Download Free A Cognitive Semantic Study Of Biblical Hebrew Book in PDF and EPUB Free Download. You can read online A Cognitive Semantic Study Of Biblical Hebrew and write the review.

The author employs cognitive semantic and frame semantic to demonstrate the basic semantic structure of the Biblical Hebrew verb שׁלם.
Despite its centrality in mainstream linguistics, cognitive semantics has only recently begun to establish a foothold in biblical studies, largely due to the challenges inherent in applying such a methodology to ancient languages. The Semantics of Glory addresses these challenges by offering a new, practical model for a cognitive semantic approach to Classical Hebrew, demonstrated through an exploration of the Hebrew semantic domain of glory. The concept of ‘glory’ is one of the most significant themes in the Hebrew Bible, lying at the heart of God’s self-disclosure in biblical revelation. This study provides the most comprehensive examination of the domain to date, mapping out its intricacies and providing a framework for its exegesis.
"Research on the function and semantics of the verbal system in Hebrew (and Semitics in general) has been in constant ferment since McFall’s 1982 work The Enigma of the Hebrew Verbal System. Elizabeth Robar's analysis provides the best solution to this point, combining cognitive linguistics, cross-linguistics, diachronic and synchronic analysis. Her solution is brilliant, innovative, and supremely satisfying in interpreting all the data with great explanatory power. Let us hope this research will be quickly implemented in grammars of Hebrew." Peter J. Gentry, Donald L. Williams Professor of Old Testament Interpretation, The Southern Baptist Theological Seminary, Louisville, KY. In The Verb and the Paragraph in Biblical Hebrew, Elizabeth Robar employs cognitive linguistics to unravel the notorious grammatical quandary in biblical Hebrew: explaining the waw consecutive, as well as other poorly understood verbal forms (e.g. with paragogic suffixes). She explains that languages must communicate the shape of thought units: including the prototypical paragraph, with its beginning, middle and ending; and its message. She demonstrates how the waw consecutive is both simpler and more nuanced than often argued. It neither foregrounds nor is a preterite, but it enables highly embedded textual structures. She also shows how allegedly anomalous forms may be used for thematic purposes, guiding the reader to the author’s intended interpretation for the text as it stands.
Linguistics and hermeneutics are often regarded as two mutually exclusive scholarly disciplines. Recent decades, however, have witnessed the rise of linguistic approaches that take meaning back to the heart of their inquiry and can be fruitful for textual interpretation. This book applies the insights of two such approaches, i.e. functional grammar and cognitive semantics, to the study of Biblical Hebrew with a specific focus on Job 12-14. The result is two-fold. The study offers a detailed linguistic analysis, providing many new insights in the linguistic peculiarities of the text and Biblical Hebrew in general. Moreover, it proposes a fresh exegetical reading of Job’s longest and central speech in the book.
Oxford, Bern, Berlin, Bruxelles, Frankfurt/M., New York, Wien. This volume assembles selected proceedings of a conference held at the University of Leuven in July 1998. It sheds light on the tension between 'change' and 'preservation' in religious language. More specifically, the volume focuses on metaphor and translation as two sources of linguistic (semantic) change, which both play an important role in the continuous process of interpreting and re-interpreting discourse, i.e. the Bible. Although operating on different grounds with different intensity and range, both processes face the same challenge of finding new, historically and co(n)textually appropriate linguistic means to express a complex content. With regard to the cultural (religious) and historical embeddedness of different communities, the requirement of linguistic appropriateness inevitably leads to a continuous process of semantic adjustment ('reinterpretation') of earlier versions of a text. In dealing with religious language, however, this process of semantic change, which from a linguistic point of view may seem inevitable, sometimes faces severe opposition from the religious community itself. This very tension between the natural process of semantic change and the strong preserving power relating to the sacred content of religious language renders religious language a unique object of study for linguists, theologians, exegetes and others. Contents: Kurt Feyaerts: Introduction - Lieven Boeve: Linguistica ancilla Theologiae: The Interest of Fundamental Theology in Cognitive Semantics - Pierre Van Hecke: To Shepherd, Have Dealings and Desire: On the Lexical Structure of the Hebrew Root r'h - Olaf Jakel: How Can MortalMan Understand the Road He Travels? Prospects and Problems of the Cognitive Approach to Religious Metaphor - Greg Johnson: The Economies of Grace as Gift and Moral Accounting: Insights from Cognitive Linguistics - Ralph Bisschops: Are Religious Metaphors Rooted in Experience? On Ezekiel's Wedding Metaphors - Brian Doyle: How Do Single Isotopes Meet? 'Lord it' (b'l) or 'Eat it' (bl'): A Rare Word Play Metaphor in Isaiah 25 - Kjell Magne Yri: Recreating Religion. The Translation of Central Religious Terms in the Light of a Cognitive Approach to Semantics - Kristin De Troyer: 'And God Was Created...'. On Translating Hebrew into Greek - Katrin Hauspie: The Contribution of Semantic Flexibility to Septuagint Greek Lexicography - David Tuggy: The Literal-Idiomatic Bible Translation Debate from the Perspective of Cognitive Grammar - Eugene A. Nida: A Contextualist Approach to Biblical Interpretation.
Since James Barr’s work in the 1960s, the challenge for Hebrew scholars has been to continue to apply the insights of linguistic semantics to the study of biblical Hebrew. This book begins by describing a range of approaches to semantic and grammatical analysis, including structural semantics, cognitive linguistics and cognitive metaphors, frame semantics, and William Croft’s Radical Construction Grammar. It then seeks to integrate these, formulating a dynamic approach to lexical semantic analysis based on conceptual frames, using corpus annotation. The model is applied to biblical Hebrew in a detailed study of a family of words related to “exploring,” “searching,” and “seeking.” The results demonstrate the value and potential of cognitive, frame-based approaches to biblical Hebrew lexicology.
In the dynamic interchange between authors, texts, and readers that occurs during the reading process, readers are stimulated by the author to create complex inner representations of the reality presented in a text. The cognitive linguistic approach outlined in the first part of Inner Worlds offers a set of analytical tools that can be instructively applied to the book of Jonah to examine how the text presents its own reality to the reader. Retranslated with an eye to the distinct nuances in the Hebrew, the text of Jonah reveals a range of suggestive dynamic patterns that show the irony of Jonah’s limited perspectives on his misfortunes compared with the transcendent perspective of a gracious God.
This volume deals with the song of wisdom in Job 28 as it is analysed by scholars in biblical exegesis, Hebrew lexicography and cognitive linguistics. A colloquium (organised by the Royal Netherlands Academy of Arts and Sciences, Amsterdam 2002) of experts in these three disciplines showed that exploring the common ground is worthwhile. The proceedings of this conference presented here, under the title ‘Job 28. Cognition in Context’ not only indicate the possibilities of Hebrew semantics and cognitive approaches to the Hebrew Bible but rather severely expose the unsatisfactory simplicity with which the bifurcation of so-called “historical” and “literary” approaches to or readings of the biblical text is still regarded in the exegetical disciplines.
This book contributes to scholarship by demonstrating methodologically how traditional comparative philology has identified the meaning of YHWH, Elohim, and El within the text of the Pentateuch.
This study draws a number of disciplines together from a Bible translation perspective. It offers a thorough semantic analysis of selected Hebrew lexical items referring to negative moral behaviour in the book of Isaiah, and discusses the implications of the analysis for Hebrew lexicography. The book first offers a critical appraisal of componential analysis of meaning, followed by a number of proposals to improve this analytical tool in order to bring it in line with modern insights from cognitive linguistics.