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Focusing on a self-proclaimed "bohemian brigade" of Civil War journalists, this volume considers the nature of combat correspondence. Perry describes how competition drove journalists to file stories prematurely, sometimes erroneously predicting the outcome of battles. He also considers army commanders' distrust of war correspondents in spite of their sometimes important contributions.
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In the mid-nineteenth century successive cultural Bohemias were proclaimed in Paris, London, New York, and Melbourne. Focusing on networks and borders as the central modes of analysis, this book charts for the first time Bohemia’s cross-Channel, transatlantic, and trans-Pacific migrations, locating its creative expressions and social practices within a global context of ideas and action. Though the story of Parisian Bohemia has been comprehensively told, much less is known of its Anglophone translations. The Bohemian Republic offers a radical reinterpretation of the phenomenon, as the neglected lives and works of British, Irish, American, and Australian Bohemians are reassessed, the transnational networks of Bohemia are rediscovered, the presence and influence of women in Bohemia is reclaimed, and Bohemia’s relationship with the marketplace is reconsidered. Bohemia emerges as a marginal network which exerted a paradoxically powerful influence on the development of popular culture, in the vanguard of material, social and aesthetic innovations in literature, art, journalism, and theatre. Underpinned by extensive and original archival research, the book repopulates the concept of Bohemianism with layers of the networked voices, expressions, ideas, people, places, and practices that made up its constituent social, imagined, and interpretive communities. The reader is brought closer than ever to the heart of Bohemia, a shadowy world inhabited by the rebels of the mid-nineteenth century.
Daniel Cottom traces the vagabond word "bohemia" as it migrated across national borders over the course of the nineteenth century—from France to the United States, England, Italy, Spain, and Germany—and how it was transformed, contested, or rejected along the way.
Infused with southern charm, this irresistibly weird and wonderful story chronicles Slash Coleman’s upbringing in a warped but warm-hearted household of eccentric artists. Descended from a posse of off-beat immigrants--including a grandfather who danced at the Moulin Rouge--and raised near the capital of the Confederacy during the 1970s and ’80s, young Slash sets out to find true love. Unfortunately, he’s his own worst enemy. Obsessions with Evel Knievel, rock band KISS, and crisscrossing the country to find the girl of his dreams set his quest for happiness on a hapless course. Hilarious and profound, Coleman slowly comes to terms with his father, a genius sculptor and volatile alcoholic, and his mother, a Holocaust survivor who makes him promise never to reveal that he’s Jewish. A touching portrait emerges of a young artist whose passionate spirit refuses to be suppressed. A swift kick to the funny bone, The Bohemian Love Diaries and its laugh-out-loud perversity conjure Jonathan Ames and Augusten Burroughs with a tender edge, revealing what might have happened if John Hodgman raised Holden Caulfield in Chuck Palahniuk’s attic. It will leave you howling.
Bohemia in America, 1858–1920 explores the construction and emergence of "Bohemia" in American literature and culture. Simultaneously a literary trope, a cultural nexus, and a socio-economic landscape, la vie bohème traveled to the United States from the Parisian Latin Quarter in the 1850s. At first the province of small artistic coteries, Bohemia soon inspired a popular vogue, embodied in restaurants, clubs, neighborhoods, novels, poems, and dramatic performances across the country. Levin's study follows la vie bohème from its earliest expressions in the U.S. until its explosion in Greenwich Village in the 1910s. Although Bohemia was everywhere in nineteenth- and twentieth-century American culture, it has received relatively little scholarly attention. Bohemia in America, 1858–1920 fills this critical void, discovering and exploring the many textual and geographic spaces in which Bohemia was conjured. Joanna Levin not only provides access to a neglected cultural phenomenon but also to a new and compelling way of charting the development of American literature and culture.
In the mid-nineteenth century successive cultural Bohemias were proclaimed in Paris, London, New York, and Melbourne. Focusing on networks and borders as the central modes of analysis, this book charts for the first time Bohemia’s cross-Channel, transatlantic, and trans-Pacific migrations, locating its creative expressions and social practices within a global context of ideas and action. Though the story of Parisian Bohemia has been comprehensively told, much less is known of its Anglophone translations. The Bohemian Republic offers a radical reinterpretation of the phenomenon, as the neglected lives and works of British, Irish, American, and Australian Bohemians are reassessed, the transnational networks of Bohemia are rediscovered, the presence and influence of women in Bohemia is reclaimed, and Bohemia’s relationship with the marketplace is reconsidered. Bohemia emerges as a marginal network which exerted a paradoxically powerful influence on the development of popular culture, in the vanguard of material, social and aesthetic innovations in literature, art, journalism, and theatre. Underpinned by extensive and original archival research, the book repopulates the concept of Bohemianism with layers of the networked voices, expressions, ideas, people, places, and practices that made up its constituent social, imagined, and interpretive communities. The reader is brought closer than ever to the heart of Bohemia, a shadowy world inhabited by the rebels of the mid-nineteenth century.
Tells the story of two correspondents for the New York Tribune who escaped the Confederacy's most notorious prison after being captured at the Battle of Vicksburg and relied on secret signals and covert sympathizers to travel back to Union territory.