fortress Commentary on the Bible: The Old Testament and Apocrypha, engages readers in the work of biblical interpretation. Contributors from a rich diversity of perspectives connect historical-critical analysis with sensitivity to current theological, cultural, and interpretive issues. Each chapter (Tobit through 4 Maccabees) includes an introduction and commentary based on three lenses: ancient context, the interpretative tradition, and contemporary questions and challenges. The Apocrypha introduces fresh perspectives and draws students, preachers, and interested readers into the challenging work of interpretation.
This comprehensive, up-to-date introduction to the Old Testament apocryphal books summarizes their context, message, and significance. The first edition has been very well reviewed and widely adopted. It is the most substantial introduction to the Apocrypha available and has become a standard authority on the topic. The second edition has been substantially revised and updated throughout to reflect the latest scholarship. The book includes a foreword by James H. Charlesworth.
The English Standard Version Bible captures as far as possible the precise wording of the original biblical text and the personal style of each Bible writer, while taking into account differences of grammar, syntax, and idiom between current literary English and the original languages. The ESV thus provides an accurate rendering of the original texts that is in readable, high quality English prose and poetry. This Bible has been growing in popularity among students in biblical studies, mainline Christian scholars and clergy, and Evangelical Christians of all denominations. Along with that growth comes the need for the books of the Apocrypha to be included in ESV Bibles, both for denominations that use those books in liturgical readings and for students who need them for historical purposes. More Evangelicals are also beginning to be interested in the Apocrypha, even though they don't consider it God's Word. The English Standard Version Bible with the Apocrypha, for which the Apocrypha has been commissioned by Oxford University Press, employs the same methods and guidelines used by the original translators of the ESV, to produce for the first time an ESV Apocrypha. This will be the only ESV with Apocrypha available anywhere, and it includes all of the books and parts of books in the Protestant Apocrypha, the Catholic Old Testament, and the Old Testament as used in Orthodox Christian churches. It has a lovely pre-printed case binding, and includes a full-color map section, a table of weights and measures used in the Bible, and many other attractive features. The English Standard Version Bible with Apocrypha is certain to become the preferred Bible in more conservative divinity schools and seminaries, where the Apocrypha is studied from an academic perspective. And it answers the need of conservative Christians in general for a more literal version of these books.
The Fortress Commentary on the Bible: Old Testament and Apocrypha presents a balanced synthesis of current scholarship, enabling readers to interpret Scripture for a complex and pluralistic world. The contributors bring a rich diversity of perspectives to the task of connecting solid historical critical analysis of the Scripture with sensitivity to theological, cultural, and interpretive issues arising in our encounter with the text. The contributors represent a broad array of theological commitmentProtestants, Catholics, Jews, and others. The introductory articles and section introductions in the volume discuss the dramatic challenges that have shaped contemporary interpretation of the Old Testament and Apocrypha. Individual book articles provide an introduction and commentary on key sense units that are explored through the lenses of three critical questions: The text in its ancient context. What did the text probably mean in its original historical and cultural context? The text in the interpretive tradition. How have centuries of reading and interpreting shaped our understanding of the text? The text in contemporary discussion. What are the unique challenges and interpretive questions that arise for readers and hearers of the text today? The result is a commentary that is comprehensive and useful for preaching, teaching, and research.
How do we help our friends who have just become Christians or are young in the faith? In this concise and accessible book, Mike Patton unpacks the basics of the Christian faith, helping new believers think rightly about God and live fully for God as they begin their new life in Christ. In ten easy-to-read chapters, Patton introduces readers to the foundational teachings and life-giving practices of Christianity—from the doctrine of the Trinity to reading and understanding the Bible. Designed for individual use or small group discussion, this handbook on the Christian faith has the potential to become the go-to guide for new believers wanting to follow Jesus with their heads and their hands.
In this volume a leading biblical scholar helps readers rediscover the ancient books of the Old Testament Apocrypha. INVITATION TO THE APOCRYPHA provides a clear, basic introduction to these important--but often neglected--ancient books that is ideal for personal study, churches, and classroom settings. Using the latest and best scholarship yet writing for those new to the Apocrypha, Daniel Harrington guides readers through the background, content, and message of each book. A distinctive feature of this primer is that it focuses throughout on the problem of suffering, highlighting what each book of the Apocrypha says about this universal human experience.
At the end of Romans 11, Paul quotes both Isaiah and Job. As with other New Testament uses of Old Testament texts, this raises several questions. What is the context of these Old Testament passages? How are they used in other Jewish literature? What is Paul's hermeneutical warrant for using them in Romans 11? What theological use does Paul make of them? How, if at all, does their use in Romans 11 contribute to the broader discussion on the use of the Old Testament in the New? In addressing these questions, this book reveals a remarkable typological connection that climaxes in the doxology of Romans 11:33-36, exalting God's incomprehensibility, wisdom, mercy, grace, patience, independence, and sovereignty.