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Excerpt from A Collection of Theological Tracts, Vol. 2 of 6 The word, primarily, denotes book. But now is given to the writin of Prophets and Apoflles b way of eminence. This collection is 1 Book, or Bible, the book of ks, as fuperior in excellence to all oti' books. The word {eems to be ufed in this fenfe by Cbryfi/lom in a p: fa alreadyfl? Cited, l 4 I-therefore exhort all of you to procure to yo: saves Bible If you' have nothing elfe, take care to have t New Tefiament, particularly, the Acts of the Apofiles, and the GI pels, for your coufiant infirut90rs. And ytrome fays, That (b)! Scriptures being all writ by one Spirit, are called one book. We lil wife law. For rlya palfage of Auguflm, where. He informs us, That I fome call all the canonical fcriptures one book, on account of th wonderful harmonic, and unity of defign throughout. And I th faid: It is likely, that this way of {peaking gradually brought int general ufe of the word Bible, for th? Whole collection of the fcriptur or the books of the Old and New Teflament. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
Excerpt from A Collection of Theological Tracts, Vol. 4 of 6 Chrili'ian Chmch, the extraordinary Gifts which: were bellowed on the primitive Chrillians are matters of fael: which cannot well be controverted; and which, if admitted, prove to a demonllration the Truth Of the Chril'tian Religion. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
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Every child has heard of Guy Fawkes and will most likely have watched a 'guy' being burnt on a bonfire and fireworks lighting up the night sky on Bonfire Night. This book answers the questions of history that lie behind the celebrations of 5 November. Who was Guy Fawkes and how to did he come to be below the chamber of the House of Lords in the first hour of 5 November 1605? What desperation drove those involved to plan a horrific massacre of the Protestant royal family and government? Alan Hayne's probing analysis offers the clearest, most balanced view yet of often conflicting evidence, as he disentangles the threads of disharmony, intrigue, betrayal, terror and retribution. In this updated edition he gathers together startling evidence to uncover the depth and extent of the plot, and how close the plotters came to de-stabilising the government in one of the most notorious terrorist plots of British history. This enthralling book will grip the general reader, while the scope of its detailed research will require historians of the period to consider again the commanding importance of the plot throughout the seventeenth century.
Excerpt from A Collection of Theological Tracts, Vol. 1 of 6 Deduce from that principle: nor is he to be elleemed a Del/l, who acknowledges that Jefus of Nazareth is indeed the C/zri/l, the Saviour oft/113 world, though he cannot all'eur to all the mil/1.1 of revealed religion which other men may think themfelves warrant edlin' deducing from thence Still you will probably rejoin, there mull be many truths in the Chriliian religion concerning which no pne ought to, helitate, inafmuch as wuhout a belief 1n them he cannot be reputed a Chrillian. Reputed! By whom? By Jel'us. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
Evidence of mainstream denominational decline virtually throws itself in our faces--growing religious pluralism in North America; the decline over the last half century in the salience, prestige, power, and vitality of Protestant denominational leadership; slippage in mainline membership and corresponding growth, vigor, visibility, and political prowess of conservative, evangelical, and fundamentalist bodies; patterns of congregational independence, including loosening of or removal of denominational identity, particularly in signage, and the related marginal loyalty of members; emergence of megachurches, with resources and the capacity to meet needs heretofore supplied by denominations (training, literature, expertise); growth within mainline denominations of caucuses and their alignment into broad progressive or conservative camps, often with connections to similar camps in other denominations; widespread suspicion of, indeed hostility towards, the centers and symbols of denominational identity--the regional and national headquarters; migration of individuals and families through various religious identities, sometimes out of classic Christianity altogether. Denominationalism looks doomed and is so proclaimed. It may be. However, viewing the sweep of Anglo-American history, this volume suggests how much denominations and denominationalism have changed, how resilient they have proved, how significant these structures of religious belonging have been in providing order and direction to American society, and how such enduring purposes find ever new structural/institutional expression.