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Study of the modernization of British administration of Punjab.
*Includes pictures *Includes online resources and a bibliography for further reading Gujarat is one of the most storied sites in a storied area. Many groups and empires ruled India or tried to, and Gujarat was the power center for the region's oldest of all, the Indus Valley Civilization. Gujarat also played an instrumental role in India's greatest ancient empire. During the last centuries of the first millennium BCE, most of the Mediterranean basin and the Near East were either directly or indirectly under the influence of Hellenism. The Greeks spread their ideas to Egypt, Mesopotamia, and Persia and attempted to unify all of the peoples of those regions under one government. Although some of the Hellenistic kingdoms proved to be powerful in their own rights - especially Ptolemaic Egypt and the Seleucid Empire, which encompassed all of Mesopotamia, most of the Levant, and much of Persia during its height - no single kingdom ever proved to be dominant. The Hellenic kingdoms battled each other for supremacy and even attempted to claim new lands, especially to the east, past the Indus River in lands that the Greeks referred to generally as India. But as the Hellenistic Greeks turned their eyes to the riches of India, a dynasty came to power that put most of the Indian subcontinent under the rule of one king. At less than 20 percent of the population, Indian Muslims would inevitably find themselves overwhelmed by the Hindu majority, and as the British prepared to divest themselves of India, ancient enmities between Hindu and Muslim, long papered over by the secular and remote government of Britain, began once again to surface. At the heart of the geopolitical dispute that resulted is Kashmir, which has often been described as the most beautiful place on earth, but also the most dangerous. Nestled between the Karakoram mountains to the north and the Himalayas to the south, the Vale of Kashmir is a place of mythic beauty, in part the inspiration for James Hilton's Shangri-La, and certainly one of the most unspoiled and lovely regions of South Asia. It also, however, happens to be the fault line of a bitter conflict between two major regional powers, India and Pakistan, who both lay claim its central valley, and its wide and mountainous hinterland. While the conflict between India and Pakistan is multi-faceted, there has always been great division over the Punjab. The word "Punjab" derives from the Persian words "Punj," meaning "five," and "äb," meaning river, combined into the "Land of the Five Rivers." These rivers are the five major tributaries of the River Indus - the Jehlum, the Chenab, the Ravi, the Beas and the Sutlej. They flow southwest off the southern slopes of the Himalayas, meeting the Arabian Sea just south of the modern Pakistani port city of Karachi. This is the valley of the Indus River, the site of some of the oldest and most accomplished civilizations in the world. The Punjab is defined by the floodplains of the five rivers that give the area its name, and as a result, it is one of the most fertile regions of South Asia. However, since the 1947 partition of India, the "Land of Five Rivers" is something of a misnomer, as the partition not only divided India but also the Punjab. The eastern part of Punjab remained a province of India, while the western section was ceded to the newly created Pakistan. As a contiguous region, the Punjab retains its essential character, but now the Indian state of Punjab has only two rivers, the Beas and the Sutlej, and the Pakistani province has the Jhelum, Chenab and Ravi. Kashmir, Gujarat, and the Punjab: The Ancient and Modern History of India's Politically Divided States on the Border with Pakistan examines the various regions, the different civilizations that lived there, and what took place there over the last 5,000 years. Along with pictures and a bibliography, you will learn about Kashmir, Gujarat, and the Punjab like never before.
Get History of Punjab State in PDF here. Get detailed information about Punjab's history before and after independence. This book is very useful for all important State Level Exams of Punjab along with Punjab Civil Services Exams.
What is Punjabiyat? What are the different notions of Punjab? This volume analyses these ideas and explores the different aspects that constitute Punjab as a region conceptually in history, culture, and practice. Each essay examines a different Punjabi culture—language-based and literary; religious and those that define a 'community'; rural, urban, and middle class; and historical, contemporary, and cosmopolitan. Together, these essays unravel the complex foundations of Punjabiyat. The volume also shows how the recent history of Punjab—partition, aspirations of statehood, and a large and assertive diaspora—has had a discernible impact on the region's scholarship. Departing from conventional studies on Punjab, this book presents fresh perspectives and new insights into its regional culture.
In a revised edition of his original book, J. S. Grewal brings the history of the Sikhs from its beginnings in the time of Guru Nanak, the founder of Sikhism, right up to the present day. Against the background of the history of the Punjab, the volume surveys the changing pattern of human settlements in the region until the fifteenth century and the emergence of the Punjabi language as the basis of regional articulation. Subsequent chapters explore the life and beliefs of Guru Nanak, the development of his ideas by his successors and the growth of his following. The book offers a comprehensive statement on one of the largest and most important communities in India today.
The Punjab' of this book is a metaphor for the geographical region surrounded by the Himalayas, the Great Indian Desert, the Aravali Hills and the river Jamuna. During a period of about 4000 years up to AD 1000, the cultural boundaries of this region did not coincide with its geographical boundaries and there were sub-regional differences as well. There was a great deal of interaction with the outside world and between sub-regions. The socio-cultural dynamics of the region are well reflected in the different periods of its history. Seen from the regional angle, the Harappan civilization reveals sub-regional diversities and continuation in a rural setting. The Rigvedic culture appears to be a regional rather than an ethnic articulation. The formation of states within the region and its incorporation in empires set the stage for trade and urbanization, and for new socio-cultural formations. For the first time the great importance of Buddhism in the region gets underscored. Gradually, however, it was replaced by Shaivism, Vaishnavism and Shaktism. Changes in religious history are related to the changing contexts of polity and economy in their bearing on the social order, languages, literature and the arts. The book should be of equal interest to the student, the professional historian and the general reader.