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The twelfth-century French poet Chrétien de Troyes is a major figure in European literature. His courtly romances fathered the Arthurian tradition and influenced countless other poets in England as well as on the continent. Yet because of the difficulty of capturing his swift-moving style in translation, English-speaking audiences are largely unfamiliar with the pleasures of reading his poems. Now, for the first time, an experienced translator of medieval verse who is himself a poet provides a translation of Chrétien’s major poem, Yvain, in verse that fully and satisfyingly captures the movement, the sense, and the spirit of the Old French original. Yvain is a courtly romance with a moral tenor; it is ironic and sometimes bawdy; the poetry is crisp and vivid. In addition, the psychological and the socio-historical perceptions of the poem are of profound literary and historical importance, for it evokes the emotions and the values of a flourishing, vibrant medieval past.
After decades of neglect there has been a resurgence of interest in the history of the Church of England in 'the long eighteenth century'. This volume of essays brings together the fruits of some of this research. Most of the essays have been written, not by traditional ecclesiastical historians, but by political, social and cultural historians, a fact which reflects the diversity of approaches to the study of the Church of England in the eighteenth century. As a whole, the volume demonstrates that religion and the Church can no longer be regarded as a discrete subject in the history of eighteenth-century England, but are central to a full understanding of its life and thought.
This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Based on a range of sources - local newspapers and journals, published accounts of travels to Scotland, diaries, letters, and reminiscences - this work covers the social and literary history of Edinburgh from around 1760 until 1832, the year in which Sir Walter Scott died. It presents a picture of how Edinburgh and its inhabitants were seen at the time by visitors, and also shows how notable local figures saw their own city. The opinions of people such as Dorothy Wordsworth, Samuel Coleridge, Robert Southey, Thomas Carlyle, Francis Jeffrey, Sydney Smith, Thomas de Quincey, Walter Scott, David Hume and Percy Bysshe Shelley are all represented.
Explores the sources of modern political liberalism through a study of the Edinburgh Review, the most influential and controversial early nineteenth-century British periodical. Reveals how it served as the principal channel through which the Scottish Englightment and its doctrines of economic and political reform were popularized.
This collection of 29 essays, ranging from ancient to modern history and including Arabic-Islamic prosopography, covers all aspects of prosopography as currently practised.
This book is a critical account of the social, economic and cultural experience of consumption and luxury of the Highlands. It looks at all classes and various professions, finally looking closely at the Highland gentry during a period of significant change. The subject is inspired by a commonly articulated moral criticism of the gentry – that they were more luxurious and feckless than similar groups elsewhere and that their conspicuous consumption ultimately ruined the Highland economy and destroyed Highland social relationships. The book contains both male and female experiences and expectations, using an anthropological approach to uncover the social meaning of the changing material environment that the Highland gentry inhabited – their houses, their clothing and their possessions. An anthropological perspective is also applied to the knowledge practices of the Highland gentry – what they knew; the processes whereby they came to posses that knowledge through education, professional training or life-experience; and the application of that ‘knowledge’ to the creation of their culture.