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Theocritus: Space, Absence, and Desire discusses many of Theocritus's Idylls with emphasis on how these poems construct space--its contours and borders, along with the people, animals, and objects that fill it--and the equally important role of absence. Drawing on spatial theory from anthropology and cultural geography, author William G. Thalmann studies each poem in itself and in its connections with other poems, so that a loose coherence emerges among them. Spatially, the Ptolemaic empire provides a setting and reference point for the various types of Idylls (bucolic, urban, mythological, and encomiastic poems), in ways that help legitimate it. In all the idylls, however, space is constructed selectively from particular perspectives, so that it reflects and shapes people's relations with each other and humans' relations with nature. The bucolic Idylls in particular raise questions about being in and out of place and relations between self and other that would have been important under the conditions of mobility and intercultural contact in the early Hellenistic period. Yet theirs is a fictional world, defined more by its margins than by its center, and visions of fullness and presence of nature are always distanced from the reader. Absence is constitutive of this world, just as absence of the beloved is the precondition for the desire of bucolic characters and prompts their singing. Their desire mirrors the desire of readers for the absent bucolic world that the poems arouse and that keeps them reading.
This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1971.
Part 1, Books, Group 1, v. 23 : Nos. 1-128 (Issued April, 1926 - March, 1927)
Agonistic or friendly song exchange in idyllic settings forms the very heart of Roman pastoral. It is also a key means of metapoetic stance-taking on the part of the long line of authors who have cultivated this “traditional” genre. The present book examines the motif of song exchange in Roman bucolic poetry under this double aspect: as a central theme with established or constantly forming sub-themes and paraphernalia (thus providing a comprehensive listing, description and analysis of such scenes in the totality of Roman literature), and as the locus where, thanks to its very traditionality, innovative generic tendencies are most easily expressed. Starting from Vergil, and continuing with Calpurnius Siculus, the Einsiedeln Eclogues and Nemesianus, the book focuses on how politics, panegyric, elegy, heroic and didactic poetry function as guest genres within the pastoral host genre, by tracing in detail the evolution of a wide variety of literary, linguistic, stylistic and metrical features.
The present book for the first time links the thoughts of modern Western sociologists of literature with an overall description of the literary activities, attitudes, and views in late eighteenth-century Poland. Inspired by the studies of Bourdieu on literary fields and, more particular, S.J. Schmidt's study of the history of the rise and development of the social system 'literature' in Germany in the eighteenth-century (cf. Schmidt 1989), the author tries to establish whether Poland witnessed the rise of a more complex and (relatively) autonomous literary field or, as Schmidt calls it, a functionally differentiated literary system in the age of the reign of King Stanislaw August Poniatowski (1764-1795). Functionally differentiated literary systems - systems in which an increased number of literary agents and institutions produce, sell, buy, and criticize literary works according to capitalist principles - are the literary systems of today. As most scholars believe, their origins are to be found in most European nations in the late seventeenth and eighteenth centuries. Did such a modern literary system, albeit with certain limitations, rise in Poland in the years of the rule of Stanislaw A. Poniatowski? - this is the question the author of the present volume will attempt to answer. This volume is of interest to theoreticians and empirical researchers approaching literature from a sociological point of view, historians, and, of course, slavists interested in eighteenth-century literary developments in Poland.
During his first trip to England in 1899, murder was the last thing that Hamlin Garland, the so-called "Dean of American Letters," expected to find. More predictable were his descriptions of American baseball and visits with notables like Arthur Conan Doyle and George Bernard Shaw. Yet when Garland tells Sherlock Holmes of a suspicious death that occurred at Hearthstone Hall, the detective replies, "You have described the ingredients of a classic murder mystery-a dead dowager empress and a collection of courtiers any one of whom might be the killer." From the ominous confines of a gothic manor house to the foreboding terrain of the Devil's Punchbowl, Garland, Holmes, and Dr. Watson seek to thwart a cold-blooded killer before the list of victims expands any further.
Hellenistic poets opted and were very likely expected to deal meaningfully, and perhaps competitively, with the tradition they inherited. They also needed to secure the goodwill of actual or potential patrons. Apollonius, the author of a novel heroic epic, eschews references to literary polemics and patronage. Callimachus often adopts a polemical stance against some colleagues in order to suggest his poetic excellence. Theocritus chooses a third way, which has not been investigated adequately. He avoids antagonism but ironizes the theme of poetic excellence and distances himself from the tradition of competitive success. He does not cast his narrators as superior to predecessors and contemporaries but stresses the advantages and merits of colleagues. This rejection of conceit is connected with a major strand in Theocritean poetry: the power of word, including song, to provide assistance to characters in distress is a major open issue. Language is versatile and potent but not all-powerful. Song gives pleasure but is not a panacea while instruction and advice are never helpful and may even prove harmful. Most genuine pieces are ambiguous and open-ended so that the aspirations of characters are not presented as doomed to failure.
Beginning with Roman times, Coates lifts the veil off nature and reveals the ideological and material factors that have influenced human perceptions of, attitudes toward, and uses of nature--notably religion and ethics, science, technology, economics, gender, and ethnicity.