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Excerpt from A Cartulary of the Hospital of St. John the Baptist, Vol. 2 Cartulary of St. Fm'demz'de's was theirs no longer. The Hospital, which had already acquired a quitrent of five shillings on the tenement (see no. Obtained possession, but the rubric of one of the deeds in the Cartulary of St. Asserts that it was aasgue z'usto tz'tulo, at credz'tur. There must have been some composition between the two parties, and until 1338 we find St. Frideswide's in receipt of a rent of seven shillings from two Shops (see no. Which from the rental of 1328 we know to be the two shops under Burwoldscot Hall. The deeds of the Hospital throw no light on this matter, nor do they mention the fact that some of the shops facing the street were not acquired by the Hospital. Of the six shops that fronted High Street, the Hospital had only three. Beginning at the east there was a shop and solar, 13 feet wide according to the survey made in 1772, owned by the Hospital and always leased apart from the rest; then came the passage, 8 feet wide, which led to the Hall at the back; then a shop of New College, 12 feet wide, which on the first floor extended over the passage then two, shops, 20 feet wide, which were acquired by Magdalen in 1602 (see no. One of them having belonged once to St. Frideswide's; then two shops belonging to the Hospital, beneath a Chamber which was part of Broad gates. In Skelton's Oxam'a Antigua (pl. 141) is a plan of Amsterdam about 1730, which Shows the size and position of Broadgates. A deed at Lincoln College says that it was bounded on the north at one part by Oliphant Hall, subsequently part of Lincoln, while deed no. 492 shows that in another part of its northern Side it was bounded in 1469 by Brasenose. The property was sold in 1736 under the Act Of 7 Geo. I, which allowed Colleges to sell tenements to the trustees of Doctor Radcliffe, and was by them transferred to Brasenose College. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
This issue of History of Universities, Volume XXXII / 1-2, contains the customary mix of learned articles and book reviews which makes this publication such an indispensable tool for the historian of higher education. Guest edited by Professor John Watts, this volume focuses on the history of Corpus Christi College, Oxford. Corpus Christi College, Oxford was founded in 1517 to advance humanistic learning in the service of God. This collection of essays by some of the leading historians of late medieval and early modern England takes the early history of the College as a starting point to explore the intellectual, social, religious, political, and cultural trends of the era of Renaissance and Reformation. Ranging from the fifteenth century to the seventeenth, and taking in the study of Greek and Hebrew; the practices of antiquarianism, charity, and divine worship; the experience of music, punishment, and the built environment; the networks that connected the college to London and the government; and the interactions of scholars with royal policy on religion, these fifteen essays and three commentaries aim to expose the multiple perspectives from which an early modern college can be viewed and understood. The relationship between 'Renaissance' and 'Reformation', and the social and cultural realities that accompanied these familiar concepts, form one central theme in the papers; the relationship between religious or educational institutions and the state form another. Corpus Christi itself emerges as less innovative than its historic reputation as the first collegium trilingue might suggest, but it becomes the gateway to a richer appreciation of the overlapping worlds of learning, religion and public life in a time of rapid change.
Many of the millions of medieval charters surviving in European archives and repositories were written without any reference to a date of issue. The proliferation of undated charters in England and Normandy indicates that the custom was especially peculiar to lands under Norman rule, but charters issued by major religious houses are often also undated. The DEEDS Project at the University of Toronto has developed a computerised methodology for dating charters, relying on analysis of vocabulary, syntax and formulae. In this volume an international group of scholars concerned with the problem of charter chronology consider the potential of the computerised methodology compared to other more traditional methods of dating, such as identification of names, changing in wording and address, and handwriting. Discussion also touches on regional differences in the production, use and distribution of charters, and on ways both manual and mechanical to date and analyse the content of large numbers of them. MICHAEL GERVERS is Director of the DEEDS Project at the University of Toronto, Canada. Contributors: MICHAEL GERVERS, RODOLFO FIALLOS, MARJORIE CHIBNALL, V�RONIQUE GAZEAU, BENOIT-MICHEL TOCK, NICHOLAS VINCENT, GEORGES DECLERCQ, ZSOLT HUNYADIR, ATTILA ZSOLDOS, MARIA HILLEBRANDT, TREVOR CHALMERS, LAZSLO VESZPR�MI, P.D.A. HARVEY, ANDRAS GRYNAEUS, JOZSEF PALFY
Encompassing the study of manuscripts produced in the British Isles between the Conquest and the end of the seventeenth century, this series provides a forum for the interdisciplinary investigation of both medieval and Renaissance manuscripts.
Rome was one of the major pilgrim destinations in the middle ages. The belief that certain objects and places were a focus of holiness where pilgrims could come closer to God had a long history in Christian tradition; in the case of Rome, the tradition developed around two of the city's most important martyrs, Christ's apostles Peter and Paul. So strong were the city's associations with these apostles that pilgrimage to Rome was often referred to as pilgrimage t̀o the threshold of the apostles'. Debra Birch conveys a vivid picture of the world of the medieval pilgrim to Rome - the Romipetae, or R̀ome-seekers' - covering all aspects of their journey, and their life in the city itself. --Back cover.
Drawing on a wide range of archival, chronicle, and literary evidence, Tyerman brings to life the royal personalities, foreign policy, political intrigue, taxation and fundraising, and the crusading ethos that gripped England for hundreds of years. -- Amazon.
This is a detailed study of the forms in which charitable giving was organised in medieval Cambridge and Cambridgeshire, unravelling the economic and demographic factors which created the need for relief as well as the forms in which the community offered it.
A collection of essays by Michael Sheehan, whose work and interpretation on medieval property, marriage, family, sexuality, and law has insprired scholars for 40 years.