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"The Ranters were a group of religious libertarians who flourished during the English Civil War (1642-1651), a period of social and religious turmoil which saw, in the words of historian Christopher Hill, 'the world turned upside down.' Being sure that they could not sin, they swore in the name of the Lord, allegedly practised free love and cultivated an array of extremely lively prose styles. A Collection of Ranter Writings is the most notable attempt to anthologise the key Ranter writings, bringing together some of the most remarkable, visionary and unforgettable texts. The subjects range from the limits to pleasure and divine inspiration, to social justice and collective action."--Back cover.
The Ranters - like the Levellers and the Diggers - were a group of religious libertarians who flourished during the English Civil War (1642–1651), a period of social and religious turmoil which saw, in the words of Christopher Hill, "the world turned upside down." This particular collection is the most notable attempt to anthologize the key Ranter writings - bringing together some remarkable, visionary and unforgettable texts. The subjects range from the limits to pleasure and divine right, to social justice and collective action. As literature they are also remarkable, and have inspired generations of English-language writers and thinkers. As an example of radical theology, the Ranters have intrigued and captivated generations of scholars and philosophers. This collection will be of great interest to historians, philosophers and all those trying to understand past radical traditions.
A Companion to the writing produced by the English Revolution, with supporting chronology and guide to further reading.
Like the other volumes in the four-volume series of which it is a part, this book breaks new ground in gathering and introducing texts relating to the origins of English and Welsh Dissent. Through contemporary writings it provides a lively insight into the life and thought of early Presbyterians, Congregationalists, Baptists, and Quakers, as well as of smaller groups no longer extant.
The is the first of four volumes in a series which illustrates the origins, polities, theologies, worship and socio-political aspects of the several nonconformist traditions of Britain over the period 1550 to 1700.
The library owned by Samuel Jeake of Rye, nonconformist and local activist, was one of the most remarkable of its time. It is of particular importance in that relatively little information has hitherto been available about the ownership of books in the English provinces, or the reading habits of intellectuals who -- like Jeake --were outside London and university circles from which most surviving libraries have come down to us. The collection of some 1500 volumes includes an extraordinary assemblage of radical pamphlets from the English Revolution alongside works of theology, literature, scholarship and science. Other books reflect astrological and magical interests, and the collection also includes a medical library. Jeake's library catalogue, published here, gives much information about titles that are now lost, about the penetration of foreign books into provincial England, and about book prices. The introduction places Jeake's collection in context, and makes a significant contribution to the history of the book in the early modern period; appendices list surviving volumes from the library and give a complete list of the Jeake manuscripts now in Rye Museum.MICHAEL HUNTER is Professor of History at Birkbeck College, University of London; GILES MANDELBROTE is a Curator, British Collections 1501-1800, at the British Library; RICHARD OVENDEN is Deputy Head, Rare Books Division of the National Library of Scotland; NIGEL SMITH is Reader in English at the University of Oxford.
Abiezer Coppe is one of the most exciting writers of the seventeenth century, full of urgency and passion, righteous indignation, humour, fury, wit and naked sincerity; an extraordinary writer by any measure. He does not fit easily in the canons of Literature but nevertheless has been studied by both historians such as Christopher Hill and literary scholars including Nigel Smith, reprinted in the 20th Century in various forms and even included in the Norton Anthology of English Literature, a tradition he would certainly reject. Within the tradition to which he declares his loyalty, that of the Prophetic religious writers and the Fathers of the Church, he either associates himself with or frequently incorporates writings ascribed to Paul of Tarsus, John of Patmos, King David, Solomon, Hosea, Ezekiel, Daniel, Isaiah, and Christ. He is not afraid to speak directly in the voice of God to condemn the hypocrisy and corruption of his era. Coppe’s range of expressive strategies has led to confusion among commentators: Thomas Corns justly describes a "ludic and simultaneously aggressive idiom". Such extremes are characteristic of highly charged satirical writing such as Coppe’s. Nashe and Swift’s extremes are no less, although both come from the other side of a profound religious and philosophical divide. Coppe’s stance and style, extraordinary as they are, are not without precedent: they participate in Bakhtin’s “Apocalyptic Time”; the time when everything is about to happen.
Regarded by contemporaries as the chief dispute of our times, tithes were the subject of intense controversy in the 1650s. Ministers, reformers, radicals and sectarians all went into print to defend or destroy the clergy's right to a tenth of the produce of the land. Tithes pushed the limits of private property, and both their opponents and their defenders recognized their significance for ownership, the law, liberty and individuality.