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This is a lavishly illustrated history of Britain's greatest cathedral from its Anglo-Saxon origins to the late twentieth century. Seven chronological chapters tell the fascinating story of Canterbury from 597, while a further five thematic chapters discuss the Cathedral School, the Archives and Library, the liturgy and music, and the monuments within the Cathedral. The contributors are all leading scholars and their chapters are based on the most up-to-date research. Their emphasis is on the people who, over the centuries, have formed the community of Canterbury and continued the tradition of Christian worship there for over a thousand years. A History of Canterbury Cathedral will be essential for readers with an interest in the Cathedral, as well as for scholars and students of cultural, religious, ecclesiastical, and architectural history.

A Chronicle of the Kings of England, from the Time of the Romans Government Unto the Death of King James. Containing All Passages of State and Church, with All Other Observations Proper for a Chronicle. Faithfully Collected of Authors Ancient and Modern; and Digested Into a Method. By Sir Richard Baker ... Whereunto is Added, The Reign of King Charles the First, and the First Thirteen Years of His Sacred Majesty, King Charles the Second ... All which Additions are Revised in this Fifth Impressio, and Free from Many Errors and Mistakes of the Former Editions

Richard Baker

Published: 1670

Total Pages: 848


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The vernacular Anglo-Saxon Chronicles cover the centuries which saw the making of England and its conquest by Scandinavians and Normans. After Alfred traces their development from their genesis at the court of King Alfred to the last surviving chronicle produced at the Fenland monastery of Peterborough. These texts have long been part of the English national story. Pauline Stafford considers the impact of this on their study and editing since the sixteenth century, addressing all surviving manuscript chronicles, identifying key lost ones, and reconsidering these annalistic texts in the light of wider European scholarship on medieval historiography. The study stresses the plural 'chronicles', whilst also identifying a tradition of writing vernacular history which links them. It argues that that tradition was an expression of the ideology of a southern elite engaged in the conquest and assimilation of old kingdoms north of the Thames, Trent, and Humber. Vernacular chronicling is seen, not as propaganda, but as engaged history-writing closely connected to the court, whose networks and personnel were central to the production and continuation of these chronicles. In particular, After Alfred connects many chronicles to bishops and especially to the Archbishops of York and Canterbury. The disappearance of the English-speaking elite after the Norman Conquest had profound impacts on these texts. It repositioned their authors in relation to the court and royal power, and ultimately resulted in the end of this tradition of vernacular chronicling.
A four-volume set of Latin chronicles, published between 1884 and 1889, illuminating twelfth-century England.