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Distills ten volumes, four dictionaries, and 1,800 years of knowledge into an authoritative introduction to the Ben cao gang mu. The Ben cao gang mu was the world’s most comprehensive encyclopedia of natural history and medicine when it was published in China in 1593. In fifty-two chapters, the physician Li Shizhen recorded two millennia of medical observations, interpreting the wide-ranging uses of plants, animals, minerals, and artificial substances and including countless verbatim quotations along with his own evaluations. Edited and translated by Paul U. Unschuld, A Catalog of Benevolent Items provides thoughtfully curated selections from the Ben cao gang mu, organized by theme. This anthology offers little-known details of China’s historical knowledge of nature; traditional Chinese medicine and its theoretical foundations; social and cultural facets of ancient Chinese civilization not documented elsewhere; and the information management of a sixteenth-century Chinese scholar.
The first in the Secrets of Feminine Science series, provides a simple, easy-to-read introduction to benevolent magic and living prayer. Reveals the Mysteries, offers these techniques so that we can help create benevolent lives for ourselves and others here and now.
Stephen Porter examines political-refugee aid initiatives and related humanitarian endeavors led by American people and institutions from World War I through the Cold War. The supporters of these endeavors presented the United States as a new kind of world power, a Benevolent Empire.
"Frédéric Bastiat (1801-1850) dedicated himself completely to his two great passions: liberty and economics. He worked tirelessly, even to his last breath, to persuade anyone who would listen that the two ideas are inseparable. This is the main theme of his life and work. This collection-The Bastiat Collection-is the corpus of his writing gathered together for the first time in English. Bastiat's work has often been appreciated for its undeniable rhetorical power. He wrote to be understood-and to change the world. But neither can the reader overlook its theoretical rigor. It is some of the best economics ever written. Even today, Bastiat's work is the antidote for economic illiteracy. Everyone from the novice to the professional economist will benefit from reading it"--back cover.
A fact- and photo-filled book about the Benevolent and Protective Order of Elks (B.P.O.E.).
An explanation of how and why the economic downturn of 2007 became the Great Recession of 2008 and 2009. It explores the root causes of the cycle of boom and bust of the economy. It describes social equity in terms of its arguments and claims in political, economic, and social circumstances.
Intellectual Dependability is the first research monograph devoted to addressing the question of what it is to be an intellectually dependable person—the sort of person on whom one’s fellow inquirers can depend in their pursuit of epistemic goods. While neglected in recent scholarship, this question is an important one for both epistemology—how we should conceptualize the ideal inquirer—and education—how we can enable developing learners to grow toward this ideal. The book defends a virtue theory according to which being an intellectually dependable person is distinctively a matter of possessing a suite of neglected virtues called "the virtues of intellectual dependability" that are themselves distinctively concerned with promoting epistemic goods in others’ inquiries. After defending the existence and educational significance of these virtues as a group, the book turns toward the project of identifying and conceptualizing several specific instances of these virtues in detail. Virtues discussed include intellectual benevolence, intellectual transparency, communicative clarity, audience sensitivity, and epistemic guidance. In each case, an interdisciplinary treatment of the nature of the virtue and its relationship to other virtues, vices, and personality features is offered, drawing especially on relevant research in Philosophy and Psychology. The book concludes with a chapter devoted to identifying distinctive ways these virtues of intellectual dependability are manifested when it is inquiring communities, rather than individuals, that occupy the position of intellectual dependence. By directing attention to the ideal of intellectual dependability, the book marks a novel turn of scholarly interest explicitly toward a neglected dimension of the ideal inquirer that will inform both epistemological theorizing and educational practice.
Nineteenth-century middle-class Protestant women were fervent in their efforts to "do good." Rhetoric--especially in the antebellum years--proclaimed that virtue was more pronounced in women than in men and praised women for their benevolent influence, moral excellence, and religious faith. In this book, Lori D. Ginzberg examines a broad spectrum of benevolent work performed by middle- and upper-middle-class women from the 1820s to 185 and offers a new interpretation of the shifting political contexts and meanings of this long tradition of women's reform activism. During the antebellum period, says Ginzberg, the idea of female moral superiority and the benevolent work it supported contained both radical and conservative possibilities, encouraging an analysis of femininity that could undermine male dominance as well as guard against impropriety. At the same time, benevolent work and rhetoric were vehicles for the emergence of a new middle-class identity, one which asserts virtue--not wealth--determined status. Ginzberg shows how a new generation that came of age during the 1850s and the Civil War developed new analyses of benevolence and reform. By post-bellum decades, the heirs of antebellum benevolence referred less to a mission of moral regeneration and far more to a responsibility to control the poor and "vagrant," signaling the refashioning of the ideology of benevolence from one of gender to one of class. According to Ginzberg, these changing interpretations of benevolent work throughout the century not only signal an important transformation in women's activists' culture and politics but also illuminate the historical development of American class identity and of women's role in constructing social and political authority.