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In A Bio-Spiritual Approach to Sexuality, Edwin M. McMahon, Ph.D and Peter A. Campbell Ph.D. examine the broad qualities and experiences that people share that increase intimacy as two people grow together.
This ground-breaking resource challenges and equips Christians to think and act biblically and compassionately in matters of sexuality. Sexual abuse, sex addiction, gender confusion, brokenness, and shame plague today's world, and people are seeking clarity and hope. By contesting long-held cultural paradigms, this book equips you to see how sexuality is rooted in the broader context of God's heart and His work for us on earth. It provides a framework from which to understand the big picture of sexual challenges and wholeness, and helps you recognize that every sexual question is ultimately a spiritual one. It shifts the paradigm from combating sexual problems to confidently proclaiming and modeling the road to sacred sexuality. Instead of arguing with the world about what's right and wrong about sexual choices, this practical resource equips you to share the love and grace of Jesus as you encounter the pain of sexual brokenness--your own or someone else's.
What in the world does sexuality have to do with spirituality? Most of us treat these two topics like oil and water. Couple that with the fact that sexuality tends to be a taboo subject, and we’re left with incredible misinformation about this intimate and powerful aspect of our lives and our identity. This book addresses a “Top 5” list of questions that many of us carry: 1. What does sexuality have to do with spirituality? 2. Are men and women really that different and why does it matter? 3. What does healthy sexuality look like for singles? 4. If everyone’s doing it, why save sex for marriage? 5. Is masturbation a sin? If you’ve struggled with any or all of these real-life questions, this book is for you. Fresh truth from scripture and amazing new revelations in brain science and biology are converging to provide a wealth of insight and a holy invitation: Can we recognize our sexuality as good by God’s design? And can we embrace real-life questions as sacred invitations to learn more about the amazing love of God for men and women? “Holy Sexuality has shifted my view of men/women’s relationships and taught me to truly value and embrace gender differences.” Peter Kapsner-Bible & Theology Bethel University “Creates a beautiful picture of God’s design of sex.” Vicki Degner-Pastor Church of the Open Door
This volume takes a unique approach to the question of what it is to be a gendered, sexual self in a postmodern world, offering insights informed by the Integral paradigm of theory and practice. With the inquiry into sex, gender, and sexuality having become so broad and diverse within both academia and popular culture, the Integral approach can help sift through and make sense of the cacophony of theories and agendas that seek to stake their ground in this collective conversation. Informed by the work of thinkers such as Sri Aurobindo, Gregory Bateson, Jean Gebser, Ervin Laszlo, and, most directly, Ken Wilber, the Integral approach acknowledges and works with multiple and contradictory experiences, theories, and realities. Dealing with a variety of topics, including feminism, the men's movement, sexual identity, queer history, and spirituality, the work's contributors speak from across the spectrum of personal and political backgrounds, academic and practitioner orientations, and male and female perspectives. The combination of voices aims to bring forward a more complex and integrated understanding of what it means to be woman, man, human.
Two exaggerations threaten a wholesome understanding of human sexuality today. The first is represented by the ceaseless, value-free quest for pleasure; the second focuses on rules and spiritual cliches that offer little practical counsel or support. "Whole and Holy Sexuality" is an insightful and enlightening handbook with concrete suggestions and support. It will help married, single and vowed celibate people to cope with, grow from, and enjoy sexuality.
For the modern world, it seems as if sexuality and spirituality have always been at odds. But what if the two are actually deeply connected? And what if science could prove this connection? From neuroscientist Andrew Newberg, Sex, God, and the Brain argues that our religious and spiritual experiences derive directly from our sexual being. While others have speculated on a connection between religion and sex, Newberg is the first to demonstrate—with groundbreaking brain scan research gained through Orgasmic Meditation studies—that the underlying biological mechanism of religious, spiritual, and sexual experiences are identical. With research technical enough for academics, but explained simply enough for the everyday reader, Sex, God, and the Brain, will reframe our understanding of the link between spirituality and sexuality.
Is heterosexual sex inherently damaging to women? This is the central question of Straight Sex, Lynne Segal’s account of twentyfive years of feminist thinking on sexuality. Covering the thought of sixties-era sexual liberationists, alongside the ensuing passionate debates over sex and love within feminist and lesbian communities, Segal covers certain shifts toward greater sexual conservatism in the eighties. Straight Sex examines an array of issues, including sex as a subversive activity, the “liberated orgasm,” sex advice literature, gender uncertainties, queer politics, anti-pornography campaigns and the rise of the moral right.
This book challenges the fundamental paradigms in sexual-marital therapies, and provides a fresh look at the nature of intimacy and the diverse barriers to eroticism in many marriages. By integrating individual, sexual and marital therapies, this study attempts to provide a fresh look at the nature of intimacy and the diverse barriers to eroticism in marriage. The author refutes the common focus on sexual technique, calling instead for an emphasis on sexual potential.
ÿ The experience of the divine has been referred to by many artists over the centuries, whether their subject was the human figure, landscape, still life or indeed religious or biblical themes. Art therefore requires a kind of openness; a willingness to mediate rather than to control. This sensitivity can best be described as humility, an obeisance to something we are part of. Therefore, to 'see' the 'unseen' in visual arts brings about awe and requires 'iconic viewing'. The spiritual realm, as portrayed by icons, has a healing quality in a world where the news and the arts are so full of tragedy and where the church's message so often sounds escapist or na‹ve.