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This is the second of a series of small books under the head "Satchidaananda Vaak-Jyoti' or "The Enlightening Words of Satchidaananda". All these booklets contain a free transliteration of the enlightening and immortal words and teachings of Shri Satchidaanandendra Saraswati Swamiji, of revered memory, found in his numerous Kannada books. Those readers who do not have the facility and advantage of reading and understanding books in the Kannada language will be immensely benefited by these English publications written in simple language and style. This small plan of publishing these 'gems of spiritual literature', unrivalled in their esoteric import and teachings of the highest order and based on the pristine pure original Bhashyas of Adi Shankara, was first mooted by Shri D. B. Gangolli, a devotee and admirer of Swamiji. It is an irony of our times that even that great Acharya's immaculate teachings of Atma Vidya or Self-Knowledge, purely based on the strength of the Upanishadic statements, their veracity based on Intuitive dialectics or ratiocination (called Anubhavaanga Tarka) and finally on the strength of the culmination or consummation of all those teachings in one's own Intuitive. experience here and now, have been distorted beyond recognition and redemption.
This is the ninth of a series of small books under the head "Satchidaananda Vaak-Jyoti' or "The Enlightening Words of Satchidaananda". All these booklets contain a free transliteration of the enlightening and immortal words and teachings of Shri Satchidaanandendra Saraswati Swamiji, of revered memory, found in his numerous Kannada books. Those readers who do not have the facility and advantage of reading and understanding books in the Kannada language will be immensely benefited by these English publications written in simple language and style. This small plan of publishing these 'gems of spiritual literature', unrivalled in their esoteric import and teachings of the highest order and based on the pristine pure original Bhashyas of Adi Shankara, was first mooted by Shri D. B. Gangolli, a devotee and admirer of Swamiji. It is an irony of our times that even that great Acharya's immaculate teachings of Atma Vidya or Self-Knowledge, purely based on the strength of the Upanishadic statements, their veracity based on Intuitive dialectics or ratiocination (called Anubhavaanga Tarka) and finally on the strength of the culmination or consummation of all those teachings in one's own Intuitive. experience here and now, have been distorted beyond recognition and redemption.
The crux of Vedanta is Intuition. Nobody can explain that better than D B Gangolly, a direct disciple of Swami Satchidanandendra Saraswati of Holenarasipura.
This is the eight of a series of small books under the head "Satchidaananda Vaak-Jyoti' or "The Enlightening Words of Satchidaananda". All these booklets contain a free transliteration of the enlightening and immortal words and teachings of Shri Satchidaanandendra Saraswati Swamiji, of revered memory, found in his numerous Kannada books. Those readers who do not have the facility and advantage of reading and understanding books in the Kannada language will be immensely benefited by these English publications written in simple language and style. This small plan of publishing these 'gems of spiritual literature', unrivalled in their esoteric import and teachings of the highest order and based on the pristine pure original Bhashyas of Adi Shankara, was first mooted by Shri D. B. Gangolli, a devotee and admirer of Swamiji. It is an irony of our times that even that great Acharya's immaculate teachings of Atma Vidya or Self-Knowledge, purely based on the strength of the Upanishadic statements, their veracity based on Intuitive dialectics or ratiocination (called Anubhavaanga Tarka) and finally on the strength of the culmination or consummation of all those teachings in one's own Intuitive. experience here and now, have been distorted beyond recognition and redemption.
This is the sixth of a series of small books under the head "Satchidaananda Vaak-Jyoti' or "The Enlightening Words of Satchidaananda". All these booklets contain a free transliteration of the enlightening and immortal words and teachings of Shri Satchidaanandendra Saraswati Swamiji, of revered memory, found in his numerous Kannada books. Those readers who do not have the facility and advantage of reading and understanding books in the Kannada language will be immensely benefited by these English publications written in simple language and style. This small plan of publishing these 'gems of spiritual literature', unrivalled in their esoteric import and teachings of the highest order and based on the pristine pure original Bhashyas of Adi Shankara, was first mooted by Shri D. B. Gangolli, a devotee and admirer of Swamiji. It is an irony of our times that even that great Acharya's immaculate teachings of Atma Vidya or Self-Knowledge, purely based on the strength of the Upanishadic statements, their veracity based on Intuitive dialectics or ratiocination (called Anubhavaanga Tarka) and finally on the strength of the culmination or consummation of all those teachings in one's own Intuitive. experience here and now, have been distorted beyond recognition and redemption.
This book presents a comprehensive exposition of Vedanta Desika`s Satadusani, a polemical classic of Visistadvaita Vedanta, devoted to the criticism of the doctrines of Advaita Vedanta. The thought-provoking arguments found in the Sixty-six Vedas of the original text are brought together, analysed and discussed in a systematic manner under eight broad headings: Pramanas Perception; Consciousness; Individual self; Brahman; Universe; Avidya; Sadhana and Mukti.In presenting the dialectics of Vedanta Desika in a vigorous and scholastic form the author deals with numerous issues that the Vadas raise--epistemological, ontological, religious, and ethical. Thought the issues are many, each discussing a specific problem, they are ultimately directed to refute the central doctrine of Advaita, viz., that Brahman which is pure consciousness devoid of all determinations, constitutes the sole Reality and every thing else is illusory. While carefully tracing the fundamental differences between the two systems of Vedanta, he points out that the differences are mostly due to the difference in the stand-points they adopt.Faithfully conforming to the original in letter and spirit, this work will serve as a useful introduction to the study of the Sribhasya of Ramanuja. A distincy contribution to the study of classical Hindu thought, this book should be of interest to students of Philosophy in general and Vedanta in particular.
The Experiential Dimension of Advaita Vedanta provides a clear, concise and precise introduction to Advaita Vedanta, on the basis of something more powerful than argument, namely, experience.
This constitues the first volume of the series. It indicates the scope of the project and provides a list of sources which will be surveyed in the sebsequent volumes, as well as provide a guide to secondary literature for further study of Indian Philosophy. It lists in relative chronological order, Sanskrit and Tamil works. All known editions and translations into European languages are cited; where puplished versions of the text are not known a guide to the location of manuscripts of the work is provided.
Vedanta is generally identified with the exposition of the system by Sri Sankaracharya and the followers of his tradition. This book attempts to treat in a brief compass the life and teachings of five other Vedantic Acharyas who differed from Sankara and interpreted Vedanta as essentially a system having God with infinite auspicious attributes whose grace alone can give salvation to the souls caught in the cycle of births and deaths. These Acharyas are in no way less deserving in recognition than Sri Sankara as Acharyas of Vedanta, as they all base their teachings on the three foundational texts of the system—the Upanishads, the Vedanta Sutras and the Bhagavad Gita. With Bhakti as the predominant feature, their systems are aptly categorised as the Bhakti schools of Vedanta. The author of this book, Swami Tapasyananda, was a Vice-President of the Ramakrishna Order and a great scholar-monk with vast erudition and deep thinking. He has also given a scholarly introduction to the book reconciling the differences and contradictions of different schools of Vedanta in the light of the experiences and expositions of Ramakrishna-Vivekananda.