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As a Catholic priest, Grandier was an influential figure in the Loudun community and local government. A brilliant speaker, he was popular with his parishioners. But he had enemies, including Cardinal Richelieu and Louis XIII, who was trying to wrest political autonomy from local governors and centralize power in Paris. Grandier's support of the governor of Loudun meant that he was seen as an enemy of the crown. In addition, the debonair priest's romantic intrigues brought him into conflict with some of the town's most influential power brokers. When a nearby convent of Ursuline nuns began experiencing strange visions and hallucinations, Grandier's enemies seized the opportunity to orchestrate his downfall. These mass possessions, which spread through the convent despite attempts at exorcism, were regarded as witchcraft and Grandier was accused of having caused them. Condemned by Richelieu and the king, Grandier was tortured and burned at the stake for his alleged crimes. He maintained his innocence to the end. This tale of conspiracy, corruption, and mass hysteria provides a fascinating exploration of human behaviour and community dynamics.
A tale of witchcraft in the Northern Isles, in which long-concealed secrets are revealed -- including some that concern the Great Detective himself! -- Cover, p. [4]
Examines the events surrounding the Salem Witchcraft Trials and the unjust treatment of those who were falsely accused.
Ukrainian Witchcraft Trials is an analysis of early modern witchcraft trials and legal procedures in Ukrainian lands, along with an examination of quantitative data drawn from the different trials. Kateryna Dysa first describes the ideological background of the tribunals based on works written by priests and theologians that reflect attitudes towards the devil and witches. The main focus of her work, however, is the process leading to witchcraft accusations. From the stories of participants of the trials she shows what led people to enunciate first suspicions then accusations of witchcraft. Finally, she presents a microhistory from one Volhynian village, comparing attitudes towards two "female crimes" in the Ukrainian courts. The study is based on archival research together with previously published witch trials transcripts. Dysa approaches the trials as indications of belief and practice, attempting to understand the actors involved rather than dismiss or condemn them. She takes care to situate Ukrainian witchcraft and its accompanying trials in a broader European context, with comparisons to some African cases as well.
In 1662, Amy Denny and Rose Cullender were accused of witchcraft, and, in one of the most important of such cases in England, stood trial and were hanged in Bury St Edmunds. A Trial of Witches is a complete account of this sensational trial and an analysis of the court procedures, and the larger social, cultural and political concerns of the period. In a critique of the official process, the book details how the erroneous conclusions of the trial were achieved. The authors consider the key participants in the case, including the judge and medical witness, their institutional importance, their part in the fate of the women and their future careers. Through detailed research of primary sources, the authors explore the important implications of this case for the understanding of hysteria, group mentality, social forces and the witchcraft phenomenon as a whole.
A tale of witchcraft in the Northern Isles, in which some long-concealed secrets are revealed - concerning not only the Dark Arts but also the Great Detective himself.
On Wednesday 14 February 1945, the body of Charles Walton was discovered on the lower slopes of Meon Hill near the sleepy Warwickshire village of Lower Quinton, his torso pinned to the ground by a pitchfork. Myths and rumours soon swirled about the crime. Accounts claim Walton, a retired labourer and a lifelong resident of Lower Quinton, was believed by many to be a clairvoyant who could talk to birds and exercise control over animals. It has even been reported that many villagers attributed Walton's death to ritual witchcraft. But what is fact and what is fiction? The most famous police officer in Britain, Chief Inspector Robert Fabian, was promptly dispatched by Scotland Yard to solve this increasingly peculiar and foreboding mystery. 'Fabian of the Yard' was not a man prone to superstition and had dealt with some of the most notorious killers of his time – but there was something strange about the Walton murder. Did the clues point to ritual witchcraft as the modus operandi, or was the black magic angle merely a ruse? With the villagers unable – or unwilling – to shed light on the matter, Fabian faced, for the only time in his glittering career, the daunting prospect of failure. The Case That Foiled Fabian lays out for the first time what actually happened and distills the truth from the many myths about this case that are today mistaken for facts.
This collection of pamphlets describes fifteen English witchcraft cases in detail, vividly recreating events to give the reader the illusion of actually being present at witchcraft accusations, trials and hangings. But how much are we victims of literary manipulation by these texts? The pamphlets are presented in annotated format, to allow the reader to decide. Some of the texts appear in print for the first time in three centuries, whilst others are newly edited to give a clearer picture of sources.
"While the witchcraft mania that swept through Salem, Massachusetts, in 1692 was significant, fascination with it has tended to overshadow the historical records of other persecutions throughout early America. Colonial Virginians shared a common belief in the supernatural with their northern neighbors. The 1626 case of Joan Wright, the first woman to be accused of witchcraft in British North America, began Virginia's own witch craze. Utilizing surviving records, local historian Carson Hudson narrates these fascinating stories." --Back cover.
Mona Chollet's In Defense of Witches is a “brilliant, well-documented” celebration (Le Monde) by an acclaimed French feminist of the witch as a symbol of female rebellion and independence in the face of misogyny and persecution. Centuries after the infamous witch hunts that swept through Europe and America, witches continue to hold a unique fascination for many: as fairy tale villains, practitioners of pagan religion, as well as feminist icons. Witches are both the ultimate victim and the stubborn, elusive rebel. But who were the women who were accused and often killed for witchcraft? What types of women have centuries of terror censored, eliminated, and repressed? Celebrated feminist writer Mona Chollet explores three types of women who were accused of witchcraft and persecuted: the independent woman, since widows and celibates were particularly targeted; the childless woman, since the time of the hunts marked the end of tolerance for those who claimed to control their fertility; and the elderly woman, who has always been an object of at best, pity, and at worst, horror. Examining modern society, Chollet concludes that these women continue to be harrassed and oppressed. Rather than being a brief moment in history, the persecution of witches is an example of society’s seemingly eternal misogyny, while women today are direct descendants to those who were hunted down and killed for their thoughts and actions. With fiery prose and arguments that range from the scholarly to the cultural, In Defense of Witches seeks to unite the mythic image of the witch with modern women who live their lives on their own terms.