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In The Kazakh Khanates between the Russian and Qing Empires, Jin Noda examines the foreign relations of the Kazakh Chinggisid sultans and the Russian and Qing empires during the 18th and 19th centuries. Noda makes use of both Russian and Qing archival documents as well as local Islamic sources. Through analysis of each party’s claims –mainly reflected in the Russian-Qing negotiations regarding Central Eurasia–, the book describes the role played by the Kazakh nomads in tying together the three regions of eastern Kazakh steppe, Western Siberia, and Xinjiang.
In The Šabdan Baat?r Codex Daniel Prior presents the first complete edition, translation, and interpretation of a unique manuscript of early twentieth-century Kirghiz epic-like narrative and genealogical poems, analyzing their patronage and their context of oral and written historiography.
This book analyzes how Central Asians actively engaged with the rapidly globalizing world of the eighteenth and nineteenth centuries. In presenting the first English-language history of the Khanate of Khoqand (1709–1876), Scott C. Levi examines the rise of that extraordinarily dynamic state in the Ferghana Valley. Levi reveals the many ways in which the Khanate’s integration with globalizing forces shaped political, economic, demographic, and environmental developments in the region, and he illustrates how these same forces contributed to the downfall of Khoqand. To demonstrate the major historical significance of this vibrant state and region, too often relegated to the periphery of early modern Eurasian history, Levi applies a “connected history” methodology showing in great detail how Central Asians actively influenced policies among their larger imperial neighbors—notably tsarist Russia and Qing China. This original study will appeal to a wide interdisciplinary audience, including scholars and students of Central Asian, Russian, Middle Eastern, Chinese, and world history, as well as the study of comparative empire and the history of globalization.
Commissioned by the Qianlong emperor in 1751, the Qing Imperial Illustrations of Tributary Peoples (Huang Qing zhigong tu 皇清職貢圖), is a captivating work of art and an ideological statement of universal rule best understood as a cultural cartography of empire. This translation of the ethnographic texts accompanied by a full-color reproduction of Xie Sui’s (謝遂) hand-painted scroll helps us to understand the conceptualization of imperial tributary relationships the work embodies as rooted in both dynastic history and the specifics of Qing rule.
A Financial Times Best Book of the Year The untold story of how Russian espionage in imperial China shaped the emergence of the Russian Empire as a global power. From the seventeenth to the nineteenth century, the Russian Empire made concerted efforts to collect information about China. It bribed Chinese porcelain-makers to give up trade secrets, sent Buddhist monks to Mongolia on intelligence-gathering missions, and trained students at its Orthodox mission in Beijing to spy on their hosts. From diplomatic offices to guard posts on the Chinese frontier, Russians were producing knowledge everywhere, not only at elite institutions like the Academy of Sciences in St. Petersburg. But that information was secret, not destined for wide circulation. Gregory Afinogenov distinguishes between the kinds of knowledge Russia sought over the years and argues that they changed with the shifting aims of the state and its perceived place in the world. In the seventeenth century, Russian bureaucrats were focused on China and the forbidding Siberian frontier. They relied more on spies, including Jesuit scholars stationed in China. In the early nineteenth century, the geopolitical challenge shifted to Europe: rivalry with Britain drove the Russians to stake their prestige on public-facing intellectual work, and knowledge of the East was embedded in the academy. None of these institutional configurations was especially effective in delivering strategic or commercial advantages. But various knowledge regimes did have their consequences. Knowledge filtered through Russian espionage and publication found its way to Europe, informing the encounter between China and Western empires. Based on extensive archival research in Russia and beyond, Spies and Scholars breaks down long-accepted assumptions about the connection between knowledge regimes and imperial power and excavates an intellectual legacy largely neglected by historians.
This book analyses the role of the mobility factor in the spread of Russian rule in Eurasia in the formative period of the rise of the Russian Empire and offers an examination of the interaction of Russian authorities with their nomadic partners. Demonstrating that the mobility factor strongly shaped the system of protectorate that the Russian and Qing monarchs imposed on their nomadic counterparts, the book argues that it operated as a flexible institutional framework, which enabled all sides to derive maximum benefits from a given political situation. The author establishes that interactions of Russian authorities with their Kalmyk and Qazaq counterparts during the mid-16th to the mid-19th centuries were strongly informed by the power dynamics of the Inner Asian frontier. These dynamics were marked by Russia’s rivalry with Qing Chinese and Jungar leaders to exert its influence over frontier nomadic populations. This book shows that each of these parties began to adopt key elements of existing steppe political culture. It also suggests that the different norms of governance adopted by the Russian state continued to shape its elite politics well into the 1820s and beyond. The author proposes that, by combining key elements of this culture with new practices, Russian authorities proved capable of creating innovative forms of governance that ended up shaping the very nature of the colonial Russian state itself. An important contribution to the ongoing debates pertaining to the nature of the spread of Russian rule over the numerous populations of the vast Eurasian terrains, this book will be of interest to academics working on Russian history, Central Asian/Eurasian history and political and cultural history.
Central Asia has been dominated by Mongolian and Turkic speaking nations for the past 1300 years. Uyghurs and Uzbeks were the most important traders on the Central Asian Silk Roads. Earlier Sogdians and Tokharians and other ethnic groups speaking Indo-Germanic (Indo-Iranian) languages were active on these ancient trade routes. In the 18th and 19th century a Tungus language, Manchu, became important for Sinkiang, Mongolia and the whole of China. Expansion policy of different realms, comprehensive commercial activities and the spread of religious ideas facilitated the exchange of (cultural) knowledge along the Silk Road. Texts and scripts tell us not only about the different groups that were in contact, but also reflect details of diplomatic, religious, and economic ambitions and the languages that were used for these different forms of communication. Several examples of contact induced language change or specific linguistic influence as a result of contacts along the Silk Road invite us to understand more about the frequency, intensity and intention of contacts that took place in very different regions connected by the Silk Road.
Although the Russian Empire has traditionally been viewed as a European borderland, most of its territory was actually situated in Asia. Imperial power was huge but often suffered from a lack of enough information and resources to rule its culturally diverse subjects, and asymmetric relations between state and society combined with flexible strategies of local actors sometimes produced unexpected results. In Asiatic Russia, an international team of scholars explores the interactions between power and people in Central Asia, Siberia, the Volga-Urals, and the Caucasus from the 18th to the early 20th centuries, drawing on a wealth of Russian archival materials and Turkic, Persian, and Tibetan sources. The variety of topics discussed in the book includes the Russian idea of a "civilizing mission," the system of governor-generalships, imperial geography and demography, roles of Muslim and Buddhist networks in imperial rule and foreign policy, social change in the Russian Protectorate of Bukhara, Muslim reformist and national movements. The book is essential reading for students and scholars of Russian, Central Eurasian, and comparative imperial history, as well as imperial and colonial studies and nationalism studies. It may also provide some hints for understanding today’s world, where "empire" has again become a key word in international and domestic power relations.
This volume offers perspectives from the general public in post-Soviet Central Asia and reconsiders the meaning and the legacy of Soviet administration in Kazakhstan, Kyrgyzstan and Uzbekistan. This study emphasizes that the way in which people in Central Asia reconcile their Soviet past to a great extent refers to the three-fold process of recollecting their everyday experiences, reflecting on their past from the perspective of their post-Soviet present, and re-imagining. These three elements influence memories and lead to selectivity in memory construction. This process also emphasizes the aspects of the Soviet era people choose to recall in positive and negative lights. Ultimately, this book demonstrates how Soviet life has influenced the identity and understanding of self among the population in post-Soviet Central Asian states.